{"id":1800,"date":"2017-10-28T22:33:28","date_gmt":"2017-10-29T03:33:28","guid":{"rendered":"https:\/\/vnsalvation.org\/?p=1800"},"modified":"2019-12-10T14:10:59","modified_gmt":"2019-12-10T14:10:59","slug":"the-gioi-ngay-mai","status":"publish","type":"post","link":"https:\/\/hahosa.com\/vnsalvation\/the-gioi-ngay-mai\/","title":{"rendered":"Th\u1ebf Gi\u1edbi Ng\u00e0y Mai"},"content":{"rendered":"

Th\u1ebf Gi\u1edbi Ng\u00e0y Mai<\/span><\/strong><\/span><\/p>\n

“N\u1ebfm \u0111\u1ea1o l\u00e0nh \u00d0\u1ee9c Ch\u00faa Tr\u1eddi, v\u00e0 quy\u1ec1n ph\u00e9p c\u1ee7a \u0111\u1eddi sau” (H\u00ea-b\u01a1-r\u01a1 6:5)<\/p>\n

\u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ph\u00e1n, trong hai d\u1ecbp, v\u1ec1 “Th\u1ebf gi\u1edbi ng\u00e0y mai” hay “\u0111\u1eddi sau” (Ma-thi-\u01a1 12:32; M\u00e1c 10:30). T\u1eeb ng\u1eef n\u1ea7y c\u0169ng \u0111\u01b0\u1ee3c d\u00f9ng hai l\u1ea7n trong s\u00e1ch H\u00ea-b\u01a1-r\u01a1 2:5, 6:5. C\u00f3 s\u1ef1 t\u01b0\u01a1ng ph\u1ea3n gi\u1eefa th\u1ebf gi\u1edbi ng\u00e0y nay hay \u0111\u1eddi nay, v\u1edbi \u0111\u1eddi sau.<\/p>\n

Nhi\u1ec1u ng\u01b0\u1eddi qu\u00e1 l\u01b0u t\u00e2m \u0111\u1ebfn nh\u1eefng s\u1ef1 vi\u1ec7c c\u1ee7a th\u1ebf gi\u1edbi ng\u00e0y nay, n\u00ean qu\u00ean r\u1eb1ng c\u00f3 m\u1ed9t th\u1ebf gi\u1edbi ng\u00e0y mai.<\/p>\n

Nh\u1eefng tri th\u1ee9c c\u1ee7a ch\u00fang ta v\u1ec1 \u0111\u1eddi sau c\u00f3 gi\u1edbi h\u1ea1n. C\u00f3 nhi\u1ec1u \u0111i\u1ec1u ch\u00fang ta kh\u00f4ng bi\u1ebft v\u1ec1 \u0111i\u1ec3m n\u1ea7y. Tuy nhi\u00ean \u0111\u00e3 c\u00f3 nh\u1eefng \u0111i\u1ec1u kh\u1ea3i th\u1ecb, \u0111\u1ee7 l\u00e0m th\u1ecfa m\u00e3n s\u1ef1 c\u1ea7n hi\u1ec3u c\u1ee7a ch\u00fang ta.<\/p>\n

I. S\u1ef1 Ch\u1ebft<\/span><\/p>\n

S\u1ef1 ch\u1ebft v\u1ec1 ph\u1ea7n th\u1ec3 x\u00e1c l\u00e0 s\u1ed1 ph\u1eadn chung c\u1ee7a lo\u00e0i ng\u01b0\u1eddi: “Theo nh\u01b0 \u0111\u00e3 \u0111\u1ecbnh cho lo\u00e0i ng\u01b0\u1eddi ph\u1ea3i ch\u1ebft m\u1ed9t l\u1ea7n” (H\u00ea-b\u01a1-r\u01a1 9:27). T\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u0111\u00e3 s\u1ed1ng tr\u00ean qu\u1ea3 \u0111\u1ea5t \u0111\u1ec1u \u0111\u00e3 ch\u1ebft, tr\u1eeb hai ngo\u1ea1i l\u1ec7 vinh di\u1ec7u l\u00e0 H\u00ea-n\u00f3c v\u00e0 \u00ca-li: “B\u1edfi \u0111\u1ee9c tin H\u00ea-n\u00f3c \u0111\u01b0\u1ee3c c\u1ea5t l\u00ean v\u00e0 kh\u00f4ng h\u1ec1 th\u1ea5y s\u1ef1 ch\u1ebft” (H\u00ea-b\u01a1-r\u01a1 11:5). “Hai ng\u01b0\u1eddi c\u1ee9 v\u1eeba \u0111i v\u1eeba n\u00f3i v\u1edbi nhau, k\u00eca c\u00f3 m\u1ed9t c\u00e1i xe l\u1eeda v\u00e0 ng\u1ef1a l\u1eeda ph\u00e2n r\u1ebd hai ng\u01b0\u1eddi; \u00ca-li l\u00ean tr\u1eddi trong m\u1ed9t c\u01a1n gi\u00f3 l\u1ed1c” (II C\u00e1c Vua 2:11). T\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi s\u1ed1ng \u1edf th\u1ebf gian \u0111\u1ec1u s\u1ebd ch\u1ebft, tr\u1eeb phi Ch\u00faa gi\u00e1ng l\u00e2m trong th\u1ebf h\u1ec7 n\u1ea7y.<\/p>\n

V\u1eady s\u1ef1 ch\u1ebft l\u00e0 g\u00ec? Th\u1eadt l\u00e0 m\u1ed9t c\u00e2u h\u1ecfi kh\u00f3 tr\u1ea3 l\u1eddi, c\u0169ng nh\u01b0 c\u00e2u h\u1ecfi s\u1ef1 s\u1ed1ng l\u00e0 g\u00ec? S\u1ef1 ch\u1ebft kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 ch\u1ea5m d\u1ee9t hi\u1ec7n h\u1eefu. N\u00f3 ch\u1ea5m d\u1ee9t \u0111\u1eddi s\u1ed1ng tr\u00ean th\u1ebf gian, nh\u01b0ng khi m\u1ed9t ng\u01b0\u1eddi ch\u1ebft, ng\u01b0\u1eddi \u0111\u00f3 kh\u00f4ng ng\u1eebng hi\u1ec7n h\u1eefu. \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ph\u00e1n: ” \u00d0\u1eebng s\u1ee3 k\u1ebb gi\u1ebft ch\u1ebft th\u00e2n th\u1ec3 m\u00e0 kh\u00f4ng gi\u1ebft \u0111\u01b0\u1ee3c linh h\u1ed3n” (Ma-thi-\u01a1 10:28).<\/p>\n

S\u1ef1 ch\u1ebft l\u00e0 s\u1ef1 ph\u00e2n r\u1ebd linh h\u1ed3n v\u1edbi th\u00e2n th\u1ec3. Nh\u00e0 th\u00f4ng th\u00e1i \u0111\u00e3 b\u00e0y t\u1ecf nh\u01b0 sau: “V\u00e0 b\u1ee5i tro tr\u1edf v\u00e0o \u0111\u1ea5t y nh\u01b0 nguy\u00ean c\u0169, v\u00e0 th\u1ea7n linh tr\u1edf v\u1ec1 n\u01a1i \u00d0\u1ee9c Ch\u00faa Tr\u1eddi, l\u00e0 \u00d0\u1ea5ng \u0111\u00e3 ban n\u00f3” (Truy\u1ec1n-\u0111\u1ea1o 12:7). \u00d0\u00f4i khi s\u1ef1 ch\u1ebft \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 nh\u01b0 l\u00e0 s\u1ef1 tr\u00fat b\u1ecf linh h\u1ed3n. \u00d0\u00f3 l\u00e0 t\u1eeb ng\u1eef \u0111\u00e3 \u0111\u01b0\u1ee3c d\u00f9ng ch\u1ec9 c\u00e1i ch\u1ebft c\u1ee7a \u00d0\u1ee9c Ch\u00faa J\u00easus khi Ng\u00e0i \u0111\u00e3 k\u00eau to l\u00ean, v\u00e0 \u0111\u00e3 tr\u00fat linh h\u1ed3n (Ma-thi-\u01a1 27:50).<\/p>\n

C\u00f3 hai h\u00ecnh \u1ea3nh ng\u00f4n t\u1eeb \u0111\u01b0\u1ee3c d\u00f9ng trong Kinh Th\u00e1nh T\u00e2n \u01af\u1edbc \u0111\u1ec3 di\u1ec5n t\u1ea3 s\u1ef1 ch\u1ebft. H\u00ecnh \u1ea3nh th\u1ee9 nh\u1ea5t \u00e1m ch\u1ec9 th\u00e2n th\u1ec3 v\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 s\u1ef1 ng\u1ee7. Trong s\u1ef1 ch\u1ebft h\u00ecnh nh\u01b0 th\u00e2n th\u1ec3 b\u1ecb ng\u1ee7. Ch\u00fang ta th\u1ea5y danh t\u1eeb “ng\u1ee7” \u0111\u01b0\u1ee3c d\u00f9ng nhi\u1ec1u l\u1ea7n.<\/p>\n

Chuy\u1ec7n k\u1ec3 s\u1ef1 ch\u1ebft c\u1ee7a \u00ca-ti\u00ean \u0111\u00e3 k\u1ebft th\u00fac v\u1edbi c\u00e2u: “Ng\u01b0\u1eddi v\u1eeba n\u00f3i r\u1ed3i l\u1eddi \u0111\u00f3, th\u00ec ng\u1ee7” (C\u00f4ng-v\u1ee5 7:60). V\u00e0 n\u00f3i v\u1ec1 \u00d0a-v\u00edt th\u00ec c\u00f3 l\u1eddi ghi ch\u00e9p r\u1eb1ng: “V\u1ea3, vua \u00d0a-v\u00edt l\u00fac c\u00f2n s\u1ed1ng, l\u00e0m theo \u00fd ch\u1ec9 \u00d0\u1ee9c Ch\u00faa Tr\u1eddi, \u0111o\u1ea1n qua \u0111\u1eddi” (C\u00f4ng-v\u1ee5 13:36).<\/p>\n

Phao-l\u00f4 an \u1ee7i nh\u1eefng gi\u00e1o h\u1eefu \u1edf th\u00e0nh T\u00ea-sa-l\u00f4-ni-ca v\u1ec1 s\u1ef1 ch\u1ebft c\u1ee7a nh\u1eefng th\u00e2n nh\u00e2n h\u1ecd r\u1eb1ng: “H\u1ee1i anh em, ch\u00fang t\u00f4i ch\u1eb3ng mu\u1ed1n anh em kh\u00f4ng bi\u1ebft v\u1ec1 ph\u1ea7n ng\u01b0\u1eddi \u0111\u00e3 ng\u1ee7, h\u1ea7u cho anh em ch\u1edb bu\u1ed3n r\u1ea7u nh\u01b0 ng\u01b0\u1eddi kh\u00e1c kh\u00f4ng c\u00f3 s\u1ef1 tr\u00f4ng c\u1eady” (I T\u00ea-sa-l\u00f4-ni-ca 4:13). Danh t\u1eeb ng\u1ee7 c\u0169ng g\u1ee3i \u00fd s\u1ef1 th\u1ee9c. Trong l\u00fac ch\u1ebft th\u00e2n th\u1ec3 ng\u1ee7 nh\u01b0ng s\u1ebd c\u00f3 m\u1ed9t s\u1ef1 th\u1ee9c l\u00fac h\u1ed3i sinh.<\/p>\n

