{"id":24072,"date":"2020-02-12T23:05:02","date_gmt":"2020-02-12T23:05:02","guid":{"rendered":"https:\/\/vnsalvation.net\/?p=24072"},"modified":"2021-09-09T23:53:26","modified_gmt":"2021-09-09T23:53:26","slug":"bai-1-can-ban-phuc-am","status":"publish","type":"post","link":"https:\/\/hahosa.com\/vnsalvation\/bai-1-can-ban-phuc-am\/","title":{"rendered":"B\u00e0i 1 C\u0103n B\u1ea3n Ph\u00fac \u00c2m"},"content":{"rendered":"

B\u00e0i 1 <\/span><\/strong>
\nC\u0103n B\u1ea3n Ph\u00fac \u00c2m<\/span><\/strong><\/p>\n

\u0110\u1ea1o c\u1ee7a Ch\u00faa bao g\u1ed3m nhi\u1ec1u gi\u00e1o l\u00fd quan tr\u1ecdng, nh\u01b0ng n\u0103m \u0111i\u1ec3m sau \u0111\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u0103n b\u1ea3n:
\nI. M\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 t\u1ed9i<\/b>
\nV\u00ec m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u \u0111\u00e3 ph\u1ea1m t\u1ed9i, thi\u1ebfu m\u1ea5t s\u1ef1 vinh hi\u1ec3n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi (R\u00f4-ma 3:23).
\nT\u1ed9i kh\u00f4ng nh\u1ea5t thi\u1ebft l\u00e0 ph\u1ea1m nh\u1eefng \u0111i\u1ec1u kinh kh\u1ee7ng nh\u01b0 c\u01b0\u1edbp c\u1ee7a, gi\u1ebft ng\u01b0\u1eddi, t\u00e0 d\u00e2m v.v… nh\u01b0ng t\u1ed9i l\u00e0 KH\u00d4NG \u0110\u1ea0T \u0110\u1ebeN TI\u00caU CHU\u1ea8N C\u1ee6A THI\u00caN CH\u00daA. Ti\u00eau chu\u1ea9n n\u1ea7y \u0111\u01b0\u1ee3c tr\u00ecnh b\u00e0y trong Kinh Th\u00e1nh nh\u01b0 sau:
\n(1) T\u1ed9i l\u00e0 tr\u00e1i lu\u1eadt ph\u00e1p<\/strong>
\nAi ph\u1ea1m t\u1ed9i t\u1ee9c l\u00e0 tr\u00e1i lu\u1eadt ph\u00e1p v\u00e0 t\u1ed9i l\u1ed7i l\u00e0 tr\u00e1i lu\u1eadt ph\u00e1p (1 Gi\u0103ng 3:4).
\nC\u00e2u Kinh Th\u00e1nh n\u1ea7y cho th\u1ea5y ng\u01b0\u1eddi kh\u00f4ng tu\u00e2n gi\u1eef lu\u1eadt c\u1ee7a Ch\u00faa l\u00e0 t\u1ed9i nh\u00e2n tr\u01b0\u1edbc m\u1eb7t Ng\u00e0i. Lu\u1eadt c\u1ee7a Ch\u00faa bao g\u1ed3m m\u01b0\u1eddi \u0111i\u1ec1u, \u0111\u01b0\u1ee3c ghi trong s\u00e1ch Xu\u1ea5t \u00ca-d\u00edp-t\u00f4 K\u00fd 20:3-17 nh\u01b0 sau:
\n1. Tr\u01b0\u1edbc m\u1eb7t Ta, ng\u01b0\u01a1i ch\u1edb c\u00f3 c\u00e1c th\u1ea7n kh\u00e1c.
\n2. Ng\u01b0\u01a1i ch\u1edb l\u00e0m t\u01b0\u1ee3ng ch\u1ea1m cho m\u00ecnh…. Ng\u01b0\u01a1i ch\u1edb qu\u1ef3 l\u1ea1y tr\u01b0\u1edbc c\u00e1c h\u00ecnh t\u01b0\u1ee3ng \u0111\u00f3 v\u00e0 c\u0169ng \u0111\u1eebng h\u1ea7u vi\u1ec7c ch\u00fang n\u00f3.
\n3. Ng\u01b0\u01a1i ch\u1edb l\u1ea5y Danh Gi\u00ea-h\u00f4-va \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u01b0\u01a1i m\u00e0 l\u00e0m ch\u01a1i.
\n4. H\u00e3y nh\u1edb ng\u00e0y ngh\u1ec9 \u0111\u1eb7ng l\u00e0m n\u00ean ng\u00e0y th\u00e1nh.
\n5. H\u00e3y hi\u1ebfu k\u00ednh cha m\u1eb9 ng\u01b0\u01a1i, h\u1ea7u cho ng\u01b0\u01a1i \u0111\u01b0\u1ee3c s\u1ed1ng l\u00e2u tr\u00ean \u0111\u1ea5t m\u00e0 Gi\u00ea-h\u00f4-va \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u01b0\u01a1i ban cho.
\n6. Ng\u01b0\u01a1i ch\u1edb gi\u1ebft ng\u01b0\u1eddi.
