{"id":31739,"date":"2022-12-02T01:46:47","date_gmt":"2022-12-02T01:46:47","guid":{"rendered":"https:\/\/vnsalvation.net\/?p=31739"},"modified":"2022-12-02T02:32:37","modified_gmt":"2022-12-02T02:32:37","slug":"chua-giexu-la-duc-chua-troi","status":"publish","type":"post","link":"https:\/\/hahosa.com\/vnsalvation\/chua-giexu-la-duc-chua-troi\/","title":{"rendered":"CH\u00daA GI\u00caXU L\u00c0 \u0110\u1ee8C CH\u00daA TR\u1edcI"},"content":{"rendered":"
\n

CH\u00daA GI\u00caXU L\u00c0 \u0110\u1ee8C CH\u00daA TR\u1edcI<\/h1>\n<\/div>\n

Phaol\u00f4 tuy\u00ean b\u1ed1 : “T\u00f4i bi\u1ebft \u0110\u1ea5ng t\u00f4i tin”. Ch\u00fang ta c\u0169ng ph\u1ea3i bi\u1ebft Ch\u00faa Gi\u00eaxu l\u00e0 Ai m\u00e0 ch\u00fang ta tin. \u0110\u1ee9c Ch\u00faa Tr\u1eddi ba ng\u00f4i hi\u1ec7p nh\u1ea5t, b\u00ecnh \u0111\u1eb3ng. \u0110\u1ee9c Ch\u00faa Cha l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, \u0111\u1ee9c con l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, Th\u00e1nh linh l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Ch\u00faa Gi\u00eaxu l\u00e0 ng\u00f4i th\u1ee9 hai trong ba ng\u00f4i, \u0111\u00e3 gi\u00e1ng th\u1ebf, t\u1ee9c l\u00e0 th\u01b0\u1ee3ng \u0111\u1ebf ho\u00e1 th\u00e2n l\u00e0m ng\u01b0\u1eddi. D\u1ea7u Ng\u00e0i mang th\u00e2n x\u00e1c con ng\u01b0\u1eddi th\u00ec Ng\u00e0i v\u1eabn l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 h\u00e0nh \u0111\u1ed9ng nh\u01b0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. \u0110\u00f3 l\u00e0 l\u1ebd \u0111\u1ea1o c\u0103n b\u1ea3n c\u1ee7a C\u01a1 \u0110\u1ed1c Gi\u00e1o. N\u1ebfu ch\u1ed1i l\u1ebd \u0111\u1ea1o n\u1ea7y l\u00e0 ch\u1ed1i s\u1ef1 c\u1ee9u r\u1ed7i, v\u00e0 kh\u00f4ng c\u00f3 \u0111\u01b0\u1eddng l\u1ed1i n\u00e0o kh\u00e1c \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u1ee9u r\u1ed7i. T\u1eeb x\u01b0a, d\u00e2n Doth\u00e1i \u0111\u00e3 n\u00f3i m\u1ed9t c\u00e1ch h\u00e0m h\u1ed3 r\u1eb1ng Gi\u00eaxu c\u0169ng nh\u01b0 Gi\u00ear\u00eami, c\u0169ng nh\u01b0 \u00cali, c\u0169ng nh\u01b0 Gi\u0103ng B\u00e1pt\u00edt, t\u1ee9c l\u00e0 h\u1ecd li\u1ec7t Ng\u00e0i v\u00e0o h\u00e0ng c\u00e1c Ti\u00ean tri. \u0110\u00f3 l\u00e0 l\u00fd do h\u1ecd t\u1eeb ch\u1ed1i Ng\u00e0i v\u00e0 g\u1eb7t l\u1ea5y c\u00e1i h\u1eadu qu\u1ea3 kh\u00f4ng th\u1ec3 n\u00e0o t\u01b0\u1edfng t\u01b0\u1ee3ng \u0111\u01b0\u1ee3c. Tr\u1ea3i qua g\u1ea7n hai ng\u00e0n n\u0103m, nh\u00e2n lo\u1ea1i c\u0169ng n\u00f3i nh\u01b0 th\u1ebf. Gi\u00eaxu b\u1ea5t qu\u00e1 c\u0169ng nh\u01b0 Kh\u1ed5ng Phu T\u1eed b\u00ean Trung Hoa, hay Th\u00edch Ca b\u00ean \u1ea4n \u0111\u1ed9, hay m\u1ed9t v\u0129 nh\u00e2n n\u00e0o \u0111\u00f3 tr\u00ean th\u1ebf gi\u1edbi. T\u1eeb ch\u1ed1i Ng\u00e0i l\u00e0 t\u1eeb ch\u1ed1i s\u1ef1 c\u1ee9u r\u1ed7i linh h\u1ed3n, m\u00e0 t\u1ed9i nh\u00e2n \u0111\u00e0nh b\u1ecb h\u01b0 m\u1ea5t trong ho\u1ea3 ng\u1ee5c m\u00e0 th\u00f4i. Kinh th\u00e1nh d\u1ea1y th\u1ebf n\u00e0o v\u1ec1 Ch\u00faa Gi\u00eaxu l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi? C\u00f3 nhi\u1ec1u l\u1ebd ch\u1ee9ng minh cho ch\u00e2n l\u00fd tr\u1ecdng \u0111\u1ea1i v\u00e0 \u0111\u1eddi \u0111\u1eddi n\u1ea7y:<\/p>\n

1. CH\u00daA GI\u00caXU L\u00c0 CON V\u00c0 L\u00c0 CON \u0110\u1ed8C SANH C\u1ee6A \u0110\u1ee8C CH\u00daA TR\u1edcI :\u00a0<\/b>Luca 22:70: “Ai n\u1ea5y \u0111\u1ec1u h\u1ecfi r\u1eb1ng :V\u1eady ng\u01b0\u01a1i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi sao? Ng\u00e0i \u0111\u00e1p r\u1eb1ng: Ch\u00ednh c\u00e1c ng\u01b0\u01a1i n\u00f3i Ta l\u00e0 con Ng\u00e0i”. Ch\u00faa Gi\u00eaxu x\u00e1c nh\u1eadn Ng\u00e0i l\u00e0 con \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Gi\u0103ng 1:14: “Ng\u00f4i l\u1eddi \u0111\u00e3 tr\u1edf n\u00ean x\u00e1c th\u1ecbt, \u1edf gi\u1eefa ch\u00fang ta, \u0111\u1ea7y \u01a1n v\u00e0 l\u1ebd th\u1eadt ; ch\u00fang ta \u0111\u00e3 ng\u1eafm xem s\u1ef1 vinh hi\u1ec3n c\u1ee7a Ng\u00e0i, th\u1eadt nh\u01b0 vinh hi\u1ec3n c\u1ee7a con m\u1ed9t \u0111\u1ebfn t\u1eeb n\u01a1i cha”. Con m\u1ed9t hay l\u00e0 Con \u0111\u1ed9c sanh c\u0169ng v\u1eady. Gi\u0103ng 1:18: “Ch\u1eb3ng h\u1ec1 ai th\u1ea5y \u0110\u1ee9c Ch\u00faa Tr\u1eddi ; ch\u1ec9 Con m\u1ed9t \u1edf trong l\u00f2ng Cha, l\u00e0 \u0110\u1ea5ng \u0111\u00e3 gi\u1ea3i b\u00e0y Cha cho ch\u00fang ta bi\u1ebft”. \u0110i\u1ec1u quan tr\u1ecdng l\u00e0 ch\u00fang ta ph\u1ea3i hi\u1ec3u th\u1ebf n\u1ea7y : Khi ch\u00fang ta n\u00f3i cha v\u00e0 con, th\u00ec cha l\u1edbn h\u01a1n con, cha sanh con, c\u00f3 m\u1ed9t b\u1eadc cao th\u1ea5p kh\u00e1c nhau gi\u1eefa cha v\u00e0 con. Nh\u01b0ng khi Ch\u00faa Gi\u00eaxu g\u1ecdi \u0110\u1ee9c Ch\u00faa Tr\u1eddi l\u00e0 Cha, Ng\u00e0i l\u00e0 Con, th\u00ec kh\u00f4ng ph\u1ea3i nh\u01b0 th\u1ebf, m\u00e0 c\u00f3 ngh\u0129a l\u00e0 Ng\u00e0i b\u00ecnh \u0111\u1eb3ng v\u1edbi \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u1ec1 m\u1ecdi ph\u01b0\u01a1ng di\u1ec7n, v\u00ec Ng\u00e0i c\u0169ng l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, ng\u00f4i th\u1ee9 Hai trong ba ng\u00f4i. Gi\u0103ng 5:18: “B\u1edfi c\u1edb \u0111\u00f3, d\u00e2n Giu\u0111a c\u00e0ng ki\u1ebfm c\u00e1ch n\u1eefa \u0111\u1ec3 gi\u1ebft Ng\u00e0i, ch\u1eb3ng nh\u1eefng v\u00ec Ng\u00e0i ph\u1ea1m ng\u00e0y sab\u00e1t th\u00f4i, m\u00e0 l\u1ea1i v\u00ec Ng\u00e0i g\u1ecdi \u0110\u1ee9c Ch\u00faa Tr\u1eddi l\u00e0 Th\u00e2n Ph\u1ee5 m\u00ecnh, l\u00e0m ra m\u00ecnh b\u1eb1ng \u0110\u1ee9c Ch\u00faa Tr\u1eddi”. Gi\u0103ng 10:33: “Ng\u01b0\u1eddi Giu\u0111a tr\u1ea3 l\u1eddi r\u1eb1ng :\u1ea4y ch\u1eb3ng ph\u1ea3i v\u00ec m\u1ed9t vi\u1ec7c l\u00e0nh m\u00e0 ch\u00fang ta n\u00e9m \u0111\u00e1 ng\u01b0\u01a1i, nh\u01b0ng v\u00ec l\u1ed7i l\u1ed9ng ng\u00f4n : ng\u01b0\u01a1i l\u00e0 ng\u01b0\u1eddi m\u00e0 t\u1ef1 x\u01b0ng l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi” . Khi Ch\u00faa Gi\u00eaxu t\u1ef1 x\u01b0ng m\u00ecnh l\u00e0 Con hay l\u00e0 Con \u0111\u1ed9c sanh c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi th\u00ec ng\u01b0\u1eddi Doth\u00e1i hi\u1ec3u r\u1eb1ng Ng\u00e0i t\u1ef1 x\u01b0ng l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. D\u1ea7u ng\u01b0\u1eddi Doth\u00e1i tin hay kh\u00f4ng tin, Ng\u00e0i v\u1eabn l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.<\/p>\n