H\u00ecnh \u1ea3nh th\u1ee9 nh\u00ec d\u00f9ng \u0111\u1ec3 n\u00f3i v\u1ec1 s\u1ef1 ch\u1ebft, c\u00f3 li\u00ean quan \u0111\u1ebfn linh h\u1ed3n, hay ph\u1ea7n thu\u1ed9c linh v\u00e0 \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp \u0111\u1ebfn nh\u01b0 m\u1ed9t s\u1ef1 ra \u0111i. \u00d0\u00f3 l\u00e0 h\u00ecnh \u1ea3nh th\u01b0\u1eddng d\u00f9ng nh\u1ea5t c\u1ee7a Phao-l\u00f4: “Mu\u1ed1n \u0111i \u1edf v\u1edbi \u00d0\u1ea5ng Christ” (Phi-l\u00edp 1:23). B\u00e0n v\u1ec1 c\u00e1i ch\u1ebft c\u1ee7a m\u00ecnh m\u00e0 \u00f4ng cho r\u1eb1ng g\u1ea7n \u0111\u1ebfn Phao-l\u00f4 ng\u01b0\u1eddi \u0111\u00e3 n\u00f3i: “K\u1ef3 qua \u0111\u1eddi c\u1ee7a ta g\u1ea7n r\u1ed3i” (II Ti-m\u00f4-th\u00ea 4:6). \u00d0\u00f3 l\u00e0 h\u00ecnh \u1ea3nh c\u1ee7a m\u1ed9t chi\u1ebfc t\u00e0u nh\u1ed5 neo \u0111\u1ec3 ra kh\u01a1i.<\/p>\n

Th\u1ebf n\u00ean, l\u00fac ch\u1ebft th\u00e2n th\u1ec3 con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u1eb7t n\u1eb1m d\u01b0\u1edbi l\u00f2ng \u0111\u1ea5t; c\u00f2n linh h\u1ed3n th\u00ec \u0111i v\u1ec1 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c, \u1edf \u0111\u1ea5y n\u00f3 s\u1ebd s\u1ed1ng \u0111\u1eddi \u0111\u1eddi.<\/p>\n

II. Tr\u1ea1ng th\u00e1i trung gian<\/span><\/p>\n

\u00d0i\u1ec1u n\u1ea7y ch\u1ec9 v\u1ecb tr\u00ed v\u00e0 t\u00ecnh tr\u1ea1ng c\u1ee7a k\u1ebb ch\u1ebft, gi\u1eefa s\u1ef1 ch\u1ebft v\u00e0 s\u1ef1 s\u1ed1ng l\u1ea1i. Khi ng\u01b0\u1eddi ta ch\u1ebft th\u00ec ng\u01b0\u1eddi ta \u0111i v\u1ec1 \u0111\u00e2u? Linh h\u1ed3n c\u00f3 ra \u0111i kh\u00f4ng? Danh t\u1eeb H\u00ea-b\u01a1-r\u01a1 trong Kinh Th\u00e1nh C\u1ef1u \u01af\u1edbc–Sheol–\u0111\u1ed3ng ngh\u0129a v\u1edbi danh t\u1eeb Hy-l\u1ea1p Hades trong Kinh Th\u00e1nh T\u00e2n \u01af\u1edbc. Ti\u1ebfc thay trong b\u1ea3n Kinh Th\u00e1nh “King James”, nh\u1eefng ch\u1eef n\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ecbch ra l\u00e0 \u0111i\u1ea1 ng\u1ee5c. Nh\u01b0ng \u0111\u00f3 l\u00e0 m\u1ed9t s\u1ef1 d\u1ecbch sai l\u1ea7m \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1eeda ch\u1eefa trong b\u1ea3n sau. Ch\u1eef n\u1ea7y c\u00f3 ngh\u0129a l\u00e0 ch\u1ed7 \u1edf c\u1ee7a s\u1ef1 ch\u1ebft, m\u00e0 kh\u00f4ng n\u00f3i g\u00ec \u0111\u1ebfn tr\u1ea1ng th\u00e1i c\u1ee7a ng\u01b0\u1eddi ch\u1ebft. T\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi ch\u1ebft \u0111\u1ec1u \u1edf “Hades” (ch\u1ed7 ng\u01b0\u1eddi ch\u1ebft \u1edf).<\/p>\n

\u00d0i\u1ec1u n\u1ea7y kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 \u0111\u1ecba ng\u1ee5c \u0111\u00e3 b\u1ecb b\u00e3i b\u1ecf. C\u00f3 m\u1ed9t ch\u1eef d\u1ecbch \u0111\u00fang danh t\u1eeb \u0111\u1ecba ng\u1ee5c l\u00e0 Gehenna, v\u00e0 \u0111\u00f3 l\u00e0 ch\u1eef m\u00e0 Ch\u00faa C\u1ee9u Th\u1ebf c\u1ee7a ch\u00fang ta \u0111\u00e3 d\u00f9ng, khi Ng\u00e0i ph\u00e1n: “Th\u00e0 r\u1eb1ng m\u1ed9t tay m\u00e0 v\u00e0o s\u1ef1 s\u1ed1ng, c\u00f2n h\u01a1n \u0111\u1ee7 hai tay m\u00e0 sa xu\u1ed1ng \u0111\u1ecba ng\u1ee5c, trong l\u1eeda ch\u1eb3ng h\u1ec1 t\u1eaft” (M\u00e1c 9;43).<\/p>\n

V\u00e0i ch\u00e2n l\u00fd v\u1ec1 t\u00ecnh tr\u1ea1ng c\u1ee7a k\u1ebb ch\u1ebft \u0111\u00e3 \u0111\u01b0\u1ee3c kh\u1ea3i th\u1ecb trong Kinh Th\u00e1nh<\/p>\n

1) Ng\u01b0\u1eddi c\u00f4ng ngh\u0129a<\/span><\/p>\n

Linh h\u1ed3n c\u1ee7a ng\u01b0\u1eddi t\u00edn \u0111\u1ed3 C\u01a1 \u0111\u1ed1c s\u1ebd tr\u1edf n\u00ean nh\u01b0 th\u1ebf n\u00e0o, khi h\u1ecd ch\u1ebft \u0111i? C\u00f3 ng\u01b0\u1eddi n\u00f3i n\u00f3 n\u1eb1m ng\u1ee7 d\u01b0\u1edbi m\u1ed9 v\u1edbi th\u1ec3 x\u00e1c. Quan ni\u1ec7m n\u1ea7y ho\u00e0n to\u00e0n tr\u00e1i ng\u01b0\u1ee3c v\u1edbi v\u00e0i \u0111o\u1ea1n trong Kinh Th\u00e1nh. \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ph\u00e1n c\u00f9ng t\u00ean \u0103n tr\u1ed9m tr\u00ean c\u00e2y th\u1eadp t\u1ef1 gi\u00e1 r\u1eb1ng : “H\u00f4m nay, ng\u01b0\u01a1i s\u1ebd \u0111\u01b0\u1ee3c \u1edf v\u1edbi ta trong n\u01a1i Ba-ra-\u0111i” (Lu-ca 23:43). B\u00e0n \u0111\u1ebfn c\u00e1i ch\u1ebft c\u1ee7a m\u00ecnh, Phao-l\u00f4 \u0111\u00e3 n\u00f3i : “Mu\u1ed1n \u0111i \u0111\u1ebfn \u1edf v\u1edbi \u00d0\u1ea5ng Christ” (Phi-l\u00edp 1:23). Trong Kh\u1ea3i-huy\u1ec1n 14:13 ch\u00fang ta c\u00f3 \u0111i\u1ec1u h\u1ee9a ch\u1eafc s\u1ef1 ban ph\u00faa l\u00e0nh: “T\u1eeb r\u00e0y, ph\u01b0\u1edbc thay cho nh\u1eefng ng\u01b0\u1eddi ch\u1ebft, l\u00e0 ng\u01b0\u1eddi trong Ch\u00faa.”<\/p>\n

Th\u1ebf l\u00e0 ba ch\u00e2n l\u00fd \u0111\u00e3 \u0111\u01b0\u1ee3c kh\u1ea3i th\u1ecb v\u1ec1 c\u00e1i ch\u1ebft c\u1ee7a ng\u01b0\u1eddi c\u00f4ng ngh\u0129a: H\u1ecd \u0111\u01b0\u1ee3c v\u00e0o l\u1ea1c vi\u00ean; h\u1ecd \u0111\u01b0\u1ee3c \u1edf v\u1edbi \u00d0\u1ea5ng Christ; v\u00e0 h\u1ecd \u0111\u01b0\u1ee3c sung s\u01b0\u1edbng. \u00d0i\u1ec1u n\u1ea7y tr\u00e1i ng\u01b0\u1ee3c v\u1edbi m\u1ecdi l\u00fd thuy\u1ebft c\u1ee7a m\u1ed9t l\u00f2 luy\u1ec7n t\u1ed9i, m\u00e0 n\u01a1i \u0111\u00e2y c\u00e1c linh h\u1ed3n c\u00f4ng ngh\u0129a ph\u1ea3i qua m\u1ed9t giai \u0111o\u1ea1n kh\u1ed5 s\u1edf, tr\u01b0\u1edbc khi h\u1ecd \u0111\u01b0\u1ee3c v\u00e0o n\u01a1i \u0111\u1ea7y ph\u00fac l\u00e0nh c\u1ee7a k\u1ebb \u0111\u00e3 \u0111\u01b0\u1ee3c c\u1ee9u chu\u1ed9c.<\/p>\n

2) K\u1ebb hung \u00e1c<\/span><\/p>\n

Kinh Th\u00e1nh kh\u1ea3i th\u1ecb r\u1ea5t \u00edt v\u1ec1 t\u00ecnh tr\u1ea1ng k\u1ebb hung \u00e1c gi\u1eefa s\u1ef1 ch\u1ebft v\u00e0 s\u1ef1 s\u1ed1ng l\u1ea1i.<\/p>\n

T\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a ch\u00fang ta v\u1ec1 \u0111i\u1ec1u n\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e0y t\u1ecf trong hai \u0111o\u1ea1n Kinh Th\u00e1nh. Trong th\u00ed d\u1ee5 v\u1ec1 ng\u01b0\u1eddi gi\u00e0u v\u1edbi La-xa-r\u01a1, \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ph\u00e1n: “Ng\u01b0\u1eddi gi\u00e0u c\u0169ng ch\u1ebft, ng\u01b0\u1eddi ta \u0111em ch\u00f4n ng\u01b0\u1eddi \u1edf n\u01a1i \u00e2m ph\u1ee7 \u0111ang b\u1ecb \u0111au \u0111\u1edbn, ng\u01b0\u1edbc m\u1eaft l\u00ean” (Lu-ca 16:22-23). Trong II Phi-e-r\u01a1 2:9, ch\u00fang ta c\u00f3 \u0111o\u1ea1n m\u00f4 t\u1ea3 c\u00e1i ch\u1ebft c\u1ee7a ng\u01b0\u1eddi c\u00f4ng ngh\u0129a: ” Ch\u00faa bi\u1ebft c\u1ee9u ch\u1eefa ng\u01b0\u1eddi tin k\u00ednh kh\u1ecfi c\u01a1n c\u00e1m d\u1ed7 v\u00e0 h\u00e0nh ph\u1ea1t k\u1ebb kh\u00f4ng c\u00f4ng b\u00ecnh, c\u1ea7m ch\u00fang n\u00f3 l\u1ea1i \u0111\u1ec3 ch\u1edd ng\u00e0y ph\u00e1n x\u00e9t.” C\u0169ng nh\u01b0 ng\u01b0\u1eddi ch\u1ebft c\u00f4ng ngh\u0129a \u0111\u01b0\u1ee3c \u1edf tr\u01b0\u1edbc m\u1eb7t Ch\u00faa trong tr\u00ecnh tr\u1ea1ng ph\u01b0\u1edbc h\u1ea1nh, k\u1ebb ch\u1ebft hung \u00e1c b\u1ecb chia c\u00e1ch v\u1edbi Ch\u00faa v\u00e0 b\u1ecb \u1edf trong m\u1ed9t tr\u1ea1ng th\u00e1i kh\u1ed1n n\u1ea1n.<\/p>\n