\n7. Ng\u01b0\u01a1i ch\u1edb ph\u1ea1m t\u1ed9i t\u00e0 d\u00e2m.
\n8. Ng\u01b0\u01a1i ch\u1edb tr\u1ed9m c\u01b0\u1edbp.
\n9. Ng\u01b0\u01a1i ch\u1edb n\u00f3i ch\u1ee9ng d\u1ed1i cho k\u1ebb l\u00e2n c\u1eadn m\u00ecnh.
\n10. Ng\u01b0\u01a1i ch\u1edb tham nh\u00e0 k\u1ebb l\u00e2n c\u1eadn ng\u01b0\u01a1i, c\u0169ng \u0111\u1eebng tham v\u1ee3 ng\u01b0\u1eddi, ho\u1eb7c t\u00f4i trai t\u1edb g\u00e1i, b\u00f2, l\u1eeba, hay l\u00e0 v\u1eadt chi thu\u1ed9c v\u1ec1 k\u1ebb l\u00e2n c\u1eadn ng\u01b0\u01a1i.
\nCh\u00faa Gi\u00ea-xu \u0111\u00e3 t\u00f3m t\u1eaft 10 \u0111i\u1ec1u r\u0103n tr\u00ean th\u00e0nh hai \u0111i\u1ec1u nh\u01b0 sau:
\n“\u0110\u1ee9c Ch\u00faa J\u00easus \u0111\u00e1p r\u1eb1ng: NG\u01af\u01a0I H\u00c3Y H\u1ebeT L\u00d2NG, H\u1ebeT LINH H\u1ed2N, H\u1ebeT \u00dd M\u00c0 Y\u00caU M\u1ebeN CH\u00daA, L\u00c0 \u0110\u1ee8C CH\u00daA TR\u1edcI NG\u01af\u01a0I. \u1ea4y l\u00e0 \u0111i\u1ec1u r\u0103n th\u1ee9 nh\u1ee9t v\u00e0 l\u1edbn h\u01a1n h\u1ebft. C\u00f2n \u0111i\u1ec1u r\u0103n th\u1ee9 hai \u0111\u00e2y, c\u0169ng nh\u01b0 v\u1eady: NG\u01af\u01a0I H\u00c3Y Y\u00caU K\u1eba L\u00c2N C\u1eacN NH\u01af M\u00ccNH. H\u1ebft th\u1ea3y lu\u1eadt ph\u00e1p v\u00e0 l\u1eddi ti\u00ean tri \u0111\u1ec1u b\u1edfi hai \u0111i\u1ec1u r\u0103n \u0111\u00f3 m\u00e0 ra” (Mathio 22:37-40).
\nY\u00caU K\u00cdNH CH\u00daA v\u00e0 M\u1ebeN TH\u01af\u01a0NG NG\u01af\u1edcI l\u00e0 hai m\u1ec7nh l\u1ec7nh con ng\u01b0\u1eddi ph\u1ea3i tu\u00e2n h\u00e0nh. Thi\u1ebfu l\u00f2ng k\u00ednh Ch\u00faa v\u00e0 y\u00eau ng\u01b0\u1eddi, ch\u00fang ta b\u1ecb k\u1ec3 l\u00e0 t\u1ed9i nh\u00e2n tr\u01b0\u1edbc m\u1eb7t Ch\u00faa.
\n(2) T\u1ed9i l\u00e0 kh\u00f4ng l\u00e0m theo \u0111i\u1ec1u m\u00ecnh tin<\/strong>
\n…L\u00e0m \u0111i\u1ec1u chi kh\u00f4ng b\u1edfi \u0111\u1ee9c tin th\u00ec \u0111i\u1ec1u \u0111\u00f3 l\u00e0 t\u1ed9i l\u1ed7i R\u00f4-ma 14:23.
\nCh\u1eef “\u0111\u1ee9c tin” trong c\u00e2u n\u1ea7y n\u00f3i \u0111\u1ebfn \u0111i\u1ec1u m\u00e0 trong th\u00e2m t\u00e2m ch\u00fang ta \u0111\u00e3 bi\u1ebft hay \u0111\u00e3 \u0111\u1ed3ng \u00fd. N\u1ebfu c\u00f2 m\u1ed9t \u0111i\u1ec1u g\u00ec trong th\u00e2m t\u00e2m ch\u00fang ta \u0111\u00e3 bi\u1ebft l\u00e0 sai m\u00e0 ch\u00fang ta v\u1eabn c\u1ee9 l\u00e0m th\u00ec ch\u00fang ta b\u1ecb k\u1ec3 l\u00e0 c\u00f3 t\u1ed9i tr\u01b0\u1edbc m\u1eb7t Ch\u00faa.
\n(3) T\u1ed9i l\u00e0 bi\u1ebft \u0111i\u1ec1u l\u00e0nh m\u00e0 kh\u00f4ng l\u00e0m<\/strong>
\nK\u1ebb bi\u1ebft \u0111i\u1ec1u l\u00e0nh m\u00e0 ch\u1eb3ng l\u00e0m, th\u00ec ph\u1ea1m t\u1ed9i (Gia-c\u01a1 4:17).
