B\u00c0I T\u0102NG TR\u01af\u1edeNG T\u00c2M LINH CHO NG\u01af\u1edcI L\u00c3NH \u0110\u1ea0O THU\u1ed8C LINH<\/p>\n
Tai nghe- m\u1ed9t trong n\u0103m c\u1eeda s\u1ed5 c\u1ee7a Linh h\u1ed3n. (B\u00e0i s\u1ed1 22)<\/span><\/span><\/span> Ch\u00faa Jesus ph\u00e1n :” N\u1ebfu ai c\u00f3 tai m\u00e0 nghe ,h\u00e3y nghe ! Ng\u00e0i l\u1ea1i ph\u00e1n r\u1eb1ng: H\u00e3y c\u1ea9n th\u1eadn v\u1ec1 \u0111i\u1ec1u m\u00ecnh nghe .” ( M\u00e1c 4:23-24). Ch\u00faa d\u1ef1ng n\u00ean lo\u00e0i ng\u01b0\u1eddi ch\u1ec9 c\u00f3 m\u1ed9t c\u00e1i Mi\u1ec7ng \u0111\u1ec3 n\u00f3i nh\u01b0ng c\u00f3 \u0111\u1ebfn hai l\u1ed7 tai \u0111\u1ec3 nghe : c\u00f3 l\u1ebd Ng\u00e0i mu\u1ed1n ch\u00fang ta nghe nhi\u1ec1u h\u01a1n n\u00f3i, n\u00f3i \u00edt h\u01a1n nghe v\u00e0 ph\u1ea3i nghe hai b\u00ean c\u1ea9n th\u1eadn. Nh\u01b0ng than \u00f4i lo\u00e0i ng\u01b0\u1eddi ch\u00fang<\/span><\/span><\/span>\u00a0<\/span>ta l\u1ea1i n\u00f3i nhi\u1ec1u h\u01a1n nghe v\u00e0 th\u01b0\u1eddng ch\u1ec9 nghe m\u1ed9t b\u00ean r\u1ed3i v\u1ed9i v\u00e0ng k\u1ebft lu\u1eadn n\u00ean m\u1eafc nhi\u1ec1u sai l\u1ea7m. M\u1ed9t Quan T\u00f2a \u1edf th\u1ebf gian ph\u1ea3i ng\u1ed3i nghe c\u1ea3 hai b\u00ean nguy\u00ean c\u00e1o v\u00e0 b\u00ean b\u1ecb c\u00e1o r\u1ed3i m\u1edbi c\u1ea9n th\u1eadn ra ph\u00e1n quy\u1ebft cu\u1ed1i c\u00f9ng. V\u1eady m\u00e0 ng\u00e0y nay nhi\u1ec1u con c\u00e1i Ch\u00faa v\u00e0 th\u1eadm ch\u00ed c\u1ea3 m\u1ee5c s\u01b0 l\u00e3nh \u0111\u1ea1o ch\u1ec9 nghe m\u1ed9t b\u00ean r\u1ed3i v\u1ed9i v\u00e0ng k\u1ebft lu\u1eadn v\u1ec1 v\u1ea5n \u0111\u1ec1 n\u00e0o \u0111\u00f3 th\u1eadt \u0111\u00e1ng ti\u1ebfc cho h\u1ecd. B\u00c0I T\u0102NG TR\u01af\u1edeNG T\u00c2M LINH CHO NG\u01af\u1edcI L\u00c3NH \u0110\u1ea0O THU\u1ed8C LINH Tai nghe- m\u1ed9t trong n\u0103m c\u1eeda s\u1ed5<\/p>\n","protected":false},"author":108,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"cybocfi_hide_featured_image":"","fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[83,70,96,100,85,84,95,82,72],"tags":[],"series":[],"class_list":["post-2130","post","type-post","status-publish","format-standard","hentry","category-cay-gay-cua-nguoi-chan-bay","category-chung-dao","category-giai-dap-thac-mac-qa","category-giao-ly-can-ban-j-clyde-turner","category-giao-ly-can-ban-basic-foundation","category-huan-luyen-trainning