III. S\u1ef1 tr\u1edf l\u1ea1i c\u1ee7a \u00d0\u1ea5ng Christ<\/span><\/p>\n

B\u1edfi c\u00f3 qu\u00e1 nhi\u1ec1u l\u00fd thuy\u1ebft v\u1ec1 s\u1ef1 t\u00e1i l\u00e2m c\u1ee7a \u00d0\u1ea5ng Christ, n\u00ean c\u00f3 ng\u01b0\u1eddi kh\u00f4ng ch\u00fa \u00fd \u0111\u1ec1 c\u1eadp \u0111\u1ebfn gi\u00e1o thuy\u1ebft n\u1ea7y. Theo l\u1eddi c\u1ee7a \u00d0\u1ee9c Ch\u00faa Tr\u1eddi, th\u00ec \u0111\u00f3 l\u00e0 hy v\u1ecdng \u0111\u01b0\u1ee3c ban ph\u01b0\u1edbc h\u1ea1nh c\u1ee7a t\u00edn \u0111\u1ed3 C\u01a1 \u0111\u1ed1c: “\u00d0ang ch\u1edd s\u1ef1 tr\u00f4ng c\u1eady h\u1ea1nh ph\u01b0\u1edbc c\u1ee7a ch\u00fang ta, v\u00e0 s\u1ef1 hi\u1ec7n ra c\u1ee7a vinh hi\u1ec3n \u00d0\u1ee9c Ch\u00faa Tr\u1eddi l\u1edbn v\u00e0 C\u1ee9u Ch\u00faa ch\u00fang ta, l\u00e0 \u00d0\u1ee9c Ch\u00faa J\u00easus Christ” (T\u00edt 2:13).<\/p>\n

\u1ede \u0111\u00e2y, s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a ch\u00fang ta c\u0169ng b\u1ecb gi\u1edbi h\u1ea1n. \u00d0i qu\u00e1 xa nh\u1eefng \u0111i\u1ec1u kh\u1ea3i th\u1ecb trong Kinh Th\u00e1nh lu\u00f4n lu\u00f4n v\u1eabn l\u00e0 m\u1ed9t \u0111i\u1ec1u nguy hi\u1ec3m. Tuy nhi\u00ean, c\u00f3 nhi\u1ec1u ch\u00e2n l\u00fd \u0111\u00e3 \u0111\u01b0\u1ee3c ph\u00e1t l\u1ed9 v\u1ec1 s\u1ef1 t\u00e1i l\u00e2m c\u1ee7a \u00d0\u1ea5ng Christ.<\/p>\n

1) S\u1ef1 ch\u1eafc ch\u1eafn Ch\u00faa s\u1ebd t\u00e1i l\u00e2m<\/span><\/p>\n

Kh\u00f4ng c\u00f3 ch\u00e2n l\u00fd n\u00e0o trong l\u1eddi \u00d0\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u01b0\u1ee3c b\u00e0y t\u1ecf r\u00e0nh r\u1ebd h\u01a1n \u0111i\u1ec1u n\u1ea7y. \u1ede \u0111\u00e2y ta ch\u1ec9 c\u1ea7n tr\u01b0ng d\u1eabn v\u00e0i \u0111o\u1ea1n.<\/p>\n

Khi c\u00e1c m\u00f4n \u0111\u1ed3 \u0111\u1ee9ng tr\u00ean n\u00fai \u00d4-li-ve, nh\u00ecn l\u00ean c\u00e1c t\u1ea7ng tr\u1eddi Ch\u00faa \u0111\u00e3 th\u0103ng thi\u00ean, “th\u00ec c\u00f3 hai ng\u01b0\u1eddi nam, m\u1eb7c \u00e1o tr\u1eafng hi\u1ec7n \u0111\u1ebfn tr\u01b0\u1edbc m\u1eb7t, v\u00e0 n\u00f3i r\u1eb1ng: H\u1ee1i ng\u01b0\u1eddi Ga-li-l\u00ea, sao c\u00e1c ng\u01b0\u1eddi \u0111\u1ee9ng ng\u00f3ng l\u00ean tr\u1eddi l\u00e0m chi? J\u00easus n\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c c\u1ea5t l\u00ean tr\u1eddi kh\u1ecfi gi\u1eefa c\u00e1c ng\u01b0\u01a1i, c\u0169ng s\u1ebd tr\u1edf l\u1ea1i nh\u01b0 c\u00e1ch c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 th\u1ea5y Ng\u00e0i l\u00ean tr\u1eddi v\u1eady” (C\u00f4ng-v\u1ee5 1: 10-11).<\/p>\n

Phao-l\u00f4 \u0111\u00e3 n\u00f3i: “V\u00ec s\u1ebd c\u00f3 ti\u1ebfng k\u00eau l\u1edbn, v\u00e0 ti\u1ebfng c\u1ee7a thi\u00ean s\u1ee9 l\u1edbn c\u00f9ng ti\u1ebfng k\u00e8n c\u1ee7a \u00d0\u1ee9c Ch\u00faa Tr\u1eddi, th\u00ec ch\u00ednh m\u00ecnh Ch\u00faa \u1edf tr\u00ean tr\u1eddi gi\u00e1ng xu\u1ed1ng” (I T\u00ea-sa-l\u00f4-ni-ca 4:16). V\u00e0 trong H\u00ea-b\u01a1-r\u01a1 9:28 “\u00d0\u1ea5ng Christ… s\u1ebd tr\u1edf l\u1ea1i hi\u1ec7n ra l\u1ea7n th\u1ee9 hai, kh\u00f4ng ph\u1ea3i c\u1ea5t t\u1ed9i \u0111i n\u1eefa, nh\u01b0ng \u0111\u1ec3 ban s\u1ef1 c\u1ee9u r\u1ed7i cho k\u1ebb ch\u1edd \u0111\u1ee3i Ng\u00e0i.”<\/p>\n

\u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ph\u00e1n c\u00f9ng c\u00e1c m\u00f4n \u0111\u1ed3: “C\u00e1c ng\u01b0\u01a1i t\u1eebng nghe ta n\u00f3i r\u1eb1ng: Ta \u0111i, v\u00e0 ta tr\u1edf l\u1ea1i c\u00f9ng c\u00e1c ng\u01b0\u01a1i” (Gi\u0103ng 14:28). Ng\u00e0i \u0111\u00e3 ph\u00e1n d\u1ea1y cho c\u00e1c m\u00f4n \u0111\u1ed3 nhi\u1ec1u \u0111i\u1ec1u v\u1ec1 s\u1ef1 s\u1eb5n s\u00e0ng cho ng\u00e0y t\u00e1i l\u00e2m, c\u1ee7a Ng\u00e0i. \u00d0o\u1ea1n hai m\u01b0\u01a1i b\u1ed1n trong s\u00e1ch Ma-thi-\u01a1 v\u00e0 nh\u1eefng \u0111o\u1ea1n t\u01b0\u01a1ng t\u1ef1 trong c\u00e1c s\u00e1ch Tin L\u00e0nh kh\u00e1c \u0111\u00e3 tr\u00ecnh b\u00e0y r\u1ea5t nhi\u1ec1u v\u1ec1 s\u1ef1 tr\u1edf l\u1ea1i c\u1ee7a Ch\u00faa.<\/p>\n

2) T\u00e1nh c\u00e1ch s\u1ef1 t\u00e1i l\u00e2m c\u1ee7a \u00d0\u1ea5ng Christ<\/span><\/p>\n

Nhi\u1ec1u \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c kh\u1ea3i th\u1ecb v\u1ec1 \u0111i\u1ec3m n\u1ea7y.<\/p>\n

(1) M\u1ed9t l\u1ed1i ri\u00eang bi\u1ec7t v\u00e0 hi\u1ec3n nhi\u00ean<\/span><\/p>\n

Hai ng\u01b0\u1eddi hi\u1ec7n \u0111\u1ebfn tr\u01b0\u1edbc m\u1eb7t c\u00e1c m\u00f4n \u0111\u1ed3 tr\u00ean n\u00fai \u00d4-li-ve \u0111\u00e3 n\u00f3i: ” J\u00easus n\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c c\u1ea5t l\u00ean tr\u1eddi kh\u1ecfi gi\u1eefa c\u00e1c ng\u01b0\u01a1i, c\u0169ng s\u1ebd tr\u1edf l\u1ea1i nh\u01b0 c\u00e1ch c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 th\u1ea5y Ng\u00e0i l\u00ean tr\u1eddi v\u1eady” (C\u00f4ng-v\u1ee5 1:11). Ng\u00e0i s\u1ebd tr\u1edf l\u1ea1i c\u00f9ng m\u1ed9t l\u1ed1i ri\u00eang bi\u1ec7t nh\u01b0 khi Ng\u00e0i l\u00ean tr\u1eddi. V\u00e0 s\u1ef1 t\u00e1i l\u00e2m c\u1ee7a Ng\u00e0i s\u1ebd hi\u1ec3n nhi\u00ean, ai c\u0169ng tr\u00f4ng th\u1ea5y. “K\u00eca, Ng\u00e0i \u0111\u1ebfn gi\u1eefa nh\u1eefng \u0111\u00e1m m\u00e2y, m\u1ecdi m\u1eaft s\u1ebd tr\u00f4ng th\u1ea5y” (Kh\u1ea3i-huy\u1ec1n 1:7). S\u1ef1 t\u00e1i l\u00e2m c\u1ee7a Ng\u00e0i v\u00ec th\u1ebf c\u00f3 nhi\u1ec1u \u00fd ngh\u0129a h\u01a1n s\u1ef1 tr\u1edf l\u1ea1i trong tinh th\u1ea7n.<\/p>\n

(2) Th\u00ecnh l\u00ecnh v\u00e0 kh\u00f4ng \u0111o\u00e1n tr\u01b0\u1edbc \u0111\u01b0\u1ee3c<\/span><\/p>\n

\u00d0\u00f3 l\u00e0 l\u1eddi \u00d0\u1ee9c Ch\u00faa J\u00easus t\u1ef1 m\u00f4 t\u1ea3 v\u1ec1 s\u1ef1 t\u00e1i l\u00e2m c\u1ee7a Ng\u00e0i. S\u1ef1 t\u00e1i l\u00e2m s\u1ebd \u0111\u1ebfn b\u1ea5t th\u1ea7n nh\u01b0 m\u1ed9t \u00e1nh ch\u1edbp lo\u00e1 l\u00ean: “V\u00ec nh\u01b0 ch\u1edbp ph\u00e1t ra t\u1eeb ph\u01b0\u01a1ng \u0111\u00f4ng, nh\u00e1ng \u0111\u1ebfn \u1edf ph\u01b0\u01a1ng t\u00e2y, th\u00ec s\u1ef1 Con Ng\u01b0\u1eddi \u0111\u1ebfn s\u1ebd c\u0169ng th\u1ec3 \u1ea5y” (Ma-thi-\u01a1 24:27). Con ng\u01b0\u1eddi \u1edf th\u1ebf gian s\u1ebd kh\u00f4ng \u0111o\u00e1n tr\u01b0\u1edbc \u0111\u01b0\u1ee3c s\u1ef1 t\u00e1i l\u00e2m n\u1ea7y: “V\u00ec c\u0169ng nh\u01b0 trong nh\u1eefng ng\u00e0y tr\u01b0\u1edbc n\u01b0\u1edbc l\u1ee5t, ng\u01b0\u1eddi ta \u0103n, u\u1ed1ng, c\u01b0\u1edbi, g\u1ea3 nh\u01b0 th\u01b0\u1eddng, cho \u0111\u1ebfn ng\u00e0y N\u00f4-\u00ea v\u00e0o t\u00e0u,–v\u00e0 ng\u01b0\u1eddi ta kh\u00f4ng ng\u1edd chi h\u1ebft cho \u0111\u1ebfn khi n\u01b0\u1edbc l\u1ee5t t\u1edbi m\u00e0 \u0111\u00f9a \u0111em \u0111i h\u1ebft th\u1ea3y,– khi Con Ng\u01b0\u1eddi \u0111\u1ebfn c\u0169ng nh\u01b0 v\u1eady” (Ma-thi-\u01a1 24:38-39).<\/p>\n