\nTh\u01b0\u1eddng \u1edf \u0111\u1eddi ng\u01b0\u1eddi ta ch\u1ec9 k\u1ebft \u00e1n nh\u1eefng ng\u01b0\u1eddi ph\u1ea1m l\u1ed7i, l\u00e0m \u0111i\u1ec1u sai qu\u1ea5y, hay bi\u1ebft \u0111i\u1ec1u sai m\u00e0 v\u1eabn l\u00e0m. Nh\u01b0ng L\u1eddi Ch\u00faa cho ch\u00fang ta th\u1ea5y m\u1ed9t ti\u00eau chu\u1ea9n cao h\u01a1n: bi\u1ebft \u0111i\u1ec1u ph\u1ea3i m\u00e0 kh\u00f4ng l\u00e0m th\u00ec \u0111\u00e3 b\u1ecb k\u1ec3 l\u00e0 c\u00f3 t\u1ed9i tr\u01b0\u1edbc m\u1eb7t Ch\u00faa r\u1ed3i.
\nD\u1ef1a v\u00e0o nh\u1eefng ti\u00eau chu\u1ea9n tr\u00ean, kh\u00f4ng ai c\u00f3 th\u1ec3 cho m\u00ecnh l\u00e0 v\u00f4 t\u1ed9i \u0111\u01b0\u1ee3c c\u1ea3. Con ng\u01b0\u1eddi do Th\u01b0\u1ee3ng \u0110\u1ebf t\u1ea1o d\u1ef1ng, l\u00e0 t\u1ea1o v\u1eadt c\u1ee7a Ng\u00e0i m\u00e0 kh\u00f4ng th\u1edd ph\u01b0\u1ee3ng Ng\u00e0i, \u0111\u00f3 l\u00e0 t\u1ed9i (R\u00f4-ma 1:18-23. T\u1ed8I C\u0102N B\u1ea2N c\u1ee7a con ng\u01b0\u1eddi l\u00e0 KH\u00d4NG TIN CH\u00daA. Ch\u00faa Gi\u00ea-xu ph\u00e1n: “V\u1ec1 t\u1ed9i l\u1ed7i v\u00ec h\u1ecd kh\u00f4ng tin Ta (Gi\u0103ng 16:9).
\nII. H\u1eadu qu\u1ea3 c\u1ee7a t\u1ed9i l\u00e0 ch\u1ebft<\/b>
\nTi\u1ec1n c\u00f4ng c\u1ee7a t\u1ed9i l\u1ed7i l\u00e0 s\u1ef1 ch\u1ebft, nh\u01b0ng s\u1ef1 ban cho c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi l\u00e0 s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi trong Ch\u00faa C\u1ee9u Th\u1ebf Gi\u00ea-xu, Ch\u00faa ch\u00fang ta (R\u00f4-ma 6:23).
\nCh\u1eef “ti\u1ec1n c\u00f4ng” trong c\u00e2u Kinh Th\u00e1nh n\u1ea7y n\u00f3i v\u1ec1 k\u1ebft qu\u1ea3. Khi \u0111i l\u00e0m ch\u00fang ta \u0111\u01b0\u1ee3c tr\u1ea3 ti\u1ec1n nh\u01b0 th\u1ebf n\u00e0o th\u00ec khi ph\u1ea1m t\u1ed9i ch\u00fang ta c\u0169ng nh\u1eadn \u0111\u01b0\u1ee3c k\u1ebft qu\u1ea3 do h\u00e0nh \u0111\u1ed9ng t\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta nh\u01b0 v\u1eady. K\u1ebft qu\u1ea3 \u0111\u00f3 l\u00e0 s\u1ef1 ch\u1ebft. Ch\u1ebft ngh\u0129a l\u00e0 ng\u0103n c\u00e1ch. \u0110i\u1ec1u \u0111au kh\u1ed5 v\u00e0 r\u00f9ng r\u1ee3n nh\u1ea5t trong s\u1ef1 ch\u1ebft l\u00e0 ng\u0103n c\u00e1ch. Khi m\u1ed9t ng\u01b0\u1eddi b\u1ecb ch\u1ebft, ch\u00fang ta ho\u00e0n to\u00e0n b\u1ecb ng\u0103n c\u00e1ch v\u1edbi ng\u01b0\u1eddi \u0111\u00f3. “Ti\u1ec1n c\u00f4ng c\u1ee7a t\u1ed9i l\u1ed7i l\u00e0 s\u1ef1 ch\u1ebft” ngh\u0129a l\u00e0 ch\u00fang ta b\u1ecb ph\u00e2n c\u00e1ch v\u1edbi Th\u01b0\u1ee3ng \u0110\u1ebf. Th\u01b0\u1ee3ng \u0110\u1ebf th\u00e1nh khi\u1ebft kh\u00f4ng th\u1ec3 dung d\u01b0\u1ee1ng t\u1ed9i l\u1ed7i. Ch\u00fang ta l\u00e0 con ng\u01b0\u1eddi c\u00f3 t\u1ed9i n\u00ean b\u1ecb ph\u00e2n c\u00e1ch v\u1edbi Ng\u00e0i. D\u00f9 \u0111ang s\u1ed1ng, nh\u01b0ng v\u00ec t\u1ed9i l\u1ed7i, tr\u01b0\u1edbc m\u1eb7t Ch\u00faa ch\u00fang ta b\u1ecb k\u1ec3 nh\u01b0 ch\u1ebft. Th\u00e1nh Kinh d\u1ea1y: “Anh em \u0111\u00e3 ch\u1ebft v\u00ec l\u1ea7m l\u1ed7i v\u00e0 t\u1ed9i \u00e1c m\u00ecnh” (\u00ca-ph\u00ea-s\u00f4 2:1).