2-Ch\u00faa Gi\u00eaxu l\u00e0 Anpha v\u00e0 \u00d4m\u00eaga.\u00a0<\/b>Kh\u1ea3i huy\u1ec1n 21:6 v\u00e0 22:13: “Ng\u00e0i l\u1ea1i ph\u00e1n c\u00f9ng t\u00f4i r\u1eb1ng :Xong r\u1ed3i, Ta l\u00e0 Anpha v\u00e0 \u00d4m\u00eaga, ngh\u0129a l\u00e0 \u0111\u1ea7u ti\u00ean v\u00e0 cu\u1ed1i c\u00f9ng. K\u1ebb n\u00e0o kh\u00e1t Ta s\u1ebd l\u1ea5y n\u01b0\u1edbc su\u1ed1i s\u1ef1 s\u1ed1ng m\u00e0 ban cho nh\u01b0ng kh\u00f4ng”. Anpha v\u00e0 \u00d4m\u00eaga l\u00e0 hai ch\u1eef \u0111\u1ea7u ti\u00ean v\u00e0 cu\u1ed1i c\u00f9ng trong ch\u1eef Hyl\u1ea1p. T\u00e2n \u01b0\u1edbc \u0111\u01b0\u1ee3c ch\u00e9p b\u1eb1ng ch\u1eef Hyl\u1ea1p. Anpha v\u00e0 \u00d4m\u00eaga c\u0169ng nh\u01b0 ch\u1eef A v\u00e0 ch\u1eef Y c\u1ee7a m\u1eabu t\u1ef1 Vi\u1ec7t Nam, t\u1ee9c l\u00e0 \u0111\u1ea7u ti\u00ean v\u00e0 cu\u1ed1i c\u00f9ng, tr\u01b0\u1edbc nh\u1ea5t v\u00e0 sau r\u1ed1t. Ch\u00faa Gi\u00eaxu l\u00e0 \u0110\u1ea5ng c\u00f3 t\u1eeb tr\u01b0\u1edbc v\u00f4 c\u00f9ng v\u00e0 c\u00f2n m\u00e3i cho \u0111\u1ebfn sau v\u00f4 t\u1eadn. Ng\u00e0i l\u00e0 \u0110\u1ea5ng t\u1ef1 h\u1eefu v\u00e0 H\u1eb1ng h\u1eefu. Tr\u01b0\u1edbc m\u1eb7t Ng\u00e0i kh\u00f4ng c\u00f3 qu\u00e1 kh\u1ee9, m\u00e0 ch\u1ec9 c\u00f3 hi\u1ec7n t\u1ea1i. C\u1ef1u \u01b0\u1edbc g\u1ecdi \u0110\u1ee9c Ch\u00faa Tr\u1eddi l\u00e0 \u0110\u1ea5ng \u0111\u1ea7u ti\u00ean v\u00e0 cu\u1ed1i c\u00f9ng. \u00casai 41:4: “Ai \u0111\u00e3 l\u00e0m th\u00e0nh t\u1ef1u vi\u1ec7c n\u1ea7y? Ai \u0111\u00e3 g\u1ecdi c\u00e1c d\u00f2ng d\u00f5i t\u1eeb ban \u0111\u1ea7u? \u1ea4y ch\u00ednh Ta, l\u00e0 \u0110\u1ee9c Gi\u00eah\u00f4va, l\u00e0 \u0111\u1ea7u ti\u00ean m\u00e0 c\u0169ng s\u1ebd \u1edf v\u1edbi cu\u1ed1i c\u00f9ng” . \u0110\u1ee9c Ch\u00faa Tr\u1eddi l\u00e0 \u0110\u1ea5ng \u0111\u1ea7u ti\u00ean v\u00e0 cu\u1ed1i c\u00f9ng. Ch\u00faa Gi\u00eaxu c\u0169ng l\u00e0 \u0110\u1ea5ng \u0111\u00f3, v\u00ec Ng\u00e0i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi (Gi\u0103ng 1:1-2;17:5,24).<\/p>\n

3-Ch\u00faa Gi\u00eaxu \u0111\u01b0\u1ee3c t\u00f4n l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u00a0<\/b>\u00casai 9:5: “V\u00ec c\u00f3 m\u1ed9t con tr\u1ebb sanh cho ch\u00fang ta, t\u1ee9c l\u00e0 m\u1ed9t con trai ban cho ch\u00fang ta; quy\u1ec1n cai tr\u1ecb s\u1ebd n\u1ea5y tr\u00ean vai Ng\u00e0i. Ng\u00e0i s\u1ebd \u0111\u01b0\u1ee3c x\u01b0ng l\u00e0 \u0110\u1ea5ng l\u1ea1l\u00f9ng, \u0110\u1ea5ng M\u01b0u lu\u1eadn, l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi Quy\u1ec1n n\u0103ng, l\u00e0 Cha \u0111\u1eddi \u0111\u1eddi, l\u00e0 Ch\u00faa B\u00ecnh an”. Con tr\u1ebb sanh cho ch\u00fang ta \u0111\u00f3 l\u00e0 Ch\u00faa Gi\u00eaxu. C\u00e2u n\u1ea7y ti\u00ean b\u00e1o s\u1ef1 Gi\u00e1ng sanh c\u1ee7a Ch\u00faa v\u1edbi n\u0103m danh x\u01b0ng, trong \u0111\u00f3 c\u00f3 “\u0110\u1ee9c Ch\u00faa Tr\u1eddi Quy\u1ec1n n\u0103ng” H\u00eab\u00ear\u01a1 1:8: “Nh\u01b0ng n\u00f3i v\u1ec1 con th\u00ec l\u1ea1i ph\u00e1n r\u1eb1ng : h\u1ee1i \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u00f4i Ch\u00faa c\u00f2n m\u00e3i \u0111\u1eddi n\u1ea7y qua \u0111\u1eddi kia”. Ch\u00ednh \u0110\u1ee9c Ch\u00faa Tr\u1eddi g\u1ecdi con l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi; Cha l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, Con c\u0169ng l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. K\u1ebb hay nghi ng\u1edd h\u01a1n h\u1ebft l\u00e0 Th\u00f4ma \u0111\u00e3 ph\u1ea3i ph\u1ee7 ph\u1ee5c d\u01b0\u1edbi ch\u00e2n Ch\u00faa m\u00e0 th\u01b0a r\u1eb1ng: “L\u1ea1y Ch\u00faa t\u00f4i v\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi t\u00f4i” . Mat1:23: “Ch\u00faa Gi\u00eaxu Gi\u00e1ng th\u1ebf \u0111\u01b0\u1ee3c m\u1ec7nh danh l\u00e0 Emanu\u00ean, c\u00f3 ngh\u0129a l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u1edf c\u00f9ng ch\u00fang ta”.<\/p>\n

4-Ch\u00faa Gi\u00eaxu \u0111\u01b0\u1ee3c t\u00f4n l\u00e0 Ch\u00faa r\u1ea5t nhi\u1ec1u l\u1ea7n :\u00a0<\/b>Trong C\u1ef1u \u01b0\u1edbc, t\u1eeb “Ch\u00faa” ch\u1ec9 d\u00e0nh cho \u0110\u1ee9c Ch\u00faa Tr\u1eddi m\u00e0 th\u00f4i. Thi thi\u00ean 110:1: “\u0110\u1ee9c Gi\u00eah\u00f4va ph\u00e1n c\u00f9ng Ch\u00faa t\u00f4i r\u1eb1ng :H\u00e3y ng\u1ed3i b\u00ean h\u1eefu ta, cho \u0111\u1ebfn ch\u1eebng Ta \u0111\u1eb7t k\u1ebb th\u00f9 ngh\u1ecbch ng\u01b0\u01a1i l\u00e0m b\u1ec7 ch\u01a1n cho ng\u01b0\u01a1i”. \u0110\u1ee9c Gi\u00eah\u00f4va ph\u00e1n c\u00f9ng Ch\u00faa t\u00f4i l\u00e0 \u0110\u1ee9c Gi\u00eah\u00f4va ph\u00e1n c\u00f9ng \u0110\u1ee9c Gi\u00eah\u00f4va. Nh\u01b0 v\u1eady, Ch\u00faa Gi\u00eaxu l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, l\u00e0 \u0110\u1ee9c Gi\u00eah\u00f4va, l\u00e0 Ch\u00faa. Khi Ch\u00faa Gi\u00eaxu Gi\u00e1ng sanh, Thi\u00ean s\u1ee9 hi\u1ec7n ra b\u00e1o tin cho c\u00e1c m\u1ee5c \u0111\u1ed3ng : “H\u00f4m nay t\u1ea1i th\u00e0nh \u0110av\u00edt \u0111\u00e3 sanh cho c\u00e1c ng\u01b0\u01a1i m\u1ed9t \u0110\u1ea5ng C\u1ee9u Th\u1ebf, l\u00e0 Christ, l\u00e0 Ch\u00faa”. Gi\u00eaxu l\u00e0 \u0110\u1ea5ng C\u1ee9u Th\u1ebf, \u0111\u01b0\u1ee3c t\u00f4n l\u00e0m Ch\u00faa. Trong ng\u00e0y L\u1ec5 Ng\u0169 Tu\u1ea7n, Phier\u01a1 \u0111\u00e3 gi\u1ea3ng v\u00e0 k\u00eau g\u1ecdi d\u00e2n Ys\u01a1ra\u00ean : “V\u1eady, c\u1ea3 nh\u00e0 Ys\u01a1ra\u00ean kh\u00e1 bi\u1ebft ch\u1eafc r\u1eb1ng \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 t\u00f4n Gi\u00eaxu n\u1ea7y, m\u00e0 c\u00e1c \u00f4ng \u0111\u00e3 \u0111\u00f3ng \u0111inh tr\u00ean Th\u1eadp t\u1ef1 gi\u00e1, l\u00e0m Ch\u00faa v\u00e0 \u0110\u1ea5ng C\u1ee9u Th\u1ebf” Khi Phaol\u00f4 g\u1eb7p Ch\u00faa tr\u00ean \u0111\u01b0\u1eddng \u0110am\u00e1ch, th\u00ec Ng\u00e0i sai A nania \u0111\u1ebfn \u0111\u1eb7t tay c\u1ea7u nguy\u1ec7n cho \u00f4ng. Anania n\u00f3i: “H\u1ee1i anh Saul\u01a1, Ch\u00faa l\u00e0 Gi\u00eaxu n\u1ea7y, \u0111\u00e3 hi\u1ec7n ra c\u00f9ng anh tr\u00ean con \u0111\u01b0\u1eddng anh t\u1edbi \u0111\u00e2y, \u0111\u00e3 sai t\u00f4i \u0111\u1ebfn h\u1ea7u cho anh \u0111\u01b0\u1ee3c s\u00e1ng m\u1eaft l\u1ea1i v\u00e0 \u0111\u1ea7y \u0110\u1ee9c Th\u00e1nh Linh”. Ch\u00faa l\u00e0 Gi\u00eaxu hay Gi\u00eaxu m\u00e0 anh g\u1eb7p l\u00e0 Ch\u00faa, l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Phil\u00edp 2:11: “V\u1ea3 m\u1ecdi l\u01b0\u1ee1i th\u1ea3y \u0111\u1ec1u x\u01b0ng Gi\u00eaxu Christ l\u00e0 Ch\u00faa”. Mu\u00f4n v\u00e0n Th\u00e1nh \u0111\u1ed3 \u1edf tr\u00ean tr\u1eddi, Thi\u00ean binh, Thi\u00ean s\u1ee9 v\u00e0 c\u1ea3 v\u0169 tr\u1ee5, h\u1ec5 nghe \u0111\u1ebfn danh Ch\u00faa Gi\u00eaxu m\u1ecdi g\u1ed1i ph\u1ea3i qu\u1ef3 xu\u1ed1ng, m\u1ecdi \u0111\u1ea7u ph\u1ea3i c\u00fai, m\u1ecdi mi\u1ec7ng ph\u1ea3i x\u01b0ng Gi\u00eaxu l\u00e0 Ch\u00faa. Hal\u00ealugia!<\/p>\n