(3) Trong s\u1ef1 vinh hi\u1ec3n v\u0129 \u0111\u1ea1i<\/span><\/p>\n

“Khi Con Ng\u01b0\u1eddi ng\u1ef1 trong s\u1ef1 vinh hi\u1ec3n m\u00ecnh m\u00e0 \u0111\u1ebfn v\u1edbi c\u00e1c thi\u00ean s\u1ee9 th\u00e1nh” (Ma-thi-\u01a1 25:31); “B\u1ea5y gi\u1edd ng\u01b0\u1eddi ta s\u1ebd th\u1ea5y Con Ng\u01b0\u1eddi l\u1ea5y \u0111\u1ea1i quy\u1ec1n \u0111\u1ea1i vinh ng\u1ef1 \u0111\u1ebfn tr\u00ean \u0111\u00e1m m\u00e2y” (M\u00e1c 13:26). “V\u00ec n\u1ebfu ai h\u1ed5 th\u1eb9n v\u1ec1 ta v\u00e0 v\u1ec1 l\u1eddi ta, th\u00ec Con Ng\u01b0\u1eddi s\u1ebd h\u1ed5 th\u1eb9n v\u1ec1 h\u1ecd, khi Ng\u00e0i ng\u1ef1 trong s\u1ef1 vinh hi\u1ec3n c\u1ee7a m\u00ecnh, c\u1ee7a Cha v\u00e0 c\u1ee7a thi\u00ean s\u1ee9 th\u00e1nh m\u00e0 \u0111\u1ebfn” (Lu-ca 9:26).<\/p>\n

3) Th\u00ec gi\u1edd Ch\u00faa hi\u1ec7n \u0111\u1ebfn<\/span><\/p>\n

C\u00f3 nhi\u1ec1u \u0111i\u1ec1u l\u1eabn l\u1ed9n trong s\u1ef1 con ng\u01b0\u1eddi c\u1ed1 g\u1eafng \u1ea5n \u0111\u1ecbnh th\u1eddi gi\u1edd t\u00e1i l\u00e2m c\u1ee7a \u00d0\u1ea5ng Christ. T\u1eeb ng\u00e0y Ch\u00faa \u0111\u00e3 l\u00ean tr\u1eddi, ch\u1eb3ng c\u00f3 l\u00fac n\u00e0o kh\u00f4ng c\u00f3 ng\u01b0\u1eddi mong \u01b0\u1edbc Ng\u00e0i s\u1ebd tr\u1edf l\u1ea1i trong th\u1ebf h\u1ec7 c\u1ee7a h\u1ecd. T\u1ed1t h\u01a1n h\u1ebft l\u00e0 ch\u00fang ta n\u00ean ghi nh\u1edb nh\u1eefng \u0111i\u1ec1u Ch\u00faa ch\u00fang ta \u0111\u00e3 ph\u00e1n v\u1ec1 s\u1ef1 tr\u1edf l\u1ea1i c\u1ee7a Ng\u00e0i.<\/p>\n

(1) Th\u1eddi gi\u1edd n\u1ea7y ch\u1ec9 c\u00f3 Cha \u0111\u01b0\u1ee3c bi\u1ebft m\u00e0 th\u00f4i<\/span><\/p>\n

Ch\u00fang ta c\u00f3 nh\u1eefng l\u1eddi n\u1ea7y c\u1ee7a \u00d0\u1ee9c Ch\u00faa J\u00easus trong M\u00e1c 13:32: “v\u1ec1 ng\u00e0y gi\u1edd \u0111\u00f3, ch\u1eb3ng ai bi\u1ebft chi h\u1ebft, c\u00e1c thi\u00ean s\u1ee9 tr\u00ean tr\u1eddi, hay l\u00e0 Con c\u0169ng ch\u1eb3ng bi\u1ebft n\u1eefa, song ch\u1ec9 Cha m\u00e0 th\u00f4i.”<\/p>\n

\u00d0\u00e2y l\u00e0 m\u1ed9t trong nh\u1eefng b\u00ed m\u1eadt m\u00e0 \u00d0\u1ee9c Ch\u00faa Cha \u0111\u00e3 gi\u1eef k\u00edn trong l\u00f2ng Ng\u00e0i. V\u00e0 ch\u00ednh l\u00e0m th\u1ebf l\u00e0 hay h\u01a1n c\u1ea3. Ta th\u1eed t\u01b0\u1edfng t\u01b0\u1ee3ng n\u1ebfu con ng\u01b0\u1eddi bi\u1ebft ng\u00e0y gi\u1edd Ch\u00faa t\u00e1i l\u00e2m. N\u1ebfu s\u1ef1 ki\u1ec7n vinh hi\u1ec3n n\u1ea7y x\u1ea3y ra g\u1ea7n k\u1ec1, th\u00ec th\u1ebf n\u00e0o c\u0169ng c\u00f3 s\u1ef1 h\u1ed7n lo\u1ea1n nh\u01b0 trong tr\u01b0\u1eddng h\u1ee3p c\u1ee7a Phao-l\u00f4 \u1edf th\u00e0nh T\u00ea-sa-l\u00f4-ni-ca.<\/p>\n

N\u1ebfu th\u00ec gi\u1edd \u0111\u00f3 \u0111\u01b0\u1ee3c bi\u1ebft l\u00e0 c\u00f2n \u1edf trong t\u01b0\u01a1ng lai xa th\u1eb3m, con ng\u01b0\u1eddi ch\u1eafc s\u1ebd ho\u00e0n to\u00e0n kh\u00f4ng \u0111\u1ec3 \u00fd \u0111\u1ebfn n\u00f3 n\u1eefa. Nh\u01b0ng v\u00ec b\u1edfi ch\u1eb3ng ai bi\u1ebft \u0111\u01b0\u1ee3c n\u00f3 s\u1ebd l\u00e0 bao gi\u1edd, cho n\u00ean m\u1ecdi ng\u01b0\u1eddi kh\u00e1 s\u1ed1ng trong s\u1ef1 s\u1eb5n s\u00e0ng: “V\u1eady th\u00ec c\u00e1c ng\u01b0\u01a1i c\u0169ng h\u00e3y ch\u1ef1c s\u1eb5n, v\u00ec Con Ng\u01b0\u1eddi s\u1ebd \u0111\u1ebfn trong gi\u1edd c\u00e1c ng\u01b0\u01a1i kh\u00f4ng ng\u1edd” (Ma-thi-\u01a1 24:44).<\/p>\n

(2) C\u1ea3nh c\u00e1o s\u1ef1 t\u00f2 m\u00f2 t\u00ecm hi\u1ec3u c\u00e1c b\u00ed m\u1eadt c\u1ee7a \u00d0\u1ee9c Ch\u00faa Tr\u1eddi<\/span><\/p>\n

Con ng\u01b0\u1eddi kh\u00f4ng n\u00ean t\u1ecdc m\u1ea1ch \u0111i v\u00e0o nh\u1eefng \u0111i\u1ec1u b\u00ed \u1ea9n m\u00e0 \u00d0\u1ee9c Ch\u00faa Tr\u1eddi th\u1ea5y kh\u00f4ng c\u1ea7n ph\u1ea3i kh\u1ea3i th\u1ecb. C\u00e1c m\u00f4n \u0111\u1ed3 h\u1ecfi Ch\u00faa s\u1eafp th\u0103ng thi\u00ean, v\u1ec1 th\u1eddi gi\u1edd ph\u1ee5c h\u01b0ng c\u1ee7a n\u01b0\u1edbc Y-s\u01a1-ra-\u00ean, Ng\u00e0i \u0111\u00e3 ph\u00e1n: “K\u1ef3 h\u1ea1n v\u00e0 gi\u1edd ng\u00e0y m\u00e0 Cha \u0111\u00e3 t\u1ef1 quy\u1ec1n \u0111\u1ecbnh l\u1ea5y, \u1ea5y l\u00e0 vi\u1ec7c c\u00e1c ng\u01b0\u01a1i ch\u1eb3ng n\u00ean bi\u1ebft” (C\u00f4ng-v\u1ee5 1:7).<\/p>\n

(3) M\u1ed9t th\u00e1i \u0111\u1ed9 ch\u1edd \u0111\u1ee3i<\/span><\/p>\n

Th\u00e1i \u0111\u1ed9 v\u1ec1 ph\u00eda con c\u00e1i \u00d0\u1ee9c Ch\u00faa Tr\u1eddi ph\u1ea3i l\u00e0 m\u1ed9t th\u00e1i \u0111\u1ed9 ch\u1edd \u0111\u1ee3i. Ch\u00faa c\u00f3 th\u1ec3 t\u00e1i l\u00e2m b\u1ea5t c\u1ee9 gi\u1edd ph\u00fat n\u00e0o. \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ph\u00e1n: “V\u1eady h\u00e3y t\u1ec9nh th\u1ee9c, v\u00ec c\u00e1c ng\u01b0\u01a1i kh\u00f4ng bi\u1ebft ng\u00e0y n\u00e0o Ch\u00faa m\u00ecnh s\u1ebd \u0111\u1ebfn” (Ma-thi-\u01a1 24:42). S\u1ef1 d\u1ef1 b\u1ecb hay nh\u1ea5t cho ng\u00e0y Ch\u00faa t\u00e1i l\u00e2m l\u00e0 s\u1ed1t s\u1eafng trong c\u00f4ng vi\u1ec7c Ng\u00e0i \u0111\u00e3 giao ph\u00f3 cho ch\u00fang ta l\u00e0m. “Ph\u01b0\u1edbc cho \u0111\u1ea7y t\u1edb \u0111\u00f3, khi ch\u1ee7 \u0111\u1ebfn th\u1ea5y l\u00e0m nh\u01b0 v\u1eady!” (Ma-thi-\u01a1).<\/p>\n

4) Th\u1eddi k\u1ef3 thi\u00ean ni\u00ean<\/span><\/p>\n

Cu\u1ed9c tranh lu\u1eadn v\u1ec1 ng\u00e0y gi\u1edd Ch\u00faa ch\u00fang ta t\u00e1i l\u00e2m \u0111\u00e3 \u0111\u1eb7t ra v\u1ea5n \u0111\u1ec1 th\u1eddi k\u1ef3 thi\u00ean ni\u00ean \u0111\u01b0\u1ee3c b\u00e0n c\u00e3i nhi\u1ec1u nh\u1ea5t. Danh t\u1eeb n\u1ea7y nguy\u00ean g\u1ed1c l\u1ea5y \u1edf t\u1eeb ng\u1eef La-tinh, c\u00f3 ngh\u0129a l\u00e0 m\u1ed9t ng\u00e0n n\u0103m. Th\u1eddi k\u1ef3 m\u1ed9t ng\u00e0n n\u0103m ch\u1ec9 \u0111\u01b0\u1ee3c ghi ch\u00e9p c\u00f3 m\u1ed9t l\u1ea7n trong Kinh Th\u00e1nh, \u1edf s\u00e1ch Kh\u1ea3i-huy\u1ec1n 20 1-10. S\u1ef1 gi\u1ea3i th\u00edch g\u1eb7p ph\u1ea3i nhi\u1ec1u kh\u00f3 kh\u0103n, trong m\u1ed9t \u0111o\u1ea1n Kinh Th\u00e1nh c\u00f3 qu\u00e1 nhi\u1ec1u h\u00ecnh \u1ea3nh v\u00e0 bi\u1ec3u t\u01b0\u1ee3ng, nh\u01b0 \u0111o\u1ea1n n\u1ea7y.<\/p>\n

Tuy nhi\u00ean, c\u00f3 nhi\u1ec1u \u0111o\u1ea1n Kinh Th\u00e1nh kh\u00e1c l\u00e0m s\u00e1ng t\u1ecf v\u1ea5n \u0111\u1ec1.<\/p>\n

C\u00f3 hai ph\u00e1i gi\u1ea3i th\u00edch m\u1ec7nh danh l\u00e0 ph\u00e1i ti\u1ec1n thi\u00ean ni\u00ean v\u00e0 ph\u00e1i h\u1eadu thi\u00ean ni\u00ean. – \u0111\u00e2y ch\u00fang ta ch\u1ec9 c\u00f3 th\u1ec3 ph\u00e1c h\u1ecda s\u01a1 n\u1ed9i dung gi\u00e1o \u0111i\u1ec1u c\u1ee7a hai ph\u00e1i m\u00e0 th\u00f4i.<\/p>\n

(1) Ph\u00e1i ti\u1ec1n thi\u00ean ni\u00ean<\/span><\/p>\n

Th\u1ec3 theo ph\u00e1i n\u1ea7y, th\u1ebf gi\u1edbi c\u00e0ng ng\u00e0y c\u00e0ng \u0111i v\u1ec1 ch\u1ed7 gian \u00e1c, cho \u0111\u1ebfn c\u00f9ng \u0111\u1ed9, l\u00fac \u00d0\u1ea5ng Christ tr\u1edf l\u1ea1i. S\u1ef1 hi\u1ec7n \u0111\u1ebfn c\u1ee7a Ng\u00e0i s\u1ebd g\u1ed3m c\u00f3 hai m\u1eb7t:<\/p>\n