\nV\u00ec b\u1ecb ph\u00e2n c\u00e1ch kh\u1ecfi Th\u01b0\u1ee3ng \u0110\u1ebf n\u00ean \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi kh\u00f4ng c\u00f2n \u00fd ngh\u0129a, nh\u01b0 c\u00e0nh c\u00e2y l\u00eca kh\u1ecfi g\u1ed1c, kh\u00f4ng c\u00f2n s\u1ef1 s\u1ed1ng. \u0110\u00f3 ch\u00ednh l\u00e0 n\u1ed7i th\u1ea5t v\u1ecdng, ni\u1ec1m kh\u1eafc kho\u1ea3i n\u01a1i con ng\u01b0\u1eddi v\u00e0 ch\u00ednh v\u00ec v\u1eady, con ng\u01b0\u1eddi \u1edf m\u1ecdi th\u1eddi \u0111\u1ea1i \u0111\u1ec1u \u0111i t\u00ecm m\u1ed9t con \u0111\u01b0\u1eddng gi\u1ea3i tho\u00e1t.
\nIII. Kh\u00f4ng ai c\u1ee9u ch\u00fang ta \u0111\u01b0\u1ee3c<\/strong>
\nCh\u1eb3ng c\u00f3 s\u1ef1 c\u1ee9u r\u1ed7i trong \u0111\u1ea5ng n\u00e0o kh\u00e1c; v\u00ec \u1edf d\u01b0\u1edbi tr\u1eddi, ch\u1eb3ng c\u00f3 danh n\u00e0o kh\u00e1c ban cho lo\u00e0i ng\u01b0\u1eddi, \u0111\u1ec3 ch\u00fang ta ph\u1ea3i nh\u1edd \u0111\u00f3 m\u00e0 \u0111\u01b0\u1ee3c c\u1ee9u (C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 4:12).
\nV\u1ea5n \u0111\u1ec1 c\u0103n b\u1ea3n c\u1ee7a con ng\u01b0\u1eddi l\u00e0 t\u1ed9i l\u1ed7i v\u00e0 b\u1ecb ph\u00e2n c\u00e1ch kh\u1ecfi Th\u01b0\u1ee3ng \u0110\u1ebf. \u00dd th\u1ee9c \u0111i\u1ec1u \u0111\u00f3, con ng\u01b0\u1eddi \u0111i t\u00ecm con \u0111\u01b0\u1eddng gi\u1ea3i tho\u00e1t, ho\u1eb7c b\u1eb1ng kh\u1ed5 tu, ho\u1eb7c b\u1eb1ng nh\u1eefng vi\u1ec7c ph\u01b0\u1edbc \u0111\u1ee9c, ho\u1eb7c v\u00e2ng gi\u1eef m\u1ed9t s\u1ed1 gi\u1edbi r\u0103n… Tuy nhi\u00ean, t\u1ea5t c\u1ea3 \u0111\u1ec1u l\u00e0 vi\u1ec7c l\u00e0m c\u1ee7a con ng\u01b0\u1eddi, c\u1ed1 v\u01b0\u01a1n l\u00ean Th\u01b0\u1ee3ng \u0110\u1ebf cho n\u00ean kh\u00f4ng th\u1ec3 n\u00e0o th\u00e0nh c\u00f4ng. Con ng\u01b0\u1eddi, d\u00f9 l\u00e0 b\u1eadt th\u00e1nh nh\u00e2n, c\u0169ng c\u00f3 t\u1ed9i v\u00e0 v\u00ec v\u1eady kh\u00f4ng th\u1ec3 d\u00f9ng vi\u1ec7c l\u00e0m c\u1ee7a m\u00ecnh \u0111\u1ec3 chu\u1ed9c t\u1ed9i. Vi\u1ec7c l\u00e0nh c\u1ee7a con ng\u01b0\u1eddi b\u1ecb k\u1ec3 nh\u01b0 chi\u1ebfc \u00e1o b\u1ea9n tr\u01b0\u1edbc m\u1eb7t Th\u01b0\u1ee3ng \u0110\u1ebf: “M\u1ecdi vi\u1ec7c c\u00f4ng b\u00ecnh c\u1ee7a ch\u00fang t\u00f4i nh\u01b0 \u00e1o b\u1ea9n” (\u00ca-sai 64:6). Con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 t\u1ef1 c\u1ee9u m\u00ecnh n\u00ean d\u0129 nhi\u00ean kh\u00f4ng th\u1ec3 c\u1ee9u ai \u0111\u01b0\u1ee3c.