","category-mana","category-mon-do-hoa","category-new-life-doi-song-moi"],"_links":{"self":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/2130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/users\/108"}],"replies":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/comments?post=2130"}],"version-history":[{"count":1,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/2130\/revisions"}],"predecessor-version":[{"id":20471,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/2130\/revisions\/20471"}],"wp:attachment":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/media?parent=2130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/categories?post=2130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/tags?post=2130"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/series?post=2130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n( suu tam)<\/span><\/span><\/span><\/p>\n
\nT\u1ea1i sao Ch\u00faa Jesus d\u1ea1y ch\u00fang ta ph\u1ea3i c\u1ea9n th\u1eadn v\u1ec1 \u0111i\u1ec1u m\u00ecnh nghe ? B\u1edfi v\u00ec \u0111\u1ee9c tin \u0111\u1ebfn b\u1edfi s\u1ef1 ng\u01b0\u1eddi ta nghe, n\u1ebfu nghe sai tr\u1eadt s\u1ebd tin sai tr\u1eadt. Ch\u00faa Jesus ph\u00e1n :” K\u1ebb n\u00e0o nghe v\u00e0 l\u00e0m theo l\u1eddi ta ph\u00e1n \u0111\u00e2y ,th\u00ec gi\u1ed1ng nh\u01b0 ng\u01b0\u1eddi kh\u00f4n ngoan c\u1ea5t nh\u00e0 m\u00ecnh tr\u00ean v\u1ea7ng \u0111\u00e1. C\u00f3 m\u01b0a sa n\u01b0\u1edbc ch\u1ea3y ,gi\u00f3 lay x\u00f4 \u0111\u1ed9ng nh\u00e0 \u1ea5y song kh\u00f4ng s\u1eadp,v\u00ec \u0111\u00e3 c\u1ea5t tr\u00ean \u0111\u00e1 .” ( Ma thi \u01a1 7:24-25). Ch\u00fang ta nghe l\u1eddi Ch\u00faa r\u1ed3i c\u00f3 tin v\u00e0 l\u00e0m theo \u0111\u1ec3 x\u00e2y d\u1ef1ng cu\u1ed9c \u0111\u1eddi m\u00ecnh tr\u00ean \u0111\u00f3 hay kh\u00f4ng ho\u1eb7c nghe l\u1eddi thi\u00ean h\u1ea1 l\u00e0 do ch\u00fang ta t\u1ef1 l\u1ef1a ch\u1ecdn. H\u00e3y lu\u00f4n c\u1ea9n th\u1eadn v\u1ec1 \u0111i\u1ec1u m\u00ecnh nghe. Ng\u00e0y nay c\u00f3 qu\u00e1 nhi\u1ec1u tin d\u1eef ,tin bu\u1ed3n ,tin hung, tin x\u1ea5u m\u00e0 thi\u1ebfu v\u1eafng Tin l\u00e0nh, v\u1eady n\u00ean ph\u1ea3i canh gi\u1eef \u0111\u00f4i tai c\u1ee7a m\u00ecnh. \u0110\u1eb7c bi\u1ec7t khi nghe ai \u0111\u00f3 n\u00f3i ,ph\u1ea3i coi ch\u1eebng m\u1edbi nghe m\u1ed9t b\u00ean , ch\u1edb v\u1ed9i tin