Tr\u01b0\u1edbc h\u1ebft, s\u1ebd c\u00f3 s\u1ef1 hi\u1ec7n \u0111\u1ebfn c\u1ee7a \u00d0\u1ea5ng Christ \u0111\u1ec3 \u0111\u01b0a c\u00e1c th\u00e1nh Ng\u00e0i l\u00ean tr\u1eddi, trong l\u00fac \u1ea5y k\u1ebb ch\u1ebft trong \u00d0\u1ea5ng Christ s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i, v\u00e0 nh\u1eefng t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c c\u00f2n s\u1ed1ng s\u1ebd \u0111\u01b0\u1ee3c bi\u1ebfn h\u00f3a, v\u00e0 t\u1ea5t c\u1ea3 s\u1ebd c\u00f9ng \u0111\u01b0\u1ee3c \u0111\u01b0a l\u00ean tr\u00ean c\u00e1c t\u1ea7n m\u00e2y \u0111\u1ec3 g\u1eb7p Ch\u00faa. \u00d0i\u1ec1u n\u1ea7y \u0111\u00f4i khi \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 s\u1ef1 hoan h\u1ec9 v\u00e0 \u0111\u00e3 \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 trong I T\u00ea-sa-l\u00f4-ni-ca 4:15-17. V\u00e0 ti\u1ebfp theo \u0111\u00f3 s\u1ebd c\u00f3 m\u1ed9t th\u1eddi k\u1ef3 \u0111au tr\u00ean m\u1eb7t \u0111\u1ea5t. L\u00fac b\u1ea5y gi\u1edd x\u1ee9 Y-s\u01a1-ra-\u00ean s\u1ebd tr\u1edf l\u1ea1i c\u00f9ng Ch\u00faa v\u00e0 tr\u1edf th\u00e0nh nh\u1eefng s\u1ee9 gi\u1ea3 truy\u1ec1n b\u00e1 Tin L\u00e0nh.<\/p>\n

R\u1ed3i k\u1ebf \u0111\u00f3 s\u1ebd c\u00f3 s\u1ef1 hi\u1ec7n \u0111\u1ebfn v\u1edbi c\u00e1c th\u00e1nh Ng\u00e0i. Khi th\u1eddi k\u1ef3 \u0111au kh\u1ed5 ch\u1ea5m d\u1ee9t th\u00ec \u00d0\u1ea5ng Christ s\u1ebd t\u00e1i l\u00e2m v\u1edbi c\u00e1c th\u00e1nh Ng\u00e0i v\u00e0 s\u1ef1 ph\u00e1n x\u00e9t c\u00e1c qu\u1ed1c gia s\u1ebd ti\u1ebfp di\u1ec5n. Sa-tan s\u1ebd b\u1ecb nh\u1ed1t v\u00e0 \u00d0\u1ea5ng Christ s\u1ebd ng\u1ef1 tr\u1ecb v\u1edbi c\u00e1c th\u00e1nh Ng\u00e0i trong m\u1ed9t ng\u00e0n n\u0103m. \u00d0\u1ebfn h\u1ebft th\u1eddi k\u1ef3 n\u1ea7y, Sa-tan s\u1ebd \u0111\u01b0\u1ee3c th\u1ea3 ra v\u00e0 cu\u1ed9c chi\u1ebfn tranh v\u0129 \u0111\u1ea1i \u1edf Armageddon s\u1ebd x\u1ea3y ra v\u00e0 \u00d0\u1ea5ng Christ s\u1ebd th\u1eafng tr\u1eadn cu\u1ed1i c\u00f9ng, v\u00e0 Sa-tan s\u1ebd b\u1ecb n\u00e9m v\u00e0o h\u1ed3 l\u1eeda. R\u1ed3i \u0111\u1ebfn s\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a k\u1ebb gian \u00e1c v\u00e0 s\u1ef1 ph\u00e1n x\u00e9t tr\u01b0\u1edbc ngai tr\u1eafng v\u0129 \u0111\u1ea1i.<\/p>\n

(2) Ph\u00e1i h\u1eadu thi\u00ean ni\u00ean<\/span><\/p>\n

Th\u1ec3 theo s\u1ef1 gi\u1ea3i th\u00edch c\u1ee7a ph\u00e1i n\u1ea7y, s\u1ebd c\u00f3 m\u1ed9t cu\u1ed9c \u0111\u1eafc th\u1eafng ti\u1ec7m ti\u1ebfn c\u1ee7a Tin L\u00e0nh trong th\u1ebf gi\u1edbi m\u00e0 tuy\u1ec7t \u0111i\u1ec3m l\u00e0 m\u1ed9t th\u1eddi k\u1ef3 c\u00f4ng ngh\u0129a, c\u00f4ng b\u1eb1ng v\u00e0 h\u00f2a b\u00ecnh s\u1ebd \u0111\u01b0\u1ee3c n\u1ed1i ti\u1ebfp trong m\u1ed9t ng\u00e0n n\u0103m. V\u00e0i nh\u00e0 b\u00ecnh gi\u1ea3ng hi\u1ec7n kim \u0111\u00e3 cho th\u1eddi k\u1ef3 thi\u00ean ni\u00ean l\u00e0 m\u1ed9t th\u1eddi gian v\u00f4 h\u1ea1n \u0111\u1ecbnh, tr\u1ea3i qua t\u1eeb l\u00fac Ch\u00faa b\u1ecb \u0111\u00f3ng \u0111inh tr\u00ean th\u1eadp t\u1ef1 gi\u00e1 cho \u0111\u1ebfn ng\u00e0y t\u1eadn th\u1ebf. L\u00fac \u00d0\u1ea5ng Christ xu\u1ea5t hi\u1ec7n th\u00ec c\u00f3 cho s\u1ef1 t\u00e1i sanh to\u00e0n th\u1ec3 c\u1ee7a k\u1ebb ch\u1ebft, c\u1ea3 c\u00f4ng ngh\u0129a l\u1eabn gian \u00e1c, ti\u1ebfp theo \u0111\u00f3 l\u00e0 s\u1ef1 ph\u00e1n x\u00e9t.<\/p>\n

C\u00f3 l\u1ebd \u0111a s\u1ed1 t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c ng\u00e0y nay th\u1ea5y s\u1ef1 nhi\u1ec7t th\u00e0nh h\u1ea7u vi\u1ec7c Ch\u00faa l\u00e0 \u0111i\u1ec1u quan tr\u1ecdng, h\u01a1n l\u00e0 s\u1ef1 b\u1ecf ph\u00ed th\u00ec gi\u1edd tranh lu\u1eadn v\u1ec1 nh\u1eefng chi ti\u1ebft li\u00ean h\u1ec7 \u0111\u1ebfn s\u1ef1 gi\u1ea3i th\u00edch \u0111\u1ee9ng \u0111\u1eafn th\u1eddi k\u1ef3 thi\u00ean ni\u00ean, ho\u1eb7c nh\u1eefng chi ti\u1ebft thu\u1ed9c v\u1ec1 ng\u00e0y gi\u1edd v\u00e0 c\u00e1ch th\u1ee9c t\u00e1i l\u00e2m c\u1ee7a Ch\u00faa. \u00d0i\u1ec1u ch\u1eafc ch\u1eafn s\u1ef1 hi\u1ec7n \u0111\u1ebfn v\u00e0 chi\u1ebfn th\u1eafng c\u1ee7a Ng\u00e0i m\u00e0 ai c\u0169ng c\u00f4ng nh\u1eadn ph\u1ea3i l\u00e0 ngu\u1ed3n hy v\u1ecdng v\u00e0 ni\u1ec1m h\u1ee9ng kh\u1edfi th\u01b0\u1eddng xuy\u00ean c\u1ee7a ch\u00fang ta.<\/p>\n

IV. S\u1ef1 s\u1ed1ng l\u1ea1i<\/span><\/p>\n

Trong khi nh\u1eefng t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c \u0111\u1ee9ng \u0111\u1eafn c\u00f3 th\u1ec3 kh\u00f4ng \u0111\u1ed3ng quan \u0111i\u1ec3m v\u1edbi nhau v\u1ec1 hai s\u1ef1 s\u1ed1ng l\u1ea1i, m\u1ed9t c\u1ee7a ng\u01b0\u1eddi c\u00f4ng ngh\u0129a, hai c\u1ee7a k\u1ebb gian \u00e1c, th\u00ec t\u1ea5t c\u1ea3 \u0111\u1ec1u nh\u00ecn nh\u1eadn r\u1eb1ng c\u1ea3 ng\u01b0\u1eddi c\u00f4ng ngh\u0129a l\u1eabn k\u1ebb gian \u00e1c \u0111\u1ec1u s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i. \u00d0i\u1ec1u n\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c c\u1ea3 Kinh Th\u00e1nh C\u1ef1u \u01af\u1edbc v\u00e0 T\u00e2n \u01af\u1edbc d\u1ea1y r\u00f5. Trong \u00d0a-ni-\u00ean, ch\u00fang ta \u0111\u1ecdc th\u1ea5y s\u1ef1 b\u00e0y t\u1ecf ch\u00e2n l\u00fd nh\u01b0 sau: “V\u00e0 nhi\u1ec1u k\u1ebb ng\u1ee7 trong b\u1ee5i \u0111\u1ea5t s\u1ebd th\u1ee9c d\u1eady, k\u1ebb th\u00ec \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1eddi \u0111\u1eddi, k\u1ebb th\u00ec \u0111\u1ec3 ch\u1ecbu s\u1ef1 x\u1ea5u h\u1ed5 nh\u01a1 nhu\u1ed1c \u0111\u1eddi \u0111\u1eddi.” V\u00e0 Phao-l\u00f4 n\u00f3i: “V\u00e0 t\u00f4i c\u00f3 s\u1ef1 tr\u00f4ng c\u1eady n\u1ea7y n\u01a1i \u00d0\u1ee9c Ch\u00faa Tr\u1eddi, nh\u01b0 ch\u00ednh h\u1ecd c\u0169ng c\u00f3 v\u1eady t\u1ee9c l\u00e0 s\u1ebd c\u00f3 s\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a ng\u01b0\u1eddi c\u00f4ng b\u00ecnh v\u00e0 kh\u00f4ng c\u00f4ng b\u00ecnh\u1ec1 (C\u00f4ng-v\u1ee5 24:15).<\/p>\n

Nh\u1eefng c\u00e2u h\u1ecfi m\u00e0 ng\u01b0\u1eddi ta \u0111\u00e3 \u0111\u1eb7t ra cho Phao-l\u00f4 trong th\u1eddi k\u1ef3 b\u1ea5y gi\u1edd c\u0169ng c\u00f2n \u0111\u01b0\u1ee3c n\u00eau l\u00ean: “Nh\u01b0ng c\u00f3 k\u1ebb s\u1ebd n\u00f3i r\u1eb1ng: Ng\u01b0\u1eddi ch\u1ebft s\u1ed1ng l\u1ea1i th\u1ebf n\u00e0o? l\u1ea5y x\u00e1c n\u00e0o m\u00e0 tr\u1edf l\u1ea1i?” (I C\u00f4-rinh-t\u00f4 15:35). S\u1ef1 ki\u1ec7n s\u1ed1ng l\u1ea1i c\u1ee7a th\u00e2n th\u1ec3 ch\u1eb3ng n\u00ean cho l\u00e0 \u0111i\u1ec1u kh\u00f3 ch\u1ea5p nh\u1eadn \u0111\u1ed1i v\u1edbi nh\u1eefng ai tin \u1edf \u00d0\u1ee9c Ch\u00faa Tr\u1eddi. Nh\u01b0 Phao-l\u00f4 \u0111\u00e3 n\u00f3i v\u1edbi Ac-r\u00edp-ba: “L\u00e0m sao c\u00e1c \u00f4ng l\u1ea1i cho r\u1eb1ng ch\u1eb3ng c\u00f3 th\u1ec3 n\u00e0o tin \u0111\u01b0\u1ee3c s\u1ef1 \u00d0\u1ee9c Ch\u00faa Tr\u1eddi khi\u1ebfn nh\u1eefng k\u1ebb ch\u1ebft s\u1ed1ng l\u1ea1i.”<\/p>\n