\nIV. Ch\u00faa Gi\u00ea-xu l\u00e0 gi\u1ea3i ph\u00e1p duy nh\u1ea5t<\/strong>
\nV\u1eady \u0110\u1ee9c Ch\u00faa J\u00easus \u0111\u00e1p r\u1eb1ng: Ta l\u00e0 \u0111\u01b0\u1eddng \u0111i, l\u1ebd th\u1eadt, v\u00e0 s\u1ef1 s\u1ed1ng; ch\u1eb3ng b\u1edfi ta th\u00ec kh\u00f4ng ai \u0111\u01b0\u1ee3c \u0111\u1ebfn c\u00f9ng Cha (Gi\u0103ng 14:6).
\n\u0110\u00e2y l\u00e0 \u0111i\u1ec3m quan tr\u1ecdng nh\u1ea5t c\u1ee7a Ph\u00fac \u00c2m m\u00e0 nhi\u1ec1u ng\u01b0\u1eddi th\u1ea5y kh\u00f3 ch\u1ea5p nh\u1eadn. \u0110\u1ea1o n\u00e0o c\u0169ng t\u1ed1t, t\u00f4n gi\u00e1o n\u00e0o c\u0169ng d\u1ea1y ng\u01b0\u1eddi ta l\u00e0m \u0111i\u1ec1u l\u00e0nh, t\u1ea1i sao Ch\u00faa Gi\u00ea-xu tuy\u00ean b\u1ed1 Ng\u00e0i l\u00e0 con \u0111\u01b0\u1eddng duy nh\u1ea5t? Ch\u00faa Gi\u00ea-xu l\u00e0 con \u0111\u01b0\u1eddng duy nh\u1ea5t v\u00ec nh\u1eefng l\u00fd do sau:
\n(1) Ch\u00faa Gi\u00ea-xu l\u00e0 Th\u01b0\u1ee3ng \u0110\u1ebf.<\/strong> \u0110i\u1ec3m kh\u00e1c bi\u1ec7t gi\u1eefa Ch\u00faa Gi\u00ea-xu v\u00e0 c\u00e1c gi\u00e1o ch\u1ee7 kh\u00e1c l\u00e0 Ch\u00faa Gi\u00ea-xu ch\u00ednh l\u00e0 Th\u01b0\u1ee3ng \u0110\u1ebf c\u00f2n c\u00e1c gi\u00e1o ch\u1ee7 kh\u00e1c ch\u1ec9 l\u00e0 ng\u01b0\u1eddi. Ch\u00faa Gi\u00ea-xu l\u00e0 Th\u01b0\u1ee3ng \u0110\u1ebf c\u0169ng c\u00f3 ngh\u0129a Ng\u00e0i l\u00e0 \u0110\u1ea5ng v\u00f4 t\u1ed9i. Ch\u1ec9 \u0110\u1ea5ng v\u00f4 t\u1ed9i m\u1edbi c\u00f3 th\u1ec3 ch\u1ecbu ch\u1ebft th\u1ebf cho con ng\u01b0\u1eddi c\u00f3 t\u1ed9i.
\n(2) Ch\u00faa Gi\u00ea-xu ch\u1ecbu ch\u1ebft cho lo\u00e0i ng\u01b0\u1eddi.<\/strong> C\u00e1c gi\u00e1o ch\u1ee7 kh\u00e1c ch\u1ec9 h\u01b0\u1edbng d\u1eabn hay d\u1ea1y con ng\u01b0\u1eddi v\u1ec1 con \u0111\u01b0\u1eddng gi\u1ea3i tho\u00e1t c\u00f2n Ch\u00faa Gi\u00ea-xu ch\u00ednh l\u00e0 gi\u1ea3i ph\u00e1p. Ch\u00faa Gi\u00ea-xu v\u00f4 t\u1ed9i nh\u01b0ng Ng\u00e0i \u0111\u00e3 ch\u1ecbu ch\u1ebft nh\u01b0 m\u1ed9t t\u1ed9i nh\u00e2n \u0111\u1ec3 thay th\u1ebf v\u00e0 chu\u1ed9c t\u1ed9i cho ch\u00fang ta. X\u01b0a nay ch\u01b0a c\u00f3 m\u1ed9t gi\u00e1o ch\u1ee7 n\u00e0o ch\u1ecbu ch\u1ebft \u0111\u1ec3 c\u1ee9u nh\u00e2n lo\u1ea1i c\u1ea3.
\n(3) Ch\u00faa Gi\u00ea-xu s\u1ed1ng l\u1ea1i.<\/strong> Ch\u00faa Gi\u00ea-xu c\u0169ng l\u00e0 v\u1ecb gi\u00e1o ch\u1ee7 duy nh\u1ea5t \u0111\u00e3 chi\u1ebfn th\u1eafng t\u1eed th\u1ea7n. Ch\u00faa ch\u1eb3ng nh\u1eefng \u0111\u00e3 ch\u1ebft v\u00ec t\u1ed9i c\u1ee7a nh\u00e2n lo\u1ea1i, Ng\u00e0i c\u0169ng \u0111\u00e3 s\u1ed1ng l\u1ea1i.