5-Ch\u00faa Gi\u00eaxu l\u00e0 \u0110\u1ee9c Gi\u00eah\u00f4va c\u1ee7a C\u1ef1u \u01b0\u1edbc.\u00a0<\/b>\u00casai 40:3-5: “C\u00f3 ti\u1ebfng k\u00eau r\u1eb1ng :H\u00e3y m\u1edf \u0111\u01b0\u1eddng trong \u0111\u1ed3ng v\u1eafng cho \u0110\u1ee9c Gi\u00eah\u00f4va, h\u00e3y ban b\u1eb1ng \u0111\u01b0\u1eddng c\u00e1i trong \u0111\u1ea5t hoang cho \u0110\u1ee9c Ch\u00faa Tr\u1eddi ch\u00fang ta. M\u1ecdi n\u01a1i s\u0169ng th\u1ea5p s\u1ebd \u0111\u01b0\u1ee3c cao l\u00ean, m\u1ecdi n\u00fai, m\u1ecdi g\u00f2 s\u1ebd b\u1ecb h\u1ea1 xu\u1ed1ng, c\u00e1c n\u01a1i g\u1eadp gh\u1ec1nh s\u1ebd l\u00e0m cho b\u1eb1ng, c\u00e1c n\u01a1i d\u1ed1c h\u00e3m s\u1ebd l\u00e0m th\u00e0nh \u0111\u1ed3ng – B\u1ea5y gi\u1edd s\u1ef1 vinh hi\u1ec3n c\u1ee7a \u0110\u1ee9c Gi\u00eah\u00f4va s\u1ebd hi\u1ec7n ra v\u00e0 m\u1ecdi x\u00e1c th\u1ecbt \u0111\u1ec1u s\u1ebd xem th\u1ea5y, v\u00ec mi\u1ec7ng \u0110\u1ee9c Gi\u00eah\u00f4va \u0111\u00e3 ph\u00e1n v\u1eady” . Trong C\u1ef1u \u01b0\u1edbc c\u00f3 m\u1ed9t danh \u0111\u1eb7c bi\u1ec7t l\u00e0 \u0110\u1ee9c Gi\u00eah\u00f4va. T\u1ea1i sao \u0111\u1ec3 nguy\u00ean ch\u1eef \u0111\u00f3? – V\u00ec kh\u00f4ng c\u00f3 ti\u1ebfng n\u00e0o \u0111\u1ee7 ngh\u0129a \u0111\u1ec3 d\u1ecbch. Gi\u00eah\u00f4va l\u00e0 \u0110\u1ea5ng t\u1ef1 h\u1eefu, h\u1eb1ng h\u1eefu, \u0110\u1ea5ng c\u1ee9u chu\u1ed9c, \u0110\u1ea5ng gi\u1eef giao \u01b0\u1edbc …Nh\u01b0ng khi t\u00e2n \u01b0\u1edbc tr\u01b0ng d\u1eabn th\u00ec Gi\u00eah\u00f4va c\u1ee7a C\u1ef1u \u01b0\u1edbc l\u00e0 Gi\u00eaxu c\u1ee7a T\u00e2n \u01b0\u1edbc (Mat5:3).<\/p>\n

6-Ch\u00faa Gi\u00eaxu to\u00e0n n\u0103ng nh\u01b0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u00a0<\/b>S\u00e1ng th\u1ebf k\u00fd1:1: “Ban \u0111\u1ea7u \u0110\u1ee9c Ch\u00faa Tr\u1eddi d\u1ef1ng n\u00ean tr\u1eddi \u0111\u1ea5t”. C\u1ea3 v\u0169 tr\u1ee5 \u0111\u1ec1u do m\u1ed9t \u0110\u1ea5ng T\u1ea1o h\u00f3a l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, hay l\u00e0 \u0110\u1ee9c Gi\u00eah\u00f4va. Gi\u0103ng 1:1,5: “Ban \u0111\u1ea7u c\u00f3 Ng\u00f4i L\u1eddi, Ng\u00f4i L\u1eddi l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, mu\u00f4n v\u1eadt b\u1edfi Ng\u00e0i l\u00e0m n\u00ean, ch\u1eb3ng v\u1eadt chi \u0111\u00e3 l\u00e0m n\u00ean m\u00e0 kh\u00f4ng b\u1edfi Ng\u00e0i”. S\u00e1ng th\u1ebfk\u00fd 1:1: “Ban \u0111\u1ea7u \u0110\u1ee9c Ch\u00faa Tr\u1eddi d\u1ef1ng n\u00ean tr\u1eddi \u0111\u1ea5t”. Gi\u0103ng 1:1: “Ban \u0111\u1ea7u c\u00f3 Ng\u00f4i L\u1eddi” v\u00e0, c\u00e2u n\u00f3i : “Mu\u00f4n v\u1eadt b\u1edfi Ng\u00e0i (Gi\u00eaxu) l\u00e0m n\u00ean”. Nh\u01b0 v\u1eady, \u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u1ee7a C\u1ef1u \u01b0\u1edbc l\u00e0 Ch\u00faa Gi\u00eaxu c\u1ee7a T\u00e2n \u01b0\u1edbc. B\u1ed1n s\u00e1ch Tin l\u00e0nh \u0111\u00e3 cho th\u1ea5y Ch\u00faa Gi\u00eaxu l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi To\u00e0n n\u0103ng. Ng\u00e0i qua bi\u1ec3n gi\u1eefa l\u00fac b\u00e3o t\u1ed1 n\u1ed5i l\u00ean, thuy\u1ec1n g\u1ea7n ch\u00ecm. C\u00e1c m\u00f4n \u0111\u1ed3 s\u1ee3 h\u00e3i la l\u00ean. Ch\u00faa qu\u1edf m\u1ed9t l\u1eddi th\u00ec bi\u1ec3n l\u1eb7ng, s\u00f3ng \u00eam nh\u01b0 t\u1edd. Sau \u0111\u00f3, Ng\u00e0i \u0111i b\u1ed9 tr\u00ean m\u1eb7t bi\u1ec3n trong \u0111\u00eam. C\u00f5i thi\u00ean nhi\u00ean \u1edf d\u01b0\u1edbi quy\u1ec1n \u0111i\u1ec1u khi\u1ec3n c\u1ee7a Ng\u00e0i, v\u00ec Ng\u00e0i \u0111\u00e3 t\u1ea1o n\u00ean n\u00f3. Ch\u00faa \u0111\u00e3 \u0111\u1eb7t tay ch\u1eefa l\u00e0nh m\u1ecdi th\u1ee9 t\u1eadt nguy\u1ec1n, b\u1ec7nh ho\u1ea1n. Ch\u00fang ta th\u01b0\u1eddng n\u00f3i ph\u00e9p l\u1ea1, nh\u01b0ng kh\u00f4ng gi\u1ed1ng nh\u01b0 khi Ch\u00faa c\u00f2n t\u1ea1i th\u1ebf \u0111\u00e2u. Ph\u00e9p l\u1ea1 m\u00e0 Ch\u00faa l\u00e0m ch\u1ec9 trong nh\u00e1y m\u1eaft. M\u1ed9t ng\u01b0\u1eddi \u0111au 30 n\u0103m n\u1eb1m tr\u00ean gi\u01b0\u1eddng, Ch\u00faa b\u1ea3o : “H\u00e3y \u0111\u1ee9ng d\u1eady v\u00e1c gi\u01b0\u1eddng ng\u01b0\u01a1i m\u00e0 \u0111i” . T\u1ee9c th\u00ec ng\u01b0\u1eddi \u1ea5y \u0111\u01b0\u1ee3c l\u00e0nh, v\u00e1c gi\u01b0\u1eddng m\u00ecnh m\u00e0 \u0111i. M\u1ed9t ng\u01b0\u1eddi c\u00f9i \u0111\u01b0\u1ee3c Ch\u00faa \u0111\u1eb7t tay l\u00ean m\u00e0 ph\u00e1n r\u1eb1ng : “H\u00e3y s\u1ea1ch \u0111i” , t\u1ee9c th\u00ec ng\u01b0\u1eddi c\u00f9i \u0111\u01b0\u1ee3c l\u00e0nh h\u1eb3n. M\u1ed9t ng\u01b0\u1eddi c\u00e2m, Ng\u00e0i r\u1edd \u0111\u1ebfn mi\u1ec7ng th\u00ec n\u00f3i \u0111\u01b0\u1ee3c ngay. M\u1ed9t ng\u01b0\u1eddi \u0111i\u1ebfc, Ng\u00e0i r\u1edd \u0111\u1ebfn tai, t\u1ee9c th\u00ec \u0111\u01b0\u1ee3c nghe. Ng\u01b0\u1eddi \u0111ui Ng\u00e0i r\u1edd \u0111\u1ebfn m\u1eaft li\u1ec1n th\u1ea5y \u0111\u1ef1\u01a1c. Laxar\u01a1 \u0111\u00e3 ch\u1ebft v\u00e0 ch\u00f4n b\u1ed1n ng\u00e0y trong th\u1ea1ch m\u1ed9, c\u00f3 m\u00f9i th\u1ed1i r\u1ed3i, Ch\u00faa b\u1ea3o l\u0103n h\u00f2n \u0111\u00e1 l\u1ea5p c\u1eeda ra, v\u00e0 Ng\u00e0i k\u00eau : “H\u1ee1i Laxar\u01a1, h\u00e3y ra” . Ng\u01b0\u1eddi ch\u1ebft li\u1ec1n ra kh\u1ecfi m\u1ed9. Nh\u1eefng vi\u1ec7c nh\u01b0 v\u1eady ch\u1ee9ng minh \u0110\u1ee9c Ch\u00faa Tr\u1eddi To\u00e0n n\u0103ng, kh\u00f4ng vi\u1ec7c g\u00ec Ng\u00e0i kh\u00f4ng l\u00e0m \u0111\u01b0\u1ee3c.<\/p>\n