N\u1ebfu \u00d0\u1ee9c Ch\u00faa Tr\u1eddi l\u00fac nguy\u00ean s\u01a1 \u0111\u00e3 d\u1ef1ng n\u00ean th\u00e2n th\u1ec3 con ng\u01b0\u1eddi t\u1eeb c\u00e1t b\u1ee5i, th\u00ec h\u00e1 Ng\u00e0i kh\u00f4ng d\u1ef1ng n\u1ed5i th\u00e2n th\u1ec3 t\u1eeb c\u00e1t b\u1ee5i sao? S\u1ef1 c\u1ee9u chu\u1ed9c s\u1ebd kh\u00f4ng \u0111\u01b0\u1ee3c tr\u1ecdn v\u1eb9n cho \u0111\u1ebfn l\u00fac c\u00f3 s\u1ef1 s\u1ed1ng l\u1ea1i. Khi m\u1ed9t t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c ch\u1ebft, linh h\u1ed3n h\u1ecd \u0111i \u0111\u1ebfn \u1edf c\u00f9ng Ch\u00faa, nh\u01b0ng th\u1ec3 x\u00e1c h\u1ecd \u0111\u01b0\u1ee3c ch\u00f4n d\u01b0\u1edbi \u0111\u1ea5t. \u00d0\u00f3 c\u00f3 ph\u1ea3i l\u00e0 s\u1ef1 k\u1ebft th\u00fac kh\u00f4ng? Kinh Th\u00e1nh n\u00f3i: “Kh\u00f4ng ph\u1ea3i th\u1ebf.” Th\u1ec3 x\u00e1c s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i, m\u1ed9t th\u1ec3 x\u00e1c \u0111\u01b0\u1ee3c c\u1ee9u chu\u1ed9c, h\u1ee3p v\u1edbi m\u1ed9t linh h\u1ed3n \u0111\u01b0\u1ee3c c\u1ee9u chu\u1ed9c.<\/p>\n

T\u00ednh ch\u1ea5t c\u1ee7a th\u00e2n th\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i s\u1ebd ra sao? Kinh Th\u00e1nh kh\u1ea3i th\u1ecb r\u1ea5t \u00edt v\u1ec1 s\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a k\u1ebb gian \u00e1c, nh\u01b0ng c\u00f3 nhi\u1ec1u ch\u00e2n l\u00fd v\u1ec1 s\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a ng\u01b0\u1eddi c\u00f4ng ngh\u0129a. S\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a \u00d0\u1ea5ng Christ khi\u1ebfn cho ch\u00fang ta tin ch\u1eafc, s\u1ef1 s\u1ed1ng l\u1ea1i, v\u00e0 l\u00e0 m\u1eabu m\u1ef1c s\u1ed1ng l\u1ea1i c\u1ee7a con c\u00e1i Ng\u00e0i. Hai s\u1ef1 vi\u1ec7c \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ee9ng minh.<\/p>\n

1) C\u0103n nguy\u00ean \u0111\u01b0\u1ee3c duy tr\u00ec<\/span><\/p>\n

S\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a th\u00e2n th\u1ec3, trong ph\u1ea1m vi c\u00f3 th\u1eadt, s\u1ebd \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n v\u1edbi th\u1ec3 x\u00e1c c\u1ee7a ch\u00ednh ng\u01b0\u1eddi \u0111\u00e3 ch\u1ebft. Th\u00e2n th\u1ec3 c\u1ee7a \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ra kh\u1ecfi m\u1ed3. Ng\u00e0i t\u1ef1 hi\u1ec7n ra s\u1ed1ng \u0111\u1ed9ng gi\u1eefa c\u00e1c m\u00f4n \u0111\u1ed3, v\u00e0 cho h\u1ecd th\u1ea5y nh\u1eefng d\u1ea5u \u0111inh \u0111\u00f3ng \u1edf tay Ng\u00e0i. Trong m\u1ed9t ph\u1ea1m vi c\u00f3 th\u1eadt n\u00e0o \u0111\u00f3, ch\u00ednh th\u00e2n th\u1ec3 \u1ea5y c\u1ee7a Ch\u00faa \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u00f4n \u1edf d\u01b0\u1edbi m\u1ed3. C\u00f9ng m\u1ed9t c\u00e1ch, th\u00e2n th\u1ec3 con c\u00e1i \u00d0\u1ee9c Ch\u00faa Tr\u1eddi c\u0169ng s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i nh\u01b0 v\u1eady.<\/p>\n

2) Th\u00e2n th\u1ec3 bi\u1ebfn \u0111\u1ed5i<\/span><\/p>\n

Th\u00e2n th\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i s\u1ebd kh\u00e1c v\u1edbi th\u1ec3 x\u00e1c l\u00fac ch\u1ebft. Phao-l\u00f4 n\u00f3i: “Th\u1ecbt v\u00e0 m\u00e1u ch\u1eb3ng h\u01b0\u1edfng n\u01b0\u1edbc \u00d0\u1ee9c Chu\u00e1 Tr\u1eddi \u0111\u01b0\u1ee3c, v\u00e0 s\u1ef1 hay h\u01b0 n\u00e1t kh\u00f4ng h\u01b0\u1edfng s\u1ef1 kh\u00f4ng hay h\u01b0 n\u00e1t \u0111\u01b0\u1ee3c” (I C\u00f4-rinh-t\u00f4 15:50). \u00d4ng m\u00f4 t\u1ea3 s\u1ef1 bi\u1ebfn \u0111\u1ed5i c\u1ee7a th\u1ec3 x\u00e1c nh\u01b0 sau: “Th\u00e2n th\u1ec3 \u0111\u00e3 gieo ra l\u00e0 hay h\u01b0 n\u00e1t, m\u00e0 s\u1ed1ng l\u1ea1i l\u00e0 kh\u00f4ng hay h\u01b0 n\u00e1t; \u0111\u00e3 gieo ra l\u00e0 nh\u1ee5c, m\u00e0 s\u1ed1ng l\u1ea1i l\u00e0 vinh; \u0111\u00e3 gieo ra l\u00e0 y\u1ebfu, m\u00e0 s\u1ed1ng l\u1ea1i l\u00e0 m\u1ea1nh; \u0111\u00e3 gieo ra l\u00e0 th\u1ec3 huy\u1ebft kh\u00ed m\u00e0 s\u1ed1ng l\u1ea1i l\u00e0 th\u1ec3 thi\u00eang li\u00eang” (c\u00f9ng m\u1ed9t ch\u01b0\u01a1ng c\u00e2u 42:44).<\/p>\n

Theo nh\u01b0 tr\u00ean ch\u00fang ta bi\u1ebft r\u1eb1ng th\u00e2n th\u1ec3 s\u1ed1ng l\u1ea1i s\u1ebd kh\u00f4ng b\u1ecb h\u01b0 n\u00e1t, nh\u01b0ng m\u1ea1nh m\u1ebd, vinh hi\u1ec3n v\u00e0 thi\u00eang li\u00eang. N\u00f3 s\u1ebd nh\u01b0 th\u00e2n th\u1ec3 c\u1ee7a \u00d0\u1ea5ng Christ vinh hi\u1ec3n: “Nh\u01b0ng ch\u00fang ta l\u00e0 c\u00f4ng d\u00e2n tr\u00ean tr\u1eddi; \u1ea5y c\u0169ng t\u1eeb n\u01a1i \u0111\u00f3 m\u00e0 ch\u00fang ta tr\u00f4ng \u0111\u1ee3i C\u1ee9u Ch\u00faa m\u00ecnh l\u00e0 \u00d0\u1ee9c Ch\u00faa J\u00easus Christ, Ng\u00e0i s\u1ebd bi\u1ebfn h\u00f3a th\u00e2n th\u1ec3 h\u00e8n m\u1ea1t ch\u00fang ta ra gi\u1ed1ng nh\u01b0 th\u00e2n th\u1ec3 vinh hi\u1ec3n Ng\u00e0i” (Phi-l\u00edp 3:20-21). “v\u1ec1 s\u1ef1 ch\u00fang ta s\u1ebd ra th\u1ebf n\u00e0o th\u00ec \u0111i\u1ec1u \u0111\u00f3 ch\u01b0a \u0111\u01b0\u1ee3c b\u00e0y t\u1ecf. Ch\u00fang ta bi\u1ebft r\u1eb1ng khi Ng\u00e0i hi\u1ec7n \u0111\u1ebfn ch\u00fang ta s\u1ebd gi\u1ed1ng nh\u01b0 Ng\u00e0i v\u00ec s\u1ebd th\u1ea5y Ng\u00e0i nh\u01b0 v\u1ed1n c\u00f3 th\u1eadt v\u1eady” (I Gi\u0103ng 3:2).<\/p>\n

V. S\u1ef1 ph\u00e1n x\u00e9t<\/span><\/p>\n

V\u00e0i nh\u00e0 b\u00ecnh gi\u1ea3ng cho r\u1eb1ng s\u1ebd c\u00f3 nhi\u1ec1u cu\u1ed9c ph\u00e1n x\u00e9t trong khi c\u00f3 ng\u01b0\u1eddi cho r\u1eb1ng ch\u1ec9 c\u00f3 m\u1ed9t m\u00e0 th\u00f4i. Tuy nhi\u00ean t\u1ea5t c\u1ea3 \u0111\u1ec1u c\u00f4ng nh\u1eadn l\u00e0 c\u00f3 s\u1ef1 ph\u00e1n x\u00e9t. Kinh Th\u00e1nh T\u00e2n \u01af\u1edbc c\u00f3 ch\u1ee9a \u0111\u1ef1ng nh\u1eefng \u0111i\u1ec1u b\u00e0y t\u1ecf r\u00e0nh m\u1ea1ch nh\u01b0 sau: ” V\u00ec Ng\u00e0i \u0111\u00e3 ch\u1ec9 \u0111\u1ecbnh m\u1ed9t ng\u00e0y, m\u00e0 Ng\u00e0i s\u1ebd l\u1ea5y s\u1ef1 c\u00f4ng b\u00ecnh \u0111o\u00e1n x\u00e9t th\u1ebf gian” (C\u00f4ng-v\u1ee5 17:31). “Theo nh\u01b0 \u0111\u00e3 \u0111\u1ecbnh cho lo\u00e0i ng\u01b0\u1eddi ph\u1ea3i ch\u1ebft m\u1ed9t l\u1ea7n, r\u1ed3i ch\u1ecbu ph\u00e1n x\u00e9t” (H\u00ea-b\u01a1-r\u01a1 9:27).<\/p>\n

1) M\u1ee5c \u0111\u00edch<\/span><\/p>\n

M\u1ee5c \u0111\u00edch c\u1ee7a s\u1ef1 ph\u00e1n x\u00e9t kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ec3 quy\u1ebft \u0111\u1ecbnh s\u1ed1 ph\u1eadn. \u00d0i\u1ec1u n\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ecbnh s\u1eb5n l\u00fac ng\u01b0\u1eddi ta ch\u1ebft. S\u1ebd kh\u00f4ng c\u00f3 m\u1ed9t d\u1ecbp may th\u1ee9 nh\u00ec trong th\u1ebf gi\u1edbi ng\u00e0y mai. Ti\u1ebfn s\u0129 th\u1ea7n h\u1ecdc A.B. Strong n\u00f3i: “M\u1ee5c \u0111\u00edch s\u1ef1 ph\u00e1n x\u00e9t cu\u1ed1i c\u00f9ng kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 x\u00e1c nh\u1eadn m\u00e0 l\u00e0 s\u1ef1 bi\u1ec3u l\u1ed9 \u0111\u1eb7c tr\u01b0ng v\u00e0 l\u00e0 s\u1ef1 \u1ea5n \u0111\u1ecbnh tr\u1ea1ng th\u00e1i ngo\u1ea1i t\u1ea1i th\u00edch \u1ee9ng” (H\u1ec7-th\u1ed1ng th\u1ea7n \u0111\u1ea1o h\u1ecdc: Systematic Theotogy trang 582).<\/p>\n