\nV. Tin Ch\u00faa Gi\u00ea-xu s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u<\/strong>
\nNh\u01b0ng h\u1ec5 ai \u0111\u00e3 nh\u1eadn Ng\u00e0i, th\u00ec Ng\u00e0i ban cho quy\u1ec1n ph\u00e9p tr\u1edf n\u00ean con c\u00e1i \u0110\u1ee9c Ch\u00faa Tr\u1eddi, l\u00e0 ban cho nh\u1eefng k\u1ebb tin danh Ng\u00e0i (Gi\u0103ng 1:12).
\nM\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 t\u1ed9i, c\u00f3 t\u1ed9i th\u00ec ph\u1ea3i ch\u1ebft, kh\u00f4ng ai c\u1ee9u ch\u00fang ta \u0111\u01b0\u1ee3c, Ch\u00faa Gi\u00ea-xu l\u00e0 con \u0111\u01b0\u1eddng duy nh\u1ea5t, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u1ea7y \u0111\u01b0a \u0111\u1ebfn vi\u1ec7c ch\u00fang ta ph\u1ea3i tin Ch\u00faa \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u1ee9u. Ch\u1eef “tin” bao g\u1ed3m nh\u1eefng \u00fd ngh\u0129a sau:
\n(1) Ch\u1ea5p nh\u1eadn. Tin Ch\u00faa Gi\u00ea-xu ngh\u0129a l\u00e0 nh\u1eadn Ch\u00faa Gi\u00ea-xu l\u00e0 Th\u01b0\u1ee3ng \u0110\u1ebf, \u0110\u1ea5ng v\u00f4 t\u1ed9i ch\u1ecbu ch\u1ebft th\u1ebf cho ch\u00fang ta.
\n(2) K\u00fd th\u00e1c. Tin c\u0169ng bao g\u1ed3m ngh\u0129a k\u00fd th\u00e1c, ngh\u0129a l\u00e0 giao tr\u1ecdn \u0111\u1eddi s\u1ed1ng v\u00e0o tay Ch\u00faa, \u0111\u1ec3 cho Ch\u00faa \u0111i\u1ec1u khi\u1ec3n.
\n(3) Cam k\u1ebft. Tin Ch\u00faa c\u0169ng h\u00e0m \u00fd cam k\u1ebft su\u1ed1t \u0111\u1eddi theo Ch\u00faa, kh\u00f4ng t\u1eeb b\u1ecf Ng\u00e0i.
\n(4) T\u00f4n th\u1edd. Nhi\u1ec1u ng\u01b0\u1eddi tin Ch\u00faa Gi\u00ea-xu \u0111\u00e3 ch\u1ecbu ch\u1ebft \u0111\u1ec3 c\u1ee9u h\u1ecd, nh\u01b0ng kh\u00f4ng \u0111\u1ec3 cho Ch\u00faa l\u00e0m Ch\u1ee7 \u0111\u1eddi s\u1ed1ng. Tin c\u0169ng c\u00f3 ngh\u0129a l\u00e0 t\u00f4n th\u1edd, \u0111\u1ec3 Ch\u00faa \u1edf \u0111\u1ecba v\u1ecb \u0111\u1ed9c t\u00f4n trong \u0111\u1eddi s\u1ed1ng.
\nTrong c\u00e2u Kinh Th\u00e1nh tr\u00ean, Ch\u00faa h\u1ee9a ng\u01b0\u1eddi n\u00e0o tin Ch\u00faa s\u1ebd \u0111\u01b0\u1ee3c quy\u1ec1n l\u00e0m con c\u1ee7a Ch\u00faa. Con ng\u01b0\u1eddi do Th\u01b0\u1ee3ng \u0110\u1ebf t\u1ea1o d\u1ef1ng n\u00ean d\u01b0\u01a1ng nhi\u00ean l\u00e0 con c\u1ee7a Ng\u00e0i, nh\u01b0ng khi ph\u1ea1m t\u1ed9i, quy\u1ec1n l\u00e0m con \u0111\u00f3 \u0111\u00e3 m\u1ea5t. \u0110\u1eb7t l\u00f2ng tin n\u01a1i Ch\u00faa, ch\u00fang ta \u0111\u01b0\u1ee3c ph\u1ee5c h\u1ed3i quy\u1ec1n \u0111\u00f3.
\n\u0110\u1ed3ng \u00fd v\u1edbi b\u1ed1n \u0111i\u1ec3m \u0111\u1ea7u v\u00e0 l\u00e0m \u0111i\u1ec1u th\u1ee9 n\u0103m, ngh\u0129a l\u00e0 \u0111\u1eb7t l\u00f2ng tin n\u01a1i Ch\u00faa, ch\u00fang ta \u0111\u01b0\u1ee3c l\u00e0m con c\u1ee7a Ch\u00faa v\u00e0 \u0111\u01b0\u1ee3c h\u01b0\u1edfng t\u1ea5t c\u1ea3 nh\u1eefng quy\u1ec1n l\u1ee3i c\u1ee7a m\u1ed9t ng\u01b0\u1eddi con \u0111\u00f3 l\u00e0 \u0111\u01b0\u1ee3c tha th\u1ee9, c\u1ee9u r\u1ed7i v\u00e0 gi\u1ea3i tho\u00e1t.