m\u1ecdi \u0111i\u1ec1u h\u1ecd n\u00f3i ( cho d\u00f9 h\u1ecd l\u00e0 m\u1ee5c s\u01b0 g\u00ec g\u00ec \u0111i n\u1eefa ) ph\u1ea3i suy x\u00e9t c\u1ea9n th\u1eadn \u0111i\u1ec1u m\u00ecnh nghe. B\u1edfi Kinh th\u00e1nh d\u1ea1y :” K\u1ebb ngu d\u1ed1t tin h\u1ebft m\u1ecdi l\u1eddi; Nh\u01b0ng ng\u01b0\u1eddi kh\u00f4n kh\u00e9o xem x\u00e9t c\u00e1c b\u01b0\u1edbc m\u00ecnh.” ( Ch\u00e2mng\u00f4n 14:15). T\u00f4i kh\u00f4ng bao gi\u1edd tin l\u1eddi n\u00f3i c\u1ee7a b\u1ea5t c\u1ee9 ai 100% c\u1ea3 ( ngay c\u1ea3 m\u1ee5c s\u01b0 ) m\u00e0 lu\u00f4n c\u1ea9n th\u1eadn xem x\u00e9t \u0111i\u1ec1u h\u1ecd n\u00f3i cho m\u00ecnh nghe r\u1ed3i c\u1ea7u h\u1ecfi Ch\u00faa Th\u00e1nh Linh v\u1ec1 \u0111i\u1ec1u \u0111\u00f3, ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi bi\u1ebft \u0111i\u1ec1u h\u1ecd n\u00f3i c\u00f3 th\u1eadt 100% hay kh\u00f4ng. B\u1edfi c\u00f3 l\u1eddi ch\u00e9p r\u1eb1ng :” Th\u1eadt , ch\u1eb3ng c\u00f3 ng\u01b0\u1eddi c\u00f4ng b\u00ecnh tr\u00ean \u0111\u1ea5t l\u00e0m \u0111i\u1ec1u thi\u1ec7n m\u00e0 kh\u00f4ng ph\u1ea1m t\u1ed9i “. ( Truy\u1ec1n \u0111\u1ea1o 7:20). \u0110\u1eebng bao gi\u1edd ngu d\u1ed1t tin h\u1ebft m\u1ecdi \u0111i\u1ec1u thi\u00ean h\u1ea1 n\u00f3i cho d\u00f9 h\u1ecd l\u00e0 ai , m\u1ee5c s\u01b0 c\u0169ng c\u00f3 th\u1ec3 n\u00f3i d\u1ed1i ,ph\u1ea3i suy x\u00e9t v\u00e0 c\u1ea7u h\u1ecfi \u0110\u1ee9c Th\u00e1nh Linh v\u1ec1 \u0111i\u1ec1u m\u00ecnh nghe. H\u00e3y ch\u1eeba cho ng\u01b0\u1eddi kh\u00e1c ngu v\u1edbi ,ch\u1edb c\u00f3 gi\u00e0nh ngu h\u1ebft m\u1ed9t m\u00ecnh m\u00e0 tin h\u1ebft m\u1ecdi l\u1eddi ng\u01b0\u1eddi ta n\u00f3i. Nghe l\u00e0 m\u1ed9t k\u1ef9 n\u0103ng c\u1ea7n ph\u1ea3i r\u00e8n luy\u1ec7n c\u1ea9n th\u1eadn c\u00f3 ch\u1ecdn l\u1ecdc do nh\u1edd c\u1eady \u0110\u1ee9c Th\u00e1nh Linh, Ng\u00e0i ban \u01a1n ph\u00e2n bi\u1ec7t c\u00e1c linh cho ch\u00fang ta. Anh ch\u1ecb em \u0111ang l\u1eafng nghe ai ? \u0110ang \u0111\u1ec3 \u00fd nghe l\u1eddi ai ?. Ng\u00e0y nay ,m\u1ee5c s\u01b0 gi\u1ea3 , gi\u00e1o s\u01b0 gi\u1ea3 ,th\u00e0y gi\u1ea3 tr\u00e0n lan kh\u1eafp n\u01a1i, anh ch\u1ecb em c\u00f3 ph\u00e2n bi\u1ec7t \u0111\u01b0\u1ee3c th\u1eadt gi\u1ea3 kh\u00f4ng ? Hay l\u00e0 c\u1ee9 th\u1ea5y ai x\u01b0ng m\u1ee5c s\u01b0 l\u00e0 nghe v\u00e0 tin s\u00e1i c\u1ed5? Ai c\u00f3 tai m\u00e0 nghe, h\u00e3y nghe !