Phao-l\u00f4 n\u00f3i: “B\u1edfi v\u00ec ch\u00fang ta ph\u1ea3i \u1ee9ng h\u1ea7u tr\u01b0\u1edbc t\u00f2a \u00e1n \u00d0\u1ea5ng Christ h\u1ea7u cho m\u1ed7i ng\u01b0\u1eddi nh\u1eadn l\u00e3nh t\u00f9y theo \u0111i\u1ec7u thi\u1ec7n hay \u0111i\u1ec1u \u00e1c m\u00ecnh \u0111\u00e3 l\u00e0m l\u00fac c\u00f2n trong x\u00e1c th\u1ecbt” (II C\u00f4-rinh-t\u00f4 5:10).<\/p>\n

M\u1ee5c \u0111\u00edch c\u1ee7a s\u1ef1 ph\u00e1n x\u00e9t s\u1ebd l\u00e0 s\u1ef1 ban th\u01b0\u1edfng v\u00e0 h\u00ecnh ph\u1ea1t. Kh\u00f4ng ph\u1ea3i t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c c\u1ee9u r\u1ed7i \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u01b0\u1edfng gi\u1ed1ng nhau v\u00e0 kh\u00f4ng ph\u1ea3i k\u1ebb h\u01b0 m\u1ea5t \u0111\u1ec1u b\u1ecb x\u1eed ph\u1ea1t nh\u01b0 nhau. \u00d0\u1ee9c Ch\u00faa Tr\u1eddi s\u1ebd tr\u1ea3 l\u1ea1i cho m\u1ed7i ng\u01b0\u1eddi th\u1ec3 theo vi\u1ec7c l\u00e0m c\u1ee7a h\u1ecd. S\u1ef1 ban th\u01b0\u1edfng v\u00e0 s\u1ef1 x\u1eed ph\u1ea1t s\u1ebd \u0111\u01b0\u1ee3c \u00e1p d\u1ee5ng th\u1ec3 theo tr\u01b0\u1eddng h\u1ee3p v\u00e0 ph\u1ea9m h\u1ea1nh.<\/p>\n

2) Nh\u00e2n v\u1eadt<\/span><\/p>\n

Kinh Th\u00e1nh tuy\u00ean b\u1ed1 r\u1eb1ng ch\u00ednh \u00d0\u1ea5ng Christ s\u1ebd l\u00e0m th\u1ea9m ph\u00e1n: “V\u00ec Ng\u00e0i \u0111\u00e3 ch\u1ec9 \u0111\u1ecbnh m\u1ed9t ng\u00e0y, khi Ng\u00e0i s\u1ebd l\u1ea5y s\u1ef1 c\u00f4ng b\u00ecnh \u0111o\u00e1n x\u00e9t th\u1ebf gian, b\u1edfi ng\u01b0\u1eddi Ng\u00e0i \u0111\u00e3 l\u1eadp, v\u00e0 \u00d0\u1ee9c Ch\u00faa Tr\u1eddi s\u1ed1ng l\u1ea1i, \u0111\u1ec3 l\u00e0m ch\u1ee9ng ch\u1eafc v\u1ec1 \u0111i\u1ec1u \u0111\u00f3 cho thi\u00ean h\u1ea1” (C\u00f4ng-v\u1ee5 17:31). “B\u1edfi v\u00ec ch\u00fang ta th\u1ea3y \u0111\u1ec1u ph\u1ea3i \u1ee9ng h\u1ea7u tr\u01b0\u1edbc to\u00e0 \u00e1n \u00d0\u1ea5ng Christ, h\u1ea7u cho m\u1ecdi ng\u01b0\u1eddi nh\u1eadn l\u00e3nh tu\u1ef3 theo \u0111i\u1ec1u thi\u1ec7n hay \u0111i\u1ec1u \u00e1c m\u00ecnh \u0111\u00e3 l\u00e0m l\u00fac c\u00f2n trong x\u00e1c th\u1ecbt” (II C\u00f4-rinh-t\u00f4 5:10).<\/p>\n

\u00d0\u1ea5ng duy nh\u1ea5t x\u01b0ng danh C\u1ee9u Ch\u00faa l\u00e0 \u00d0\u1ea5ng con ng\u01b0\u1eddi ph\u1ea3i \u0111\u1ee9ng tr\u01b0\u1edbc m\u1eb7t Ng\u00e0i \u0111\u00e3 ch\u1ecbu ph\u00e1n x\u00e9t. C\u00f3 m\u1ed9t ng\u00e0y \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 \u0111\u1ee9ng tr\u01b0\u1edbc Phi-l\u00e1t; r\u1ed3i c\u00f3 m\u1ed9t ng\u00e0y Phi-l\u00e1t s\u1ebd \u0111\u1ee9ng tr\u01b0\u1edbc \u00d0\u1ee9c Ch\u00faa J\u00easus.<\/p>\n

3) T\u00ednh ch\u1ea5t<\/span><\/p>\n

T\u00ednh Ch\u1ea5t s\u1ef1 ph\u00e1n x\u00e9t cu\u1ed1i c\u00f9ng s\u1ebd nh\u01b0 th\u1ebf n\u00e0o?<\/strong><\/span><\/p>\n

(1)C\u00e1 nh\u00e2n<\/span><\/p>\n

Nh\u01b0 v\u1eady m\u1ed7i ng\u01b0\u1eddi trong ch\u00fang ta s\u1ebd khai tr\u00ecnh vi\u1ec7c m\u00ecnh v\u1edbi \u00d0\u1ee9c Ch\u00faa Tr\u1eddi” (R\u00f4-ma 12:14). C\u00e1 nh\u00e2n s\u1ebd kh\u00f4ng b\u1ecb l\u1eabn l\u1ed9n trong s\u1ed1 \u0111\u00f4ng. V\u00e0 m\u1ed7i ng\u01b0\u1eddi s\u1ebd khai tr\u00ecnh vi\u1ec7c m\u00ecnh, ch\u1ee9 kh\u00f4ng ph\u1ea3i vi\u1ec7c ng\u01b0\u1eddi kh\u00e1c.<\/p>\n

(2) Ph\u1ed5 c\u1eadp<\/span><\/p>\n

S\u1ef1 ph\u00e1n x\u00e9t bao h\u00e0m t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi. “V\u00ec ch\u00fang ta h\u1ebft th\u1ea3y s\u1ebd \u1ee9ng h\u1ea7u tr\u01b0\u1edbc t\u00f2a \u00e1n \u00d0\u1ee9c Ch\u00faa Tr\u1eddi” (R\u00f4-ma 14:10). Kh\u00f4ng ai c\u00f3 th\u1ec3 l\u1ea9n tr\u1ed1n \u0111\u01b0\u1ee3c. “T\u00f4i th\u1ea5y nh\u1eefng k\u1ebb ch\u1ebft, c\u1ea3 l\u1edbn v\u00e0 nh\u1ecf, \u0111\u1ee9ng tr\u01b0\u1edbc to\u00e0” (Kh\u1ea3i huy\u1ec1n 20:12).<\/p>\n

(3) \u00d0\u1ea7y \u0111\u1ee7<\/span><\/p>\n

S\u1ef1 ph\u00e1n x\u00e9t s\u1ebd bao g\u1ed3m t\u01b0 t\u01b0\u1edfng, l\u1eddi n\u00f3i v\u00e0 h\u00e0nh \u0111\u1ed9ng. “V\u1eady ch\u1edb x\u00e9t \u0111o\u00e1n s\u1edbm qu\u00e1, h\u00e3y \u0111\u1ee3i ch\u1edd Ch\u00faa \u0111\u1ebfn, ch\u00ednh Ch\u00faa s\u1ebd t\u1ecf nh\u1eefng s\u1ef1 gi\u1ea5u trong t\u1ed1i ra n\u01a1i s\u00e1ng, v\u00e0 b\u00e0y ra nh\u1eefng s\u1ef1 d\u1ef1 \u0111\u1ecbnh trong l\u00f2ng ng\u01b0\u1eddi” (I C\u00f4-rinh-t\u00f4 4:5). \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ph\u00e1n: “V\u00e0 ta b\u1ea3o c\u00e1c ng\u01b0\u01a1i, \u0111\u1ebfn ng\u00e0y ph\u00e1n x\u00e9t, m\u1ed7i ng\u01b0\u1eddi \u0111\u00e3 n\u00f3i nh\u1eefng l\u1eddi v\u00f4 c\u1edb, \u0111\u1ec1u s\u1ebd ph\u1ea3i khai tr\u00ecnh\u1ec1 (Ma-thi-\u01a1 12:36). V\u00e0 trong Kh\u1ea3i-huy\u1ec1n 20:13, ch\u00fang ta \u0111\u1ecdc: “V\u00e0 m\u1ed7i ng\u01b0\u1eddi trong b\u1ecdn s\u1ebd b\u1ecb x\u1eed \u0111o\u00e1n t\u00f9y c\u00f4ng vi\u1ec7c m\u00ecnh l\u00e0m.”<\/p>\n

(4) C\u00f4ng b\u1eb1ng v\u00e0 kh\u00f4ng t\u01b0 v\u1ecb<\/span><\/p>\n

\u00d0\u1ee9c Ch\u00faa Tr\u1eddi kh\u00f4ng t\u01b0 v\u1ecb ai. S\u1ef1 con ng\u01b0\u1eddi \u0111\u1ee9ng tr\u00ean m\u1eb7t \u0111\u1ea5t kh\u00f4ng c\u00f3 li\u00ean l\u1ea1c g\u00ec v\u1edbi s\u1ef1 con ng\u01b0\u1eddi \u0111\u1ee9ng tr\u01b0\u1edbc m\u1eb7t \u00d0\u1ee9c Ch\u00faa Tr\u1eddi. V\u00e0 c\u00f4ng l\u00fd s\u1ebd kh\u00f4ng b\u1ecb l\u1ea7m l\u1eabn. M\u1ed7i ng\u01b0\u1eddi s\u1ebd nh\u1eadn l\u1ea5y ph\u1ea7n x\u1ee9ng \u0111\u00e1ng c\u1ee7a m\u00ecnh.<\/p>\n

(5) Chung th\u1ea9m<\/span><\/p>\n

S\u1ef1 ph\u00e1n x\u00e9t c\u00f3 t\u00ednh c\u00e1ch chung k\u1ebft, v\u00e0 s\u1ebd kh\u00f4ng c\u00f3 s\u1ef1 x\u1eed l\u1ea1i. L\u1eddi ph\u00e1n x\u00e9t c\u1ee7a ng\u00e0y \u0111\u00f3 s\u1ebd c\u00f2n m\u00e3i \u0111\u1eddi \u0111\u1eddi.<\/p>\n

VI. Tr\u1ea1ng th\u00e1i cu\u1ed1i c\u00f9ng<\/span><\/p>\n

Ti\u1ebfp theo s\u1ef1 ph\u00e1n x\u00e9t, c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ngh\u0129a v\u00e0 hung \u00e1c \u0111\u1ec1u \u0111i v\u00e0o tr\u1ea1ng th\u00e1i cu\u1ed1i c\u00f9ng c\u00f3 t\u00ednh c\u00e1ch v\u0129nh c\u1eefu trong th\u1eddi gian.<\/p>\n

1) Ng\u01b0\u1eddi c\u00f4ng ngh\u0129a<\/span><\/p>\n

Tr\u1ea1ng th\u00e1i cu\u1ed1i c\u00f9ng c\u1ee7a ng\u01b0\u1eddi c\u00f4ng ngh\u0129a c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c nghi\u00ean c\u1ee9u tr\u00ean hai ph\u01b0\u01a1ng di\u1ec7n:<\/p>\n

(1) T\u00ecnh tr\u1ea1ng c\u1ee7a h\u1ecd<\/span><\/p>\n

Kinh Th\u00e1nh n\u00f3i r\u1eb1n ng\u01b0\u1eddi c\u00f4ng ngh\u0129a \u0111i v\u00e0o m\u1ed9t cu\u1ed9c s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. “R\u1ed3i nh\u1eefng k\u1ebb n\u1ea7y s\u1ebd v\u00e0o h\u00ecnh ph\u1ea1t \u0111\u1eddi \u0111\u1eddi, c\u00f2n nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ngh\u0129a s\u1ebd v\u00e0o s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi” (Ma-thi-\u01a1 25:46). M\u1ed7i t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c \u0111\u1ec1u c\u00f3 s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. “Ai tin Con th\u00ec \u0111\u01b0\u1ee3c s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi” (Gi\u0103ng 3:36). Nh\u01b0ng s\u1ef1 vinh hi\u1ec3n cu\u1ed1i c\u00f9ng thu\u1ed9c v\u1ec1 th\u1ebf gi\u1edbi ng\u00e0y mai.<\/p>\n