\nB\u00c0I H\u1eccC \u00d4N 1
\n1. N\u0103m \u0111i\u1ec3m c\u0103n b\u1ea3n c\u1ee7a \u0111\u1ea1o Ch\u00faa l\u00e0:
\n(1) ____________________________________________
\n(2) ____________________________________________
\n(3) ____________________________________________
\n(4) ____________________________________________
\n(5) ____________________________________________
\n2. T\u1ed9i l\u00e0 kh\u00f4ng \u0111\u1ea1t \u0111\u1ebfn _________________ c\u1ee7a Thi\u00ean Ch\u00faa.
\n3. “Ti\u1ec1n c\u00f4ng c\u1ee7a t\u1ed9i l\u1ed7i l\u00e0 s\u1ef1 ch\u1ebft” ngh\u0129a l\u00e0 ch\u00fang ta b\u1ecb ___________________ v\u1edbi Th\u01b0\u1ee3ng \u0110\u1ebf.
\n4. T\u1ea1i sao con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 c\u1ee9u con ng\u01b0\u1eddi?
\n__________________________________________________
\n5. Ba l\u00fd do cho th\u1ea5y Ch\u00faa Gi\u00ea-xu l\u00e0 con \u0111\u01b0\u1eddng duy nh\u1ea5t l\u00e0:
\n(1) Ch\u00faa Gi\u00ea-xu l\u00e0 _______________________________
\n(2) Ch\u00faa Gi\u00ea-xu _________________________________
\n(3) Ch\u00faa Gi\u00ea-xu _________________________________
\n6. “Tin” bao g\u1ed3m nh\u1eefng \u00fd ngh\u0129a sau:
\n(1) ____________________________________________
\n(2) ____________________________________________
\n(3) ____________________________________________
\n(4) ____________________________________________<\/p>\n

 <\/p>\n

 <\/p>\n

Lesson 1<\/strong>
\nThe Basics of the Gospel<\/strong><\/p>\n

Christianity has many important teachings, but the following five points are foundational:
\n1. Everyone has sin<\/strong>
\nFor all have sinned and fall short of the glory of God (Romans 3:23).
\nSin does not have to be hideous crimes like robbery, murder, adultery, etc. Sin is FALLING SHORT OF THE GLORY OF GOD. This standard is described in the Scripture as following:
\na. Sin is lawlessness
\nEveryone who sins breaks the law; in fact, sin is lawlessness. (1 John 3:4)
\nThis Scripture shows that those who do not keep the law of God are sinners before Him. God\u2019s law includes the Ten Commandments as recorded in Exodus 20:3-17:
\n1. \u201cYou shall have no other gods before me.
\n2. \u201cYou shall not make for yourself an idol \u2026You shall not bow down to them or worship them.
\n3. \u201cYou shall not misuse the name of the LORD your God.
\n4. \u201cRemember the Sabbath day by keeping it holy.
\n5. \u201cHonor your father and your mother, so that you may live long in the land the LORD your God is giving you.
\n6. \u201cYou shall not murder.
\n7. \u201cYou shall not commit adultery.
\n8. \u201cYou shall not steal.
\n9. \u201cYou shall not give false testimony against your neighbor.
\n10. \u201cYou shall not covet your neighbor\u2019s house. You shall not covet your neighbor\u2019s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.\u201d
\nThe Lord Jesus Christ summarizes the above ten commandments into two commandments:
\nJesus replied: \u201c\u2018Love the Lord your God with all your heart and with all your soul and with all your mind.\u2019 This is the first and greatest commandment. And the second is like it: \u2018Love your neighbor as yourself.\u2019 All the Law and the Prophets hang on these two commandments\u201d (Matthew 22:37-40).
\nLoving God and loving others are the two commands that we must obey. Lacking love for God or others makes us sinners before God\u2019s eyes.
\nb. Sin is failing to do what one believes
\n\u2026 Everything that does not come from faith is sin (Romans 14:23).
\nThe word \u201cfaith\u201d in this verse refers to that which we already know or agree in our heart. If we violate something we know in our heart to be wrong, we are considered sinful before God.
\nc. Sin is failing to do the good that one ought to do
\nAnyone, then, who knows the good he ought to do and doesn\u2019t do it, sins (James 4:17).
\nUsually people are judged for their faults or for doing something they know to be wrong. But God\u2019s Word shows us a higher standard: knowing the good yet failing to do it is considered to be sin before God already.
\nBased on that standard, no one is sinless. Mankind created by God, a creation by God, and yet fails to worship Him, that is sin (Romans 1:18-23). THE BASIC SIN of mankind is BELIEVE NOT IN GOD. Jesus said, \u201cin regard to sin, because men do not believe in me\u201d (John 16:9).
\n2. The result of sin is death<\/strong>
\n\u201cFor the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord\u201d (Romans 6:23).