7-Ch\u00faa Gi\u00eaxu to\u00e0n tri nh\u01b0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u00a0<\/b>B\u1eb1ng c\u1edb ch\u1ee9ng minh Ch\u00faa Gi\u00eaxu to\u00e0n tri nh\u01b0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi: a\/ Ng\u00e0y n\u1ecd, Ch\u00faa \u0111i ngang qua Samari, l\u00e0 m\u1ed9t \u0111\u1ecba ph\u1eadn n\u1eb1m trong x\u1ee9 Doth\u00e1i. M\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 trong th\u00e0nh Sikha \u0111i ra m\u00fac n\u01b0\u1edbc. Ch\u00faa b\u1ea3o : “H\u00e3y cho Ta u\u1ed1ng” . Ng\u01b0\u1eddi n\u1ea7y ng\u1ea1c nhi\u00ean h\u1ecfi : “\u00d4ng l\u00e0 ng\u01b0\u1eddi Doth\u00e1i m\u00e0 l\u1ea1i xin n\u01b0\u1edbc u\u1ed1ng n\u01a1i t\u00f4i l\u00e0 ng\u01b0\u1eddi Samari sao?”. V\u00ec hai d\u00e2n t\u1ed9c kh\u00f4ng giao thi\u1ec7p nhau. Ch\u00faa m\u01b0\u1ee3n c\u01a1 h\u1ed9i \u0111\u00f3 \u0111\u1ec3 gi\u1ea3i th\u00edch cho b\u00e0 r\u1eb1ng Ng\u00e0i c\u00f3 m\u1ed9t th\u1ee9 n\u01b0\u1edbc m\u00e0 b\u1ea5t c\u1ee9 ai u\u1ed1ng kh\u00f4ng h\u1ec1 kh\u00e1t n\u1eefa. B\u00e0 n\u1ea7y th\u00edch qu\u00e1, th\u01b0a: “Ch\u00faa \u01a1i, xin cho t\u00f4i n\u01b0\u1edbc \u0111\u00f3” ,Ch\u00faa b\u1ea3o:” H\u00e3y \u0111i k\u00eau ch\u1ed3ng ng\u01b0\u01a1i, r\u1ed3i tr\u1edf l\u1ea1i \u0111\u00e2y” . B\u00e0 n\u00f3i : “T\u00f4i kh\u00f4ng c\u00f3 ch\u1ed3ng” . Ch\u00faa b\u1ea3o :”Ng\u01b0\u01a1i \u0111\u00e3 c\u00f3 n\u0103m \u0111\u1eddi ch\u1ed3ng, c\u00f2n ng\u01b0\u1eddi m\u00e0 ng\u01b0\u01a1i hi\u1ec7n c\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 ch\u1ed3ng ng\u01b0\u01a1i”. Ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 ho\u1ea3ng s\u1ee3, v\u00ec Ch\u00faa bi\u1ebft r\u00f5 \u0111\u1eddi t\u01b0 c\u1ee7a b\u00e0. Ch\u00faa bi\u1ebft h\u1ebft d\u0129 v\u00e3ng c\u1ee7a ch\u00fang ta, ngay t\u1eeb trong l\u00f2ng m\u1eb9 cho \u0111\u1ebfn b\u00e2y gi\u1edd. b\/ Ng\u00e0y n\u1ecd, Ch\u00faa \u0111ang \u0111\u1ee9ng gi\u1ea3ng, th\u00ec t\u1eeb tr\u00ean m\u00e1i nh\u00e0 ng\u01b0\u1eddi ta d\u00f2ng m\u1ed9t ng\u01b0\u1eddi b\u1ea1i n\u1eb1m tr\u00ean gi\u01b0\u1eddng xu\u1ed1ng tr\u01b0\u1edbc m\u1eb7t Ng\u00e0i. Th\u1ea5y v\u1eady, Ch\u00faa b\u1ea3o ng\u01b0\u1eddi b\u1ec7nh : “H\u1ee1i con, t\u1ed9i l\u1ed7i con \u0111\u00e3 \u0111\u01b0\u1ee3c tha”. Nh\u1eefng ng\u01b0\u1eddi \u0111ang ch\u1ee9ng ki\u1ebfn ng\u1ea1c nhi\u00ean, t\u1ef1 h\u1ecfi r\u1eb1ng : “Gi\u00eaxu n\u1ea7y l\u00e0 ai m\u00e0 c\u00f3 quy\u1ec1n tha t\u1ed9i?”. D\u1ea7u ch\u01b0a n\u00f3i ra m\u1ed9t l\u1eddi, nh\u01b0ng Ch\u00faa \u0111\u00e3 bi\u1ebft. Ch\u00faa thi h\u00e0nh ph\u00e9p l\u1ea1 cho h\u1ecd th\u1ea5y r\u1eb1ng Ng\u00e0i kh\u00f4ng nh\u1eefng c\u00f3 quy\u1ec1n tha t\u1ed9i m\u00e0 c\u0169ng c\u00f3 quy\u1ec1n ch\u1eefa l\u00e0nh. Ch\u00faa b\u1ea3o : “H\u00e3y \u0111\u1ee9ng d\u1eady, v\u00e1c gi\u01b0\u1eddng \u0111i v\u1ec1 nh\u00e0”. K\u1ebb b\u1ea1i t\u1ee9c th\u00ec \u0111\u1ee9ng d\u1eady v\u00e1c gi\u01b0\u1eddng \u0111i ra. c\/ Ng\u00e0i bi\u1ebft h\u1ebft m\u1ecdi ng\u01b0\u1eddi s\u1ebd l\u00e0m g\u00ec, d\u1ea7u Ng\u00e0i kh\u00f4ng ng\u0103n tr\u1edf h\u1ecd, v\u00ec m\u1ed7i ng\u01b0\u1eddi c\u00f3 quy\u1ec1n t\u1ef1 do v\u00e0 tr\u00e1ch nhi\u1ec7m v\u1ec1 c\u00f4ng vi\u1ec7c c\u1ee7a m\u00ecnh l\u00e0 thi\u1ec7n hay \u00e1c. Ch\u00faa \u0111\u00e3 nhi\u1ec1u l\u1ea7n n\u00f3i v\u1ec1 Giu\u0111a \u00cdchcari\u1ed1t r\u1eb1ng : “Trong v\u00f2ng c\u00e1c ng\u01b0\u01a1i c\u00f3 m\u1ed9t k\u1ebb s\u1ebd ph\u1ea3n Ta”. Ch\u00faa \u00e1m ch\u1ec9 v\u1ec1 Giu\u0111a \u0111\u1ec3 k\u00eau g\u1ecdi, th\u1ee9c t\u1ec9nh h\u1ea7u cho \u00f4ng \u0103n n\u0103n \u0111\u1eebng l\u00e0m c\u00f4ng vi\u1ec7c \u0111\u1ea1i \u00e1c \u0111\u00f3. Ch\u00faa bi\u1ebft h\u1ebft nh\u1eefng g\u00ec ng\u01b0\u1eddi ta s\u1ebd l\u00e0m c\u0169ng nh\u01b0 \u0111\u00e3 l\u00e0m. Ch\u00faa bi\u1ebft r\u00f5 ch\u00fang ta s\u1ebd \u0111i \u0111\u00e2u, s\u1ebd l\u00e0m g\u00ec. d\/ Ng\u00e0i c\u0169ng bi\u1ebft m\u1ecdi ng\u01b0\u1eddi t\u1eeb xa. Ng\u00e0y n\u1ecd, Nathana\u00ean \u0111\u01b0\u1ee3c b\u1ea1n d\u1eabn \u0111\u1ebfn v\u1edbi Ch\u00faa. Khi v\u1eeba g\u1eb7p Ch\u00faa, Ng\u00e0i \u0111\u00e3 ph\u00e1n : “N\u1ea7y l\u00e0 m\u1ed9t ng\u01b0\u1eddi Ys\u01a1ra\u00ean th\u1eadt”. Nathana\u00ean ng\u1ea1c nhi\u00ean h\u1ecfi : “B\u1edfi \u0111\u00e2u th\u1ea7y bi\u1ebft t\u00f4i?”. Ch\u00faa b\u1ea3o : “Tr\u01b0\u1edbc khi Phil\u00edp g\u1ecdi ng\u01b0\u01a1i, Ta \u0111\u00e3 th\u1ea5y ng\u01b0\u01a1i l\u00fac \u1edf d\u01b0\u1edbi c\u00e2y v\u1ea3”(Gi\u0103ng 1:48). T\u1eeb ch\u1ed7 hai ng\u01b0\u1eddi \u0111ang n\u00f3i chuy\u1ec7n \u0111\u00e2y \u0111\u1ebfn ch\u1ed7 c\u00e2y v\u1ea3 xa l\u1eafm, kh\u00f4ng m\u1eaft n\u00e0o th\u1ea5y \u0111\u01b0\u1ee3c. Nh\u01b0ng Ch\u00faa \u0111\u00e3 th\u1ea5y Nathana\u00ean l\u00fac \u00f4ng \u0111\u1ee9ng \u0111\u00f3. e\/ Ng\u00e0y n\u1ecd, Ch\u00faa b\u1ea3o c\u00e1c m\u00f4n \u0111\u1ed3 t\u00ecm m\u1ed9t ph\u00f2ng \u0111\u1ec3 d\u1ef1 L\u1ec5 V\u01b0\u1ee3t qua: “C\u00e1c ng\u01b0\u01a1i h\u00e3y v\u00e0o th\u00e0nh, s\u1ebd g\u1eb7p m\u1ed9t ng\u01b0\u1eddi mang v\u00f2 n\u01b0\u1edbc, n\u00f3i v\u1edbi ng\u01b0\u1eddi \u0111\u00f3 :Th\u1ea7y b\u1ea3o: C\u00e1i ph\u00f2ng Ta s\u1ebd d\u00f9ng \u0103n L\u1ec5 V\u01b0\u1ee3t qua v\u1edbi c\u00e1c m\u00f4n \u0111\u1ed3 Ta \u1edf \u0111\u00e2u?”. C\u00e1c m\u00f4n \u0111\u1ed3 v\u00e2ng l\u1eddi \u0111i, kh\u00f4ng bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 l\u00e0 ai. Qu\u1ea3 th\u1eadt, khi v\u00e0o l\u00e0ng g\u1eb7p m\u1ecdi s\u1ef1 nh\u01b0 Ch\u00faa \u0111\u00e3 b\u1ea3o tr\u01b0\u1edbc (M\u00e1c 14:12-16). f\/ Sau khi Ch\u00faa s\u1ed1ng l\u1ea1i, trong m\u1ed9t b\u1eefa \u0103n, Ch\u00faa h\u1ecfi \u00f4ng Phier\u01a1 : “Ng\u01b0\u01a1i y\u00eau Ta ch\u0103ng? Ng\u01b0\u01a1i y\u00eau Ta ch\u0103ng? Ng\u01b0\u01a1i y\u00eau Ta ch\u0103ng? “. Ba l\u1ea7n Phier\u01a1 kh\u00f4ng tr\u1ea3 l\u1eddi : “Ch\u00faa bi\u1ebft ! Ch\u00faa bi\u1ebft! Ch\u00faa bi\u1ebft h\u1ebft m\u1ecdi vi\u1ec7c ! Ch\u00faa bi\u1ebft r\u1eb1ng t\u00f4i y\u00eau Ch\u00faa” . Kh\u00f4ng ph\u1ea3i v\u00ec Ch\u00faa kh\u00f4ng bi\u1ebft m\u00e0 h\u1ecfi, nh\u01b0ng Ch\u00faa h\u1ecfi \u0111\u1ec3 Phier\u01a1 tuy\u00ean b\u1ed1 l\u1eadp tr\u01b0\u1eddng c\u1ee7a \u00f4ng. Phier\u01a1 \u0111\u00e3 ba l\u1ea7n ch\u1ed1i Ch\u00faa, n\u00ean \u00f4ng ph\u1ea3i ba l\u1ea7n x\u00e1c nh\u1eadn \u00f4ng y\u00eau Ng\u00e0i, \u0111\u1ec3 Ch\u00faa t\u00e1i l\u1eadp \u00f4ng trong ch\u1ee9c v\u1ee5 s\u1ee9 \u0111\u1ed3. Ch\u00fang ta th\u1ea5y r\u00f5 r\u1eb1ng Ch\u00faa qu\u1ea3 th\u1eadt l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi To\u00e0n tri. Qua c\u00e1c h\u00e0nh \u0111\u1ed9ng c\u1ee7a Ng\u00e0i m\u00e0 Kinh th\u00e1nh c\u00f2n ghi l\u1ea1i, ch\u1ee9ng minh Ng\u00e0i nh\u01b0 th\u1ebf.<\/p>\n