\n\u0110\u1ee9c Ch\u00faa Tr\u1eddi ph\u00e1n r\u1eb1ng :” H\u00e3y l\u1eafng tai nghe ti\u1ebfng ta, h\u00e3y \u0111\u1ec3 \u0111\u1ec3 \u00fd nghe l\u1eddi ta.” ( \u00ca-sai 28:23).
\n” N\u1ebfu ng\u01b0\u01a1i nghe theo ti\u1ebfng ph\u00e1n c\u1ee7a Gi\u00ea h\u00f4 va \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u01b0\u01a1i c\u00e1ch trung th\u00e0nh, c\u1ea9n th\u1eadn l\u00e0m theo m\u1ecdi \u0111i\u1ec1u r\u0103n c\u1ee7a Ng\u00e0i ,m\u00e0 ta truy\u1ec1n cho ng\u01b0\u01a1i ng\u00e0y nay, th\u00ec Gi\u00ea h\u00f4 va \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u01b0\u01a1i s\u1ebd ban cho ng\u01b0\u01a1i s\u1ef1 tr\u1ed7i h\u01a1n m\u1ecdi d\u00e2n tr\u00ean \u0111\u1ea5t. N\u1ebfu ng\u01b0\u01a1i nghe theo ti\u1ebfng ph\u00e1n c\u1ee7a Gi\u00ea h\u00f4 va \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u01b0\u01a1i, n\u00e0y l\u00e0 m\u1ecdi ph\u01b0\u1edbc l\u00e0nh s\u1ebd gi\u00e1ng xu\u1ed1ng tr\u00ean m\u00ecnh ng\u01b0\u01a1i : Ng\u01b0\u01a1i s\u1ebd \u0111\u01b0\u1ee3c ph\u01b0\u1edbc trong th\u00e0nh v\u00e0 \u0111\u01b0\u1ee3c ph\u01b0\u1edbc ngo\u00e0i \u0111\u1ed3ng ru\u1ed9ng. “( Ph\u1ee5c truy\u1ec1n 28:1-14).
\nV\u1eady ph\u1ea3i c\u1ea9n th\u1eadn v\u1ec1 \u0111i\u1ec1u m\u00ecnh nghe, ph\u1ea3i nghe hai b\u00ean r\u1ed3i suy x\u00e9t k\u1ef9 c\u00e0ng nh\u1edd c\u1eady \u0110\u1ee9c Th\u00e1nh Linh. ” V\u00ec ch\u1eb3ng c\u00f3 \u0111i\u1ec1u chi k\u00edn m\u00e0 kh\u00f4ng ph\u1ea3i l\u1ed9 ra, ch\u1eb3ng c\u00f3 \u0111i\u1ec1u chi gi\u1ea5u m\u00e0 kh\u00f4ng ph\u1ea3i r\u00f5 r\u00e0ng “.( M\u00e1c 4:22). Thi\u00ean h\u1ea1 ng\u00e0y nay theo Ch\u00faa m\u00e0 v\u1eabn c\u00f2n d\u1ed1i tr\u00e1 m\u00e0 qu\u00ean r\u1eb1ng Ch\u00faa Jesus ph\u00e1n :” Th\u1eadt kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec k\u00edn m\u00e0 kh\u00f4ng ph\u1ea3i l\u1ed9 ra, kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec gi\u1ea5u m\u00e0 ch\u1eb3ng b\u1ecb bi\u1ebft v\u00e0 t\u1ecf ra. V\u1eady ,h\u00e3y coi ch\u1eebng v\u1ec1 c\u00e1ch c\u00e1c ng\u01b0\u01a1i nghe.. . .” ( Lu ca 8:17-18)). \u0110\u00f3 l\u00e0 l\u1eddi Ch\u00faa , ai c\u00f3 tai m\u00e0 nghe h\u00e3y nghe !<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"