\nThe word \u201cwages\u201d in this verse refers to the result. Just as we get paid for our work, so we receive the result of our sinful acts. That result is death. Death means separation. The most painful and frightening thing about death is separation. When a person dies, we are totally separated from that person. \u201cThe wages of sin is death\u201d means we are separated from God. The holy God cannot overlook sins. We are sinful people, thus separated from Him. Though we are alive, but because of sin we are as good as dead before Him. The Bible teaches, \u201cYou were dead in your transgressions and sins\u201d (Ephesians 2:1).
\nBecause of our separation from God, our lives no longer have any meaning, like a branch separated from its trunk, there is no life. That is the disappointment and restlessness in man, and that is the reason man always looks for a way of deliverance.
\n3. No one can save us<\/strong>
\n\u201cSalvation is found in no one else, for there is no other name under heaven given to men by which we must be saved\u201d(Acts 4:12).
\nThe basic problem of mankind is sin and being separated from God. Knowing that, mankind looks for a way of deliverance, either by strict discipline, or by doing good works, or by keeping certain rules\u2026. However, all are fruitless human efforts to reach God. Any person, be it a saint, also has sin and thus cannot use his own good works to redeem himself from sin. Man\u2019s good work is like a filthy rag before God\u2019s eyes: \u201cAll our righteous acts are like filthy rags\u201d (Isaiah 64:6). A person cannot save even himself, let alone anyone else.
\n4. Jesus is the only way of salvation<\/strong>
\nJesus answered, \u201cI am the way and the truth and the life. No one comes to the Father except through me.
\nThis is the most important point of the Gospel yet many people find it hard to accept. In their thinking, all religions are equally good. All religions teach people to do good, why did Jesus declare that He is the only way? Jesus is the only way because of the following reasons:
\n(1) Jesus is God. The difference between Jesus and other heads of religion is that Jesus is God and others are just human. Jesus, being God, is sinless. Only a sinless One can die on behalf of sinful man.
\n(2) Jesus died for mankind. Other heads of religion only teach about a way of salvation, but Jesus is the way of salvation. The Lord Jesus was sinless but He died as a sinner to take our place and to atone our sins. No other religious heads died to save mankind.
\n(3) Jesus resurrected. Jesus is also the only One who has victory over death. The Lord not only died for the sin of mankind, He also resurrected from the death.
\n5. We receive salvation by trusting in Christ<\/strong>
\nYet to all who received him, to those who believed in his name, he gave the right to become children of God (John 1:12).
\nAll have sin, the penalty of sin is death, no one can save us, and Jesus Christ is the only way of salvation, all these lead to the fact that we must trust in Christ for our salvation. The word \u201cbelieve\u201d includes the following meanings:
\n(1) Accepting. Believing in Christ means to accept Jesus Christ as God, the sinless One who died for our sins.
\n(2) Dedicating. Believing also means dedicating, that is to hand over our entire lives into God\u2019s control.
\n(3) Committing. Believing in Christ also implies a lifetime of commitment to follow Him and never to forsake Him.
\n(4) Worshiping. Many people believe the Lord Jesus died to save them, but they refuse to let Him be the Lord of their lives. Believing also means to worship, giving Him the highest place in their lives.
\nIn the above Scripture, God promised those who believe in Christ will receive the power to become children of God. Adam, the representative of mankind was called son of God by creation, but that right was lost when he sinned and rebelled against God. Now we can receive the power to become children of God by putting our trust in Christ.
\nConsenting to the first four points and doing the fifth point, that is to trust in Christ, we become children of God and enjoy all the privilege of a child of God\u2014forgiveness, salvation, and redemption.<\/p>\n

Lesson 1<\/strong>
\nStudy Questions<\/p>\n

1. Five foundational points of the Gospel are:
\n(1) ____________________________________________
\n(2) ____________________________________________
\n(3) ____________________________________________
\n(4) ____________________________________________
\n(5) ____________________________________________
\n2. Sin is falling short of the __________________ of God.
\n3. \u201cThe wages of sin is death\u201d means we are ___________________ from God.
\n4. Why mankind cannot save mankind?
\n____________________________________________________
\n5. Three reasons showing that Jesus Christ is the only way of salvation are
\n(1) Jesus is _______________________________________
\n(2) Jesus _________________________________________
\n(3) Jesus _________________________________________
\n6. \u201cBelieving\u201d includes the following meanings
\n(1) _______________________________________________
\n(2) _______________________________________________
\n(3) _______________________________________________<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u00e0i 1 C\u0103n B\u1ea3n Ph\u00fac \u00c2m \u0110\u1ea1o c\u1ee7a Ch\u00faa bao g\u1ed3m nhi\u1ec1u gi\u00e1o l\u00fd quan tr\u1ecdng, nh\u01b0ng n\u0103m<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"cybocfi_hide_featured_image":"","fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[315],"tags":[],"series":[],"class_list":["post-24072","post","type-post","status-publish","format-standard","hentry","category-niem-tin-can-ban-the-basic-of-faith"],"_links":{"self":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/24072","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/comments?post=24072"}],"version-history":[{"count":4,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/24072\/revisions"}],"predecessor-version":[{"id":29562,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/24072\/revisions\/29562"}],"wp:attachment":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/media?parent=24072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/categories?post=24072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/tags?post=24072"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/series?post=24072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}