8-Ch\u00faa Gi\u00eaxu V\u00f4 s\u1edf b\u1ea5t t\u1ea1i.\u00a0<\/b>\u0110\u1ee9c Ch\u00faa Tr\u1eddi V\u00f4 s\u1edf b\u1ea5t t\u1ea1i, V\u00f4 s\u1edf b\u1ea5t n\u0103ng, V\u00f4 s\u1edf b\u1ea5t tri, m\u00e0 Ch\u00faa Gi\u00eaxu c\u0169ng v\u1eady. Mathi\u01a1 18:20: “V\u00ec n\u01a1i n\u00e0o c\u00f3 hai ba ng\u01b0\u1eddi nh\u01a1n Danh Ta nh\u00f3m nhau l\u1ea1i, th\u00ec Ta \u1edf gi\u1eefa h\u1ecd”. Trong c\u1ea3 th\u1ebf gi\u1edbi b\u1ea5t c\u1ee9 \u1edf \u0111\u00e2u hai ba ng\u01b0\u1eddi nh\u00f3m l\u1ea1i, c\u00f3 Ng\u00e0i \u1edf gi\u1eefa. M\u1ed9t m\u00ecnh \u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u00f3 th\u1ec3 c\u00f9ng m\u1ed9t l\u00fac \u1edf kh\u1eafp m\u1ecdi n\u01a1i nh\u01b0 v\u1eady. Ng\u00e0i \u1edf trong m\u1ed7i T\u00edn \u0111\u1ed3. Gi\u0103ng 14:20: “M\u1ed9t ng\u00e0y \u0111\u00f3 c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 nh\u1eadn bi\u1ebft r\u1eb1ng Ta \u1edf trong Cha Ta, c\u00e1c ng\u01b0\u01a1i \u1edf trong Ta v\u00e0 Ta \u1edf trong c\u00e1c ng\u01b0\u01a1i”. Ch\u00faa Gi\u00eaxu \u1edf trong m\u1ed7i con c\u00e1i Ng\u00e0i, m\u1eb7c d\u1ea7u c\u1ea3 th\u1ebf gi\u1edbi c\u00f3 h\u00e0ng t\u1ef7 T\u00edn \u0111\u1ed3. V\u00ec Ch\u00faa l\u00e0 \u0110\u1ea5ng v\u00f4 s\u1edf b\u1ea5t t\u1ea1i, n\u00ean Ng\u00e0i \u1edf v\u1edbi m\u1ed7i ng\u01b0\u1eddi v\u00e0 \u1edf trong m\u1ed7i ng\u01b0\u1eddi c\u00f9ng m\u1ed9t l\u00fac. Ng\u00e0i \u1edf v\u1edbi ng\u01b0\u1eddi b\u1ec7nh ho\u1ea1n, Ng\u00e0i \u1edf v\u1edbi ng\u01b0\u1eddi b\u1ecb t\u00f9. Ng\u00e0i \u1edf v\u1edbi ng\u01b0\u1eddi h\u1ecdc t\u1eadp, Ng\u00e0i \u1edf v\u1edbi ng\u01b0\u1eddi c\u00f4 \u0111\u01a1n (Mat 28:20b).<\/p>\n

9-Ch\u00faa Gi\u00eaxu c\u00f3 quy\u1ec1n tha t\u1ed9i nh\u01b0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u00a0<\/b>C\u1ea3 Kinh th\u00e1nh C\u1ef1u \u01b0\u1edbc n\u00f3i r\u1eb1ng \u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u00f3 quy\u1ec1n tha t\u1ed9i, ch\u1ec9 m\u1ed9t m\u00ecnh Ng\u00e0i, v\u00ec ng\u01b0\u1eddi ta c\u00f3 t\u1ed9i l\u00e0 c\u00f3 t\u1ed9i v\u1edbi \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Nh\u01b0ng khi Ch\u00faa Gi\u00eaxu \u1edf tr\u1ea7n gian, Ng\u00e0i \u0111\u00e3 nhi\u1ec1u l\u1ea7n tuy\u00ean b\u1ed1 tha t\u1ed9i cho m\u1ecdi ng\u01b0\u1eddi. M\u1ed7i ch\u00fang ta c\u00f3 th\u1ec3 l\u1ea5y kinh nghi\u1ec7m b\u1ea3n th\u00e2n c\u1ee7a m\u00ecnh \u0111\u1ec3 ch\u1ee9ng minh \u0111i\u1ec1u n\u1ea7y. Nh\u1edd Ng\u00e0i tha th\u1ee9, ch\u00fang ta \u0111\u01b0\u1ee3c t\u01b0\u01a1ng giao v\u1edbi Ng\u00e0i nh\u01b0 con v\u1edbi cha. T\u1ea5t c\u1ea3 m\u1ecdi \u01a1n ph\u01b0\u1edbc m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c n\u1eb1m trong ch\u00e2n l\u00fd l\u00e0 Ch\u00faa Gi\u00eaxu \u0111\u00e3 tha th\u1ee9 t\u1ed9i l\u1ed7i cho ch\u00fang ta.<\/p>\n

10- Ch\u00faa Gi\u00eaxu \u0111\u01b0\u1ee3c m\u1ecdi ng\u01b0\u1eddi th\u1edd l\u1ea1y.\u00a0<\/b>Kinh th\u00e1nh d\u1ea1y r\u1eb1ng ng\u01b0\u1eddi ta ph\u1ea3i th\u1edd l\u1ea1y m\u1ed9t m\u00ecnh \u0110\u1ee9c Ch\u00faa Tr\u1eddi, kh\u00f4ng ph\u00e9p th\u1edd l\u1ea1y ai, m\u00e0 c\u0169ng kh\u00f4ng ai c\u00f3 ph\u00e9p nh\u1eadn s\u1ef1 th\u1edd l\u1ea1y c\u1ee7a ai, k\u1ec3 c\u1ea3 thi\u00ean s\u1ee9 c\u0169ng v\u1eady. Ch\u00faa Gi\u00eaxu \u0111\u00e3 nh\u1eadn t\u1ea5t c\u1ea3 s\u1ef1 th\u1edd l\u1ea1y c\u1ee7a Thi\u00ean s\u1ee9, c\u1ee7a m\u1ecdi ng\u01b0\u1eddi. Mathi\u01a1 28:17: “Khi m\u00f4n \u0111\u1ed3 th\u1ea5y Ng\u00e0i th\u00ec th\u1edd l\u1ea1y Ng\u00e0i” . Luca 24:52: “M\u00f4n \u0111\u1ed3 th\u1edd l\u1ea1y Ng\u00e0i r\u1ed3i tr\u1edf v\u1ec1 Gi\u00earusalem, m\u1eebng r\u1ee1 l\u1eafm”. Mathi\u01a1 2:11: “Khi v\u00e0o nh\u00e0 th\u1ea5y con tr\u1ebb c\u00f9ng Mari, m\u1eb9 Ng\u00e0i, th\u00ec s\u1ea5p m\u00ecnh xu\u1ed1ng m\u00e0 th\u1edd l\u1ea1y Ng\u00e0i”. D\u1ea7u c\u00e1c b\u00e1c s\u0129 tu\u1ed5i cao, h\u1ecdc th\u1ee9c, gi\u00e0u c\u00f3, \u0111\u1ea1o \u0111\u1ee9c, nh\u01b0ng s\u1ea5p m\u00ecnh xu\u1ed1ng th\u1edd l\u1ea1y m\u1ed9t con tr\u1ebb m\u1edbi sanh, v\u00ec bi\u1ebft r\u1eb1ng \u0111\u00e2y kh\u00f4ng ph\u1ea3i nh\u01b0 bao nhi\u00eau con tr\u1ebb kh\u00e1c, b\u00e8n l\u00e0 Th\u01b0\u1ee3ng \u0111\u1ebf th\u00e0nh ng\u01b0\u1eddi . D\u1ea7u c\u00f3 Mari \u1edf \u0111\u00f3, c\u00f3 Gi\u00f4s\u00e9p \u1edf \u0111\u00f3, nh\u01b0ng h\u1ecd ch\u1ec9 s\u1ea5p m\u00ecnh xu\u1ed1ng th\u1edd l\u1ea1y m\u1ed9t m\u00ecnh Ch\u00faa Gi\u00eaxu m\u00e0 th\u00f4i, v\u00e0 d\u00e2ng cho Ng\u00e0i l\u1ec5 v\u1eadt v\u00e0ng, nh\u1ee7 h\u01b0\u01a1ng, m\u1ed9c d\u01b0\u1ee3c.<\/p>\n

11-Danh Gi\u00eaxu \u0111\u01b0\u1ee3c \u0111\u1eb7t ngang h\u00e0ng v\u1edbi danh \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u00a0<\/b>IIC\u00f4rinht\u00f4 13:13: “Nguy\u1ec1n xin \u01a1n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi Gi\u00eaxu Christ, s\u1ef1 y\u00eau th\u01b0\u01a1ng c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi, v\u00e0 s\u1ef1 giao th\u00f4ng c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh \u1edf v\u1edbi anh em h\u1ebft th\u1ea3y”. Mathi\u01a1 28:19: “V\u1eady, h\u00e3y \u0111i d\u1ea1y d\u1ed7 mu\u00f4n d\u00e2n, h\u00e3y nh\u01a1n danh \u0110\u1ee9c Cha, \u0110\u1ee9c Con, v\u00e0 \u0110\u1ee9c Th\u00e1nh Linh m\u00e0 l\u00e0m ph\u00e9p B\u00e1pt\u00eam cho h\u1ecd”. Ch\u00faa Gi\u00eaxu b\u1ea3o : “Ta v\u1edbi Cha l\u00e0 m\u1ed9t” , “Ai \u0111\u00e3 th\u1ea5y Ta t\u1ee9c l\u00e0 \u0111\u00e3 th\u1ea5y Cha” (Gi\u0103ng 10:30;14:9).<\/p>\n

12-Gi\u00eaxu s\u1ed1ng l\u1ea1i l\u00e0 b\u1eb1ng c\u1edb hi\u1ec3n nhi\u00ean Ng\u00e0i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u00a0<\/b>R\u00f4ma 1:4: “Theo th\u1ea7n linh c\u1ee7a th\u00e1nh \u0111\u1ee9c, th\u00ec b\u1edfi s\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a Ng\u00e0i t\u1eeb trong k\u1ebb ch\u1ebft, \u0111\u01b0\u1ee3c t\u1ecf ra l\u00e0 con \u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u00f3 quy\u1ec1n ph\u00e9p, t\u1ee9c l\u00e0 \u0110\u1ee9c Ch\u00faa Gi\u00eaxu Christ, Ch\u00faa ch\u00fang ta”. Ng\u01b0\u1eddi Doth\u00e1i \u0111\u00f2i h\u1ecfi Ng\u00e0i l\u00e0m ph\u00e9p l\u1ea1. Ch\u00faa b\u1ea3o: “X\u01b0a Gi\u00f4na \u0111\u00e3 \u1edf trong b\u1ee5ng c\u00e1 l\u1edbn ba ng\u00e0y ba \u0111\u00eam”. \u0110\u00f3 l\u00e0 ph\u00e9p l\u1ea1 l\u1edbn h\u01a1n h\u1ebft. Th\u1eadt kh\u00f4ng th\u1ec3 n\u00e0o ch\u1ed1i c\u1ea3i c\u00e1i th\u1ef1c s\u1ef1 Gi\u00eaxu l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. N\u1ebfu kh\u00f4ng tin l\u00e0 t\u1ea1i ch\u00fang ta b\u01b0\u1edbng b\u1ec9nh, m\u00ea t\u00edn, c\u1ed1 ch\u1ea5p, mu\u1ed1n l\u00e0m ng\u01b0\u1eddi kh\u00f4ng tin, ch\u1edb kh\u00f4ng ph\u1ea3i t\u1ea1i kh\u00f4ng \u0111\u1ee7 b\u1eb1ng c\u1edb ch\u1ee9ng minh. Ch\u00fang ta k\u1ebft th\u00fac nh\u01b0 th\u1ebf n\u1ea7y : Kh\u00f4ng tin Ch\u00faa Gi\u00eaxu l\u00e0 kh\u00f4ng tin \u0110\u1ee9c Ch\u00faa Tr\u1eddi ; x\u00fac ph\u1ea1m Ch\u00faa Gi\u00eaxu l\u00e0 x\u00fac ph\u1ea1m \u0110\u1ee9c Ch\u00faa Tr\u1eddi ; \u0111\u00f3ng dinh Ch\u00faa Gi\u00eaxu l\u00e0 \u0111\u00f3ng \u0111inh \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Ng\u01b0\u1ee3c l\u1ea1i t\u00f4n th\u1edd Ch\u00faa Gi\u00eaxu l\u00e0 t\u00f4n th\u1edd \u0110\u1ee9c Ch\u00faa Tr\u1eddi, ph\u1ee5c v\u1ee5 Ch\u00faa Gi\u00eaxu l\u00e0 ph\u1ee5c v\u1ee5 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. C\u1ea3m t\u1ea1 Ch\u00faa, ch\u00fang ta bi\u1ebft Ng\u00e0i, y\u00eau Ng\u00e0i, ph\u1ee5c v\u1ee5 Ng\u00e0i, t\u1eadn hi\u1ebfn \u0111\u1eddi m\u00ecnh cho Ng\u00e0i.<\/p>\n