S\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi h\u01a1n s\u1ef1 hi\u1ec7n h\u1eefu \u0111\u1eddi \u0111\u1eddi m\u1ed9t tr\u1eddi m\u1ed9t v\u1ef1c. N\u00f3 kh\u00f4ng ch\u1ec9 nhi\u1ec1u v\u1ec1 s\u1ed1 l\u01b0\u1ee3ng th\u1eddi gian s\u1ed1ng, m\u00e0 ch\u1ec9 ph\u1ea9m ch\u1ea5t c\u1ee7a s\u1ef1 s\u1ed1ng. \u00d0\u00f3 l\u00e0 cu\u1ed9c s\u1ed1ng ho\u00e0n to\u00e0n, vinh hi\u1ec3n v\u00e0 \u0111\u1ea7y quy\u1ec1n n\u0103ng; m\u1ed9t cu\u1ed9c s\u1ed1ng kh\u00f4ng b\u1ecb r\u00e0ng bu\u1ed9c b\u1edfi nh\u1eefng gi\u1edbi h\u1ea1n c\u1ee7a th\u1eddi gian. \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 ph\u00e1n: “V\u1ea3 s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi l\u00e0 nh\u00ecn bi\u1ebft Cha, t\u1ee9c l\u00e0 \u00d0\u1ee9c Ch\u00faa Tr\u1eddi c\u00f3 m\u1ed9t v\u00e0 th\u1eadt c\u00f9ng J\u00easus Christ l\u00e0 \u00d0\u1ea5ng Cha \u0111\u00e3 sai \u0111\u1ebfn” (Gi\u0103ng 17:3). \u00d0\u00f3 l\u00e0 m\u1ed9t s\u1ef1 s\u1ed1ng b\u1ea7u b\u1ea1n v\u1edbi \u00d0\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 h\u1ea7u vi\u1ec7c Ng\u00e0i c\u00e1ch vui th\u00edch.<\/p>\n

(2) Ch\u1ed7 \u1edf c\u1ee7a h\u1ecd<\/span><\/p>\n

Ch\u1ed7 ng\u1ef1 cu\u1ed1i c\u00f9ng c\u1ee7a ng\u01b0\u1eddi c\u00f4ng ngh\u0129a l\u00e0 thi\u00ean \u0111\u00e0ng. \u00d0\u1ee9c Ch\u00faa J\u00easus m\u00f4 t\u1ea3 ch\u1ed7 \u1edf th\u1eadt s\u1ef1: “Ta \u0111i s\u1eafm s\u1eb5n cho c\u00e1c ng\u01b0\u01a1i m\u1ed9t ch\u1ed7. Khi ta \u0111\u00e3 \u0111i, v\u00e0 \u0111\u00e3 s\u1eafm s\u1eb5n cho c\u00e1c ng\u01b0\u01a1i m\u1ed9t ch\u1ed7 r\u1ed3i, ta s\u1ebd tr\u1edf l\u1ea1i \u0111em c\u00e1c ng\u01b0\u01a1i \u0111i v\u1edbi ta, h\u1ea7u cho ta \u1edf \u0111\u00e2u th\u00ec c\u00e1c ng\u01b0\u01a1i c\u0169ng \u1edf \u0111\u00f3.” (Gi\u0103ng 14:23).<\/p>\n

Trong l\u1eddi c\u1ee7a \u00d0\u1ee9c Ch\u00faa Tr\u1eddi, thi\u00ean \u0111\u00e0ng \u0111\u00e3 \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 b\u1eb1ng nhi\u1ec1u h\u00ecnh \u1ea3nh nh\u01b0ng kh\u00f4ng c\u00f3 m\u1ef9 t\u1eeb n\u00e0o c\u00f3 th\u1ec3 t\u1ea3 ch\u00ednh x\u00e1c s\u1ef1 vinh hi\u1ec3n \u1edf \u0111\u00e2y. M\u1ecdi \u0111i\u1ec1u l\u00e0m cho \u0111au \u0111\u1edbn v\u00e0 bu\u1ed3n kh\u1ed5 \u0111\u00e3 b\u1ecb c\u1ea5t b\u1ecf: “S\u1ebd kh\u00f4ng c\u00f3 s\u1ef1 ch\u1ebft; kh\u00f4ng c\u00f3 than kh\u00f3, k\u00eau ca hay \u0111au \u0111\u1edbn kh\u1ed5 s\u1edf n\u1eefa.” (Kh\u1ea3i huy\u1ec1n 21:4). Thi\u00ean \u0111\u00e0ng s\u1ebd bao g\u1ed3m t\u1ea5t c\u1ea3 m\u1ecdi th\u1ee9 l\u00e0m th\u1ecfa m\u00e3n nh\u1eefng \u01b0\u1edbc v\u1ecdng s\u00e2u xa nh\u1ea5t c\u1ee7a linh-h\u1ed3n–s\u1ef1 ngh\u0129 ng\u01a1i, b\u00ecnh an, vui v\u1ebb, t\u00ecnh th\u00e2n m\u1ebfn v\u00e0 h\u1ea7u vi\u1ec7c.<\/p>\n

2) K\u1ebb gian \u00e1c<\/span><\/p>\n

Tr\u1ea1ng th\u00e1i cu\u1ed1i c\u00f9ng c\u1ee7a k\u1ebb gian \u00e1c c\u0169ng c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c xem x\u00e9t theo hai ph\u01b0\u01a1ng di\u1ec7n:<\/p>\n

(1) T\u00ecnh tr\u1ea1ng c\u1ee7a h\u1ecd<\/span><\/p>\n

C\u0169ng nh\u01b0 ng\u01b0\u1eddi c\u00f4ng b\u00ecnh \u0111\u01b0\u1ee3c \u0111i v\u00e0o s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi, th\u00ec k\u1ebb gian \u00e1c \u0111i v\u00e0o s\u1ef1 ch\u1ebft \u0111\u1eddi \u0111\u1eddi. Nh\u01b0ng c\u0169ng nh\u01b0 s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi, ban s\u01a1 kh\u00f4ng ch\u1ec9 s\u1ef1 hi\u1ec7n h\u1eefu \u0111\u1eddi \u0111\u1eddi, s\u1ef1 ch\u1ebft \u0111\u1eddi \u0111\u1eddi c\u0169ng kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 ch\u1ea5m d\u1ee9t hi\u1ec7n h\u1eefu. \u00d0\u00f3 l\u00e0 s\u1ef1 ph\u00e2n c\u00e1ch kh\u1ecfi \u00d0\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 s\u1ef1 vinh hi\u1ec3n c\u1ee7a m\u1ed9t cu\u1ed9c s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. C\u0169ng nh\u01b0 ng\u01b0\u1eddi c\u00f4ng ngh\u0129a s\u1ed1ng m\u1ed9t t\u00ecnh tr\u1ea1ng b\u00ecnh an vui v\u1ebb, k\u1ebb gian \u00e1c s\u1ed1ng trong t\u00ecnh tr\u1ea1ng kh\u1ed1n kh\u1ed5 v\u00e0 \u0111au \u0111\u1edbn: ” S\u1ebd c\u00f3 ti\u1ebfng kh\u00f3c l\u00f3c v\u00e0 nghi\u1ebfn r\u0103ng, khi c\u00e1c ng\u01b0\u01a1i th\u1ea5y \u00c1p-ra-ham, Y-s\u00e1c v\u00e0 Gia-c\u1ed1p c\u00f9ng h\u1ebft th\u1ea3y c\u00e1c \u00d0\u1ea5ng ti\u00ean tri \u0111\u1ec1u \u1edf trong n\u01b0\u1edbc \u00d0\u1ee9c Ch\u00faa Tr\u1eddi” (Lu-ca 13:28).<\/p>\n

(2) Ch\u1ed7 \u1edf c\u1ee7a h\u1ecd<\/span><\/p>\n

Ch\u1ed7 \u1edf cu\u1ed1i c\u00f9ng c\u1ee7a k\u1ebb gian \u00e1c \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 h\u1ecfa ng\u1ee5c. Ch\u1ed7 n\u1ea7y c\u0169ng v\u1eady, \u0111\u00f3 l\u00e0 m\u1ed9t ch\u1ed7 c\u00f3 th\u1eadt. N\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 b\u1eb1ng m\u1ed9t gi\u1ecdng v\u0103n b\u00f3ng b\u1eaby nh\u01b0ng kh\u00f4ng tr\u00e1nh \u0111\u01b0\u1ee3c t\u00e1nh c\u00e1ch gh\u00ea g\u1edbm th\u1eadt s\u1ef1 c\u1ee7a n\u00f3. \u00d0\u1ee9c Ch\u00faa J\u00easus \u0111\u00e3 n\u00f3i \u0111\u1ebfn n\u00f3 nh\u01b0 m\u1ed9t n\u01a1i t\u1ed1i t\u0103n \u1edf ph\u00eda ngo\u00e0i v\u00e0 nh\u01b0 m\u1ed9t ch\u1ed7 m\u00e0 “s\u00e2u b\u1ecd c\u1ee7a ch\u00fang ch\u1eb3ng h\u1ec1 ch\u1ebft v\u00e0 l\u1eeda ch\u1eb3ng h\u1ec1 t\u1eaft” (M\u00e1c 9:48). Ch\u1ed7 \u1edf c\u1ee7a k\u1ebb gian \u00e1c c\u00f3 th\u1eadt v\u00e0 \u0111\u1eddi \u0111\u1eddi.<\/p>\n

Khi ch\u00fang ta ngh\u0129 \u0111\u1ebfn nh\u1eefng \u0111i\u1ec1u n\u1ea7y th\u00ec nh\u1eefng l\u1eddi trong Gi\u0103ng 3:16 c\u00e0ng tr\u1edf n\u00ean qu\u00ed gi\u00e1: ” V\u00ec \u00d0\u1ee9c Ch\u00faa Tr\u1eddi y\u00eau th\u01b0\u01a1ng th\u1ebf gian, \u0111\u1ebfn n\u1ed7i \u0111\u00e3 ban Con m\u1ed9t c\u1ee7a Ng\u00e0i, h\u1ea7u cho h\u1ec5 ai tin Con \u1ea5y, kh\u00f4ng b\u1ecb h\u01b0 m\u1ea5t m\u00e0 \u0111\u01b0\u1ee3c s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi.” V\u00e0 ch\u00fang ta c\u00e0ng c\u1ea3m th\u1ea5y nhi\u1ec7m v\u1ee5 c\u1ee7a ch\u00fang ta l\u00e0 chia x\u1ebb Tin L\u00e0nh c\u1ee9u r\u1ed7i cho m\u1ed9t th\u1ebf gi\u1edbi \u0111ang h\u01b0 m\u1ea5t trong t\u1ed9i l\u1ed7i.<\/p>\n","protected":false},"excerpt":{"rendered":"

Th\u1ebf Gi\u1edbi Ng\u00e0y Mai “N\u1ebfm \u0111\u1ea1o l\u00e0nh \u00d0\u1ee9c Ch\u00faa Tr\u1eddi, v\u00e0 quy\u1ec1n ph\u00e9p c\u1ee7a \u0111\u1eddi sau” (H\u00ea-b\u01a1-r\u01a1 6:5)<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"cybocfi_hide_featured_image":"","fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[100],"tags":[245],"series":[],"class_list":["post-1800","post","type-post","status-publish","format-standard","hentry","category-giao-ly-can-ban-j-clyde-turner","tag-j-clyde-trurner"],"_links":{"self":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/1800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/comments?post=1800"}],"version-history":[{"count":1,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/1800\/revisions"}],"predecessor-version":[{"id":22060,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/1800\/revisions\/22060"}],"wp:attachment":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/media?parent=1800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/categories?post=1800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/tags?post=1800"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/series?post=1800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}