 <\/p>\n

https:\/\/hahosa.com\/vnsalvation\/wp-content\/uploads\/2022\/12\/Chua-Jesus-la-DCT.pdf<\/a><\/p>\n

 <\/p>\n

CH\u00daA GI\u00caXU L\u00c0 \u0110\u1ee8C CH\u00daA TR\u1edcI – VietChristian Reader<\/a><\/p>\n

 <\/p>\n

 <\/p>\n

GI\u00c1O L\u00dd C\u0102N B\u1ea2N<\/h1>\n

C\u1ed1 M\u1ee5c S\u01b0 \u0110o\u00e0n V\u0103n Mi\u00eang<\/b><\/p>\n

 <\/p>\n

    \n
  1. \u0110\u1ee8C CH\u00daA TR\u1edcI L\u00c0 LINH<\/a><\/li>\n
  2. \u0110\u1ee8C CH\u00daA TR\u1edcI BA NG\u00d4I HI\u1ec6P M\u1ed8T<\/a><\/li>\n
  3. S\u1ef0 V\u0128NH C\u1eecU C\u1ee6A \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  4. S\u1ef0 TO\u00c0N N\u0102NG C\u1ee6A \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  5. \u0110\u1ee8C CH\u00daA TR\u1edcI TO\u00c0N TRI<\/a><\/li>\n
  6. \u0110\u1ee8C CH\u00daA TR\u1edcI V\u00d4 S\u1ede B\u1ea4T T\u1ea0I<\/a><\/li>\n
  7. PH\u1ea8M V\u1eca C\u1ee6A \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  8. S\u1ef0 TH\u00c1NH KHI\u1ebeT C\u1ee6A \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  9. S\u1ef0 C\u00d4NG B\u00ccNH C\u1ee6A \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  10. T\u00ccNH Y\u00caU C\u1ee6A \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  11. S\u1ef0 TH\u00c0NH T\u00cdN C\u1ee6A \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  12. CH\u00daA GI\u00caXU L\u00c0 \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  13. GI\u00caXU CHRIST L\u00c0 NG\u01af\u1edcI<\/a><\/li>\n
  14. S\u1ef0 TH\u00c1NH KHI\u1ebeT C\u1ee6A GI\u00caXU CHRIST<\/a><\/li>\n
  15. T\u00ccNH Y\u00caU C\u1ee6A CH\u00daA GI\u00caXU<\/a><\/li>\n
  16. S\u1ef0 CH\u1ebeT C\u1ee6A CH\u00daA GI\u00caXU<\/a><\/li>\n
  17. S\u1ef0 S\u1ed0NG L\u1ea0I C\u1ee6A CH\u00daA GI\u00caXU<\/a><\/li>\n
  18. CH\u00daA GI\u00caXU TH\u0102NG THI\u00caN<\/a><\/li>\n
  19. TH\u00c1NH LINH L\u00c0 \u0110\u1ee8C CH\u00daA TR\u1edcI<\/a><\/li>\n
  20. C\u00d4NG VI\u1ec6C C\u1ee6A TH\u00c1NH LINH<\/a><\/li>\n
  21. BI\u1ec2U T\u01af\u1ee2NG V\u1ec0 TH\u00c1NH LINH<\/a><\/li>\n
  22. T\u1ed8I PH\u1ea0M \u0110\u1ebeN TH\u00c1NH LINH<\/a><\/li>\n
  23. \u0110\u1ea6Y D\u1eaaY \u0110\u1ee8C TH\u00c1NH LINH<\/a><\/li>\n
  24. B\u00cd QUY\u1ebeT \u0110\u01af\u1ee2C \u0110\u1ea6Y D\u1eaaY TH\u00c1NH LINH<\/a><\/li>\n
  25. LO\u00c0I NG\u01af\u1edcI<\/a><\/li>\n
  26. T\u1ed8I L\u1ed6I<\/a><\/li>\n
  27. \u0110\u1ee8C CH\u00daA TR\u1edcI H\u1ee8A BAN \u0110\u1ea4NG C\u1ee8U TH\u1ebe<\/a><\/li>\n
  28. H\u00ccNH \u1ea2NH TH\u1eacP T\u1ef0 GI\u00c1 TRONG C\u1ef0U \u01af\u1edaC<\/a><\/li>\n
  29. S\u1ef0 C\u1ee8U CHU\u1ed8C<\/a><\/li>\n
  30. \u0110\u1ec0N TH\u1edc<\/a><\/li>\n
  31. \u0102N N\u0102N<\/a><\/li>\n
  32. \u0110\u1ee8C TIN<\/a><\/li>\n
  33. S\u1ef0 THA T\u1ed8I<\/a><\/li>\n
  34. S\u1ef0 X\u01afNG C\u00d4NG B\u00ccNH<\/a><\/li>\n
  35. S\u1ef0 T\u00c1I SANH (Gi\u0103ng 5:1-10)<\/a><\/li>\n
  36. S\u1ef0 N\u00caN TH\u00c1NH<\/a><\/li>\n
  37. S\u1ef0 N\u00caN TH\u00c1NH TRONG T\u00c2M T\u00c1NH – V\u1ec0 \u00dd NGH\u0128A C\u1ee6A S\u1ef0 N\u00caN TH\u00c1NH<\/a><\/li>\n
  38. B\u00cd QUY\u1ebeT N\u00caN T<\/a><\/li>\n
  39. H\u00c1NH (II)<\/a><\/li>\n
  40. B\u00cd QUY\u1ebeT N\u00caN TH\u00c1NH (III)<\/a><\/li>\n<\/ol>\n
    \n
    \n

    Ch\u00faa Gi\u00ea-xu Christ L\u00e0 Ai?<\/h1>\n<\/div>\n<\/header>\n
    \n
    \n
    \"Ch\u00faa
    \u00a0Ch\u00faa Gi\u00ea-xu Christ L\u00e0 Ai? Kh\u00f4ng gi\u1ed1ng nh\u01b0 c\u00e2u h\u1ecfi: \u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u00f3 hi\u1ec7n h\u1eefu? R\u1ea5t \u00edt ng\u01b0\u1eddi \u0111\u1eb7t c\u00e2u h\u1ecfi n\u00e0y cho d\u00f9 Ch\u00faa Gi\u00ea-xu Christ \u0111\u00e3 hi\u1ec7n h\u1eefu<\/figcaption><\/figure>\n<\/div>\n<\/div>\n
    \n
    <\/div>\n

    D\u01b0\u1edbi \u0111\u00e2y l\u00e0 danh s\u00e1ch\u00a0Ch\u00faa jesus l\u00e0 ai<\/strong><\/a>\u00a0\u0111\u1ea7y \u0111\u1ee7 nh\u1ea5t \u0111\u01b0\u1ee3c t\u1ed5ng h\u1ee3p b\u1edfi ch\u00fang t\u00f4i<\/em><\/p><\/blockquote>\n

    \n

    Ch\u00faa Gi\u00ea-xu Christ l\u00e0 ai?<\/strong><\/p>\n

    Tr\u1ea3 l\u1eddi: Ch\u00faa Gi\u00ea-xu Christ l\u00e0 ai? Kh\u00f4ng gi\u1ed1ng nh\u01b0 c\u00e2u h\u1ecfi: \u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u00f3 hi\u1ec7n h\u1eefu? R\u1ea5t \u00edt ng\u01b0\u1eddi \u0111\u1eb7t c\u00e2u h\u1ecfi n\u00e0y cho d\u00f9 Ch\u00faa Gi\u00ea-xu Christ \u0111\u00e3 hi\u1ec7n h\u1eefu. T\u00ednh c\u00e1ch ph\u1ed5 qu\u00e1t ch\u1ea5p nh\u1eadn Ch\u00faa Gi\u00ea-xu l\u00e0 m\u1ed9t con ng\u01b0\u1eddi th\u1eadt \u0111\u00e3 \u0111i v\u00e0o \u0111\u1ea5t n\u01b0\u1edbc Y-s\u01a1-ra-\u00ean 2000 n\u0103m tr\u01b0\u1edbc. Cu\u1ed9c tranh lu\u1eadn b\u1eaft \u0111\u1ea7u khi ch\u1ee7 \u0111\u1ec1 v\u1ec1 nh\u00e2n d\u1ea1ng \u0111\u1ea7y \u0111\u1ee7 c\u1ee7a Ch\u00faa Gi\u00ea-xu \u0111\u01b0\u1ee3c th\u1ea3o lu\u1eadn. H\u1ea7u h\u1ebft nh\u1eefng t\u00f4n gi\u00e1o ch\u00ednh d\u1ea1y Ch\u00faa Gi\u00ea-xu l\u00e0 m\u1ed9t nh\u00e0 ti\u00ean tri ho\u1eb7c l\u00e0 m\u1ed9t gi\u00e1o s\u01b0 t\u1ed1t hay l\u00e0 nh\u00e2n v\u1eadt \u0111\u00e1ng t\u00f4n k\u00ednh. V\u1ea5n \u0111\u1ec1 l\u00e0 Kinh Th\u00e1nh ch\u1ee9ng minh Ch\u00faa Gi\u00ea-xu nhi\u1ec1u h\u01a1n l\u00e0 m\u1ed9t nh\u00e0 ti\u00ean tri ho\u1eb7c m\u1ed9t gi\u00e1o s\u01b0 t\u1ed1t hay l\u00e0 nh\u00e2n v\u1eadt \u0111\u00e1ng t\u00f4n k\u00ednh.<\/p>\n

    C.S.Lewis trong t\u00e1c ph\u1ea9m\u00a0\u201cCh\u1ec9 l\u00e0 C\u01a1 \u0110\u1ed1c gi\u00e1o\u201d<\/strong>\u00a0c\u1ee7a \u00f4ng \u0111\u00e3 vi\u1ebft nh\u01b0 sau: T\u1ea1i \u0111\u00e2y t\u00f4i \u0111ang c\u1ed1 g\u1eafng ng\u0103n ch\u1eadn b\u1ea5t c\u1ee9 ai kh\u1ecfi n\u00f3i nh\u1eefng \u0111i\u1ec1u th\u1eadt \u0111i\u00ean cu\u1ed3ng m\u00e0 con ng\u01b0\u1eddi th\u01b0\u1eddng hay n\u00f3i v\u1ec1 Ch\u00faa Gi\u00ea-xu Christ:\u00a0\u201cT\u00f4i tin Ch\u00faa Gi\u00ea-xu Christ nh\u01b0 l\u00e0 v\u1ecb gi\u00e1o s\u01b0 \u0111\u1ea1o \u0111\u1ee9c v\u0129 \u0111\u1ea1i, nh\u01b0ng t\u00f4i kh\u00f4ng tin Ng\u00e0i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u201d<\/strong>\u00a0\u0110\u00f3 l\u00e0 \u0111i\u1ec1u ch\u00fang ta ph\u1ea3i n\u00f3i kh\u00f4ng. M\u1ed9t ng\u01b0\u1eddi m\u00e0 ch\u1ec9 \u0111\u01a1n thu\u1ea7n l\u00e0 m\u1ed9t ng\u01b0\u1eddi n\u00f3i v\u00e0i \u0111i\u1ec1u ng\u1eafn ng\u1ee7i nh\u01b0 Ch\u00faa Gi\u00ea-xu \u0111\u00e3 n\u00f3i th\u00ec kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t gi\u00e1o s\u01b0 \u0111\u1ea1o \u0111\u1ee9c v\u0129 \u0111\u1ea1i. Ng\u01b0\u1eddi \u1ea5y ho\u1eb7c l\u00e0 m\u1ed9t ng\u01b0\u1eddi \u0111i\u00ean ho\u1eb7c l\u00e0 ma qu\u1ef7. B\u1ea1n ph\u1ea3i t\u1ef1 l\u1ef1a ch\u1ecdn Ch\u00faa Gi\u00ea-xu l\u00e0 con \u0110\u1ee9c Ch\u00faa Tr\u1eddi ho\u1eb7c l\u00e0 m\u1ed9t ng\u01b0\u1eddi \u0111i\u00ean ho\u1eb7c l\u00e0 ng\u01b0\u1eddi t\u1ed3i t\u1ec7 nh\u1ea5t. B\u1ea1n c\u00f3 th\u1ec3 b\u1ea3o Ng\u00e0i \u0111\u1eebng n\u00f3i nh\u1eefng l\u1eddi \u0111i\u00ean kh\u00f9ng, b\u1ea1n c\u00f3 th\u1ec3 kh\u1ea1c nh\u1ed5 v\u00e0o Ng\u00e0i, v\u00e0 gi\u1ebft Ng\u00e0i nh\u01b0 m\u1ed9t qu\u1ef7 v\u01b0\u01a1ng ho\u1eb7c b\u1ea1n qu\u1ef3 xu\u1ed1ng ch\u00e2n Ng\u00e0i g\u1ecdi Ng\u00e0i l\u00e0 Ch\u00faa v\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Nh\u01b0ng h\u00e3y \u0111\u1eebng \u0111\u1ec3 ch\u00fang ta t\u00f4n cao Ng\u00e0i nh\u01b0 l\u00e0 m\u1ed9t gi\u00e1o s\u01b0 con ng\u01b0\u1eddi v\u0129 \u0111\u1ea1i b\u1eb1ng nh\u1eefng l\u1eddi x\u1eb1ng b\u1eady c\u1ee7a k\u1ebb b\u1ec1 tr\u00ean. Ng\u00e0i kh\u00f4ng \u0111\u1ec3 l\u1ea1i cho ch\u00fang ta s\u1ef1 l\u1ef1a ch\u1ecdn \u0111\u00f3. Ng\u00e0i kh\u00f4ng c\u00f3 \u00fd \u0111\u1ecbnh nh\u01b0 v\u1eady.<\/p>\n

    V\u1eady th\u00ec Ch\u00faa Gi\u00ea-xu \u0111\u00e3 tuy\u00ean b\u1ed1 Ng\u00e0i l\u00e0 ai? Kinh Th\u00e1nh n\u00f3i Ng\u00e0i l\u00e0 ai? Tr\u01b0\u1edbc ti\u00ean h\u00e3y xem nh\u1eefng l\u1eddi Ch\u00faa Gi\u00ea-xu n\u00f3i trong\u00a0Gi\u0103ng 10:30 \u201c Ta v\u1edbi Cha l\u00e0 m\u1ed9t\u201d<\/strong>. \u0110\u1ea7u ti\u00ean nh\u00ecn l\u01b0\u1edbt qua, l\u1eddi tuy\u00ean b\u1ed1 n\u00e0y d\u01b0\u1eddng nh\u01b0 Ch\u00faa Gi\u00ea-xu kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Tuy nhi\u00ean h\u00e3y xem ph\u1ea3n \u1ee9ng c\u1ee7a ng\u01b0\u1eddi Do Th\u00e1i v\u1ec1 c\u00e2u n\u00f3i c\u1ee7a Ng\u00e0i.\u00a0\u201cNg\u01b0\u1eddi Giu-\u0111a tr\u1ea3 l\u1eddi r\u1eb1ng: \u1ea4y ch\u1eb3ng ph\u1ea3i v\u00ec m\u1ed9t vi\u1ec7c l\u00e0nh m\u00e0 ch\u00fang ta n\u00e9m \u0111\u00e1 ng\u01b0\u01a1i, nh\u01b0ng v\u00ec l\u1ed7i l\u1ed9ng ng\u00f4n: Ng\u01b0\u01a1i l\u00e0 ng\u01b0\u1eddi m\u00e0 t\u1ef1 x\u01b0ng l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u201d Gi\u0103ng 10:33<\/strong><\/p>\n

    Ng\u01b0\u1eddi Do Th\u00e1i hi\u1ec3u l\u1ea7m v\u1ec1 c\u00e2u n\u00f3i c\u1ee7a Ch\u00faa Gi\u00ea Xu nh\u01b0ng trong nh\u1eefng c\u00e2u Kinh Th\u00e1nh ti\u1ebfp theo Ng\u00e0i kh\u00f4ng bao gi\u1edd \u0111\u00ednh ch\u00ednh:\u00a0\u201cTa kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi.\u201d<\/strong>\u00a0\u0110i\u1ec1u \u0111\u00f3 cho th\u1ea5y Ch\u00faa Gi\u00ea-xu n\u00f3i Ng\u00e0i th\u1ef1c l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi b\u1edfi c\u00e2u\u00a0\u201cTa v\u1edbi Cha l\u00e0 m\u1ed9t\u201d Gi\u0103ng 10:30<\/strong><\/p>\n

    Gi\u0103ng 8:58\u00a0<\/strong>l\u00e0 m\u1ed9t th\u00ed d\u1ee5 kh\u00e1c, Ch\u00faa Gi\u00ea-xu \u0111\u00e3 c\u00f4ng b\u1ed1:\u00a0\u201c\u0110\u1ee9c Ch\u00faa Gi\u00ea-xu \u0111\u00e1p r\u1eb1ng, qu\u1ea3 th\u1eadt, ta n\u00f3i c\u00f9ng c\u00e1c ng\u01b0\u01a1i, tr\u01b0\u1edbc khi c\u00f3 \u00c1p-ra-ham \u0111\u00e3 c\u00f3 Ta.\u201d<\/strong>\u00a0M\u1ed9t l\u1ea7n n\u1eefa ng\u01b0\u1eddi Do Th\u00e1i ph\u1ea3n \u1ee9ng b\u1eb1ng c\u00e1ch nh\u1eb7t \u0111\u00e1 l\u00ean toan n\u00e9m v\u00e0o Ch\u00faa Gi\u00ea-xu \u2013\u00a0Gi\u0103ng 8:59<\/strong>\u00a0Ch\u00faa Gi\u00ea-xu \u0111\u00e3 th\u00f4ng b\u00e1o v\u1ec1 lai l\u1ecbch c\u1ee7a Ng\u00e0i khi n\u00f3i:\u00a0\u201cTA L\u00c0\u201d<\/strong>\u00a0\u00e1p d\u1ee5ng tr\u1ef1c ti\u1ebfp v\u00e0o danh x\u01b0ng c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi trong C\u1ef1u \u01af\u1edbc \u2013\u00a0Xu\u1ea5t \u00ca-D\u00edp-T\u00f4 k\u00fd 3:14<\/strong><\/p>\n

    T\u1ea1i sao m\u1ed9t l\u1ea7n n\u1eefa ng\u01b0\u1eddi Do Th\u00e1i mu\u1ed1n n\u00e9m \u0111\u00e1 Ch\u00faa Gi\u00ea-xu n\u1ebfu Ng\u00e0i kh\u00f4ng n\u00f3i \u0111i\u1ec1u g\u00ec m\u00e0 h\u1ecd coi nh\u01b0 l\u00e0 s\u1ef1 nh\u1ea1o b\u00e1ng, danh x\u01b0ng Ng\u00e0i c\u00f4ng b\u1ed1 l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi?<\/strong><\/p>\n

    Gi\u0103ng 1:1<\/strong>\u00a0n\u00f3i\u00a0\u201cNg\u00f4i l\u1eddi l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi\u201d Gi\u0103ng 1:14<\/strong>\u00a0n\u00f3i\u00a0\u201cNg\u00f4i l\u1eddi \u0111\u00e3 tr\u1edf n\u00ean x\u00e1c th\u1ecbt\u201d<\/strong>\u00a0\u0111i\u1ec1u n\u00e0y r\u00f5 r\u00e0ng cho th\u1ea5y Ch\u00faa Gi\u00ea Xu l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi trong x\u00e1c th\u1ecbt. Th\u00f4 Ma m\u1ed9t m\u00f4n \u0111\u1ed3 n\u00f3i v\u1edbi Ch\u00faa:\u00a0\u201cCh\u00faa t\u00f4i v\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi t\u00f4i.\u201d<\/strong>\u00a0Gi\u0103ng 20:28<\/strong><\/p>\n

    Ch\u00faa Gi\u00ea-xu kh\u00f4ng s\u1eeda l\u1ea1i l\u1eddi \u00f4ng n\u00f3i. S\u1ee9 \u0111\u1ed3 Phao L\u00f4 \u0111\u00e3 di\u1ec5n t\u1ea3 v\u1ec1 Ng\u00e0i nh\u01b0 sau:\u00a0\u201c\u2026\u0110\u1ee9c Ch\u00faa Tr\u1eddi cao c\u1ea3 c\u1ee7a ch\u00fang t\u00f4i v\u00e0 C\u1ee9u Ch\u00faa Gi\u00ea-xu Christ \u2013 T\u00edt 2:13.\u00a0<\/strong>S\u1ee9 \u0111\u1ed3 Phi-e-r\u01a1 c\u0169ng n\u00f3i nh\u01b0 th\u1ebf:\u00a0\u201c\u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u1ee7a ch\u00fang t\u00f4i v\u00e0 C\u1ee9u Ch\u00faa Gi\u00ea-xu Christ.\u201d II Phi-e-r\u01a1 1:1<\/strong><\/p>\n

    \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 l\u00e0m ch\u1ee9ng \u0111\u1ea7y \u0111\u1ee7 v\u1ec1 lai l\u1ecbch c\u1ee7a Ch\u00faa Gi\u00ea-xu nh\u01b0 sau: V\u1ec1 Con, Ng\u00e0i n\u00f3i\u00a0\u201c \u00d4! \u0110\u1ee9c Ch\u00faa Tr\u1eddi, v\u01b0\u01a1ng qu\u1ed1c Ng\u00e0i c\u00f2n m\u00e3i v\u00e0 s\u1ef1 c\u00f4ng b\u00ecnh c\u1ee7a Ng\u00e0i ng\u1ef1 tr\u1ecb trong v\u01b0\u01a1ng qu\u1ed1c\u201d.<\/strong>\u00a0Nh\u1eefng l\u1eddi ti\u00ean tri trong C\u1ef1u \u01af\u1edbc c\u00f4ng b\u1ed1 v\u1ec1 th\u1ea7n t\u00e1nh Ng\u00e0i nh\u01b0 sau:\u00a0\u201cV\u00ec s\u1ebd c\u00f3 m\u1ed9t con tr\u1ebb sinh cho ch\u00fang ta, t\u1ee9c l\u00e0 m\u1ed9t con trai ban cho ch\u00fang ta, quy\u1ec1n cai tr\u1ecb s\u1ebd n\u1ea5y tr\u00ean vai Ng\u00e0i, Ng\u00e0i s\u1ebd \u0111\u01b0\u1ee3c x\u01b0ng l\u00e0 \u0110\u1ea5ng m\u01b0u lu\u1eadn, l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi quy\u1ec1n n\u0103ng, Cha \u0111\u1eddi \u0111\u1eddi, Ch\u00faa b\u00ecnh an.\u201d<\/strong>\u00a0V\u00ec th\u1ebf, C.S.Lewis \u0111\u00e3 tranh lu\u1eadn, tin Ch\u00faa Gi\u00ea-xu l\u00e0 m\u1ed9t gi\u00e1o s\u01b0 t\u1ed1t \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 l\u1ef1a ch\u1ecdn. Ch\u00faa Gi\u00ea-xu \u0111\u01b0\u1ee3c x\u01b0ng l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi r\u00f5 r\u00e0ng kh\u00f4ng th\u1ec3 ch\u1ed1i c\u00e3i. N\u1ebfu Ng\u00e0i kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi th\u00ec Ng\u00e0i l\u00e0 k\u1ebb n\u00f3i d\u1ed1i do \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 ti\u00ean tri, gi\u00e1o s\u01b0 t\u1ed1t, hay ng\u01b0\u1eddi tin k\u00ednh t\u1ed1t. Th\u1eed gi\u1ea3i th\u00edch xa h\u01a1n nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa Gi\u00ea-xu, nh\u1eefng h\u1ecdc gi\u1ea3 hi\u1ec7n \u0111\u1ea1i c\u00f4ng b\u1ed1\u00a0\u201cGi\u00ea-xu l\u00e0 nh\u00e2n v\u1eadt l\u1ecbch s\u1eed th\u1eadt\u201d<\/strong>\u00a0\u0111\u00e3 kh\u00f4ng n\u00f3i nhi\u1ec1u \u0111i\u1ec1u m\u00e0 Kinh Th\u00e1nh l\u00e0m ch\u1ee9ng v\u1ec1 Ng\u00e0i.<\/p>\n

    Ch\u00fang ta l\u00e0 ai m\u00e0 tranh lu\u1eadn v\u1edbi l\u1eddi \u0110\u1ee9c Ch\u00faa Tr\u1eddi li\u00ean quan \u0111\u1ebfn nh\u1eefng g\u00ec Ch\u00faa Gi\u00ea-xu \u0111\u00e3 l\u00e0m ho\u1eb7c l\u00e0m m\u00e0 kh\u00f4ng n\u00f3i. L\u00e0m th\u1ebf n\u00e0o c\u00f3 th\u1ec3 m\u1ed9t \u201ch\u1ecdc gi\u1ea3\u201d hai ng\u00e0n n\u0103m \u0111\u00e3 r\u00fat ra t\u1eeb Ch\u00faa Gi\u00ea-xu m\u1ed9t c\u00e1i nh\u00ecn th\u1ea5u su\u1ed1t b\u00ean trong nh\u1eefng g\u00ec Ng\u00e0i l\u00e0m ho\u1eb7c l\u00e0m m\u00e0 kh\u00f4ng n\u00f3i h\u01a1n l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 s\u1ed1ng v\u1edbi Ng\u00e0i, h\u1ea7u vi\u1ec7c Ng\u00e0i, v\u00e0 \u0111\u01b0\u1ee3c d\u1ea1y d\u1ed7 b\u1edfi ch\u00ednh Ch\u00faa Gi\u00ea-xu \u2013\u00a0Gi\u0103ng 14:26<\/strong>?<\/p>\n

    T\u1ea1i sao vi\u1ec7c h\u1ecfi v\u1ec1 con ng\u01b0\u1eddi th\u1eadt c\u1ee7a Ch\u00faa Gi\u00ea-xu l\u1ea1i r\u1ea5t quan tr\u1ecdng? T\u1ea1i sao l\u1ea1i tr\u1edf th\u00e0nh v\u1ea5n \u0111\u1ec1 cho d\u00f9 Ng\u00e0i c\u00f3 ph\u1ea3i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi hay kh\u00f4ng? L\u00fd do quan tr\u1ecdng nh\u1ea5t m\u00e0 Ch\u00faa Gi\u00ea-xu l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00ec n\u1ebfu Ng\u00e0i kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, s\u1ef1 ch\u1ebft c\u1ee7a Ng\u00e0i kh\u00f4ng c\u00f3 linh nghi\u1ec7m \u0111\u1ec3 tr\u1ea3 thay t\u1ed9i l\u1ed7i c\u1ee7a to\u00e0n th\u1ec3 lo\u00e0i ng\u01b0\u1eddi.<\/p>\n

    I Gi\u0103ng 2:2\u00a0<\/strong>Ch\u1ec9 c\u00f3 \u0110\u1ee9c Ch\u00faa Tr\u1eddi m\u1edbi c\u00f3 th\u1ec3 \u0111\u1ec1n t\u1ed9i thay cho m\u00f3n n\u1ee3 t\u1ed9i l\u1ed7i kh\u00f4ng th\u1ec3 \u0111\u1ebfm \u0111\u01b0\u1ee3c \u2013\u00a0R\u00f4-ma 5:8; II C\u00f4-rinh-t\u00f4 5:21.<\/strong>\u00a0Ch\u00faa Gi\u00ea-xu ph\u1ea3i l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u1ec3 m\u00e0 Ng\u00e0i c\u00f3 th\u1ec3 tr\u1ea3 thay m\u00f3n n\u1ee3 c\u1ee7a ch\u00fang ta. Ch\u00faa Gi\u00ea-xu ph\u1ea3i l\u00e0 ng\u01b0\u1eddi \u0111\u1ec3 Ng\u00e0i c\u00f3 th\u1ec3 ch\u1ebft. S\u1ef1 c\u1ee9u r\u1ed7i ch\u1ec9 c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c qua \u0111\u1ee9c tin v\u00e0o Ch\u00faa Gi\u00ea-xu Christ. Th\u1ea7n t\u00e1nh c\u1ee7a Ch\u00faa Gi\u00ea-xu \u0111\u1ec3 gi\u1ea3i th\u00edch t\u1ea1i sao Ng\u00e0i l\u00e0 con \u0111\u01b0\u1eddng c\u1ee9u r\u1ed7i duy nh\u1ea5t. Th\u1ea7n t\u00e1nh c\u1ee7a Ch\u00faa Gi\u00ea-xu \u0111\u1ec3 gi\u1ea3i th\u00edch l\u1eddi tuy\u00ean b\u1ed1 c\u1ee7a Ng\u00e0i:\u00a0\u201cTa l\u00e0 \u0111\u01b0\u1eddng \u0111i, ch\u00e2n l\u00fd v\u00e0 s\u1ef1 s\u1ed1ng, ch\u1eb3ng b\u1edfi Ta kh\u00f4ng m\u1ed9t ai \u0111\u01b0\u1ee3c \u0111\u1ebfn c\u00f9ng Cha.\u201d Gi\u0103ng 14:6.<\/strong><\/p>\n

    N\u1ebfu b\u1ea1n tin Ch\u00faa Gi\u00ea-xu s\u1ed1ng l\u1ea1i v\u00e0 mu\u1ed1n ti\u1ebfp nh\u1eadn Ch\u00faa Gi\u00ea-xu l\u00e0m C\u1ee9u Ch\u00faa c\u1ee7a b\u1ea1n, \u0111\u00e2y l\u00e0 l\u1eddi c\u1ea7u nguy\u1ec7n m\u00e0 b\u1ea1n c\u00f3 th\u1ec3 n\u00f3i: \u201cL\u1ea1y Ch\u00faa, con bi\u1ebft con c\u00f3 t\u1ed9i ch\u1ed1ng ngh\u1ecbch Ng\u00e0i n\u00ean \u0111\u00e1ng b\u1ecb h\u00ecnh ph\u1ea1t, nh\u01b0ng Ch\u00faa Gi\u00ea-xu \u0111\u00e3 g\u00e1nh l\u1ea5y h\u00ecnh ph\u1ea1t thay cho con nh\u1edd \u0111\u00f3 trong \u0111\u1ee9c tin v\u00e0o Ch\u00faa Gi\u00ea-xu con \u0111\u01b0\u1ee3c tha th\u1ee9. Con xin t\u1eeb b\u1ecf t\u1ed9i l\u1ed7i c\u1ee7a con v\u00e0 \u0111\u1eb7t ni\u1ec1m tin v\u00e0o s\u1ef1 c\u1ee9u r\u1ed7i c\u1ee7a Ch\u00faa. C\u1ea3m t\u1ea1 \u01a1n Ch\u00faa v\u00ec \u00e2n \u0111i\u1ec3n k\u1ef3 di\u1ec7u v\u00e0 s\u1ef1 tha th\u1ee9 c\u1ee7a Ng\u00e0i. A-men!\u201d<\/strong><\/p>\n

    N\u1ebfu b\u1ea1n th\u1eadt l\u00f2ng n\u00f3i l\u1eddi c\u1ea7u nguy\u1ec7n tr\u00ean \u0111\u00e2y v\u1edbi Ch\u00faa Gi\u00ea-xu. Th\u00ec ngay gi\u1edd n\u00e0y b\u1ea1n \u0111\u01b0\u1ee3c ch\u00ednh \u0110\u1ee9c Ch\u00faa Tr\u1eddi g\u1ecdi b\u1ea1n l\u00e0 con c\u1ee7a Ng\u00e0i\u00a0\u2013 Gi\u0103ng 1:12<\/strong>. \u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u0169ng s\u1ebd l\u00e0m nhi\u1ec1u \u0111i\u1ec1u l\u1ea1 l\u00f9ng tr\u00ean \u0111\u1eddi s\u1ed1ng b\u1ea1n k\u1ec3 t\u1eeb khi b\u1ea1n m\u1eddi Ng\u00e0i l\u00e0m Ch\u1ee7 cu\u1ed9c \u0111\u1eddi m\u00ecnh. Ch\u00fang t\u00f4i xin hoan ngh\u00eanh b\u1ea1n v\u00e0 s\u1eb5n s\u00e0ng gi\u00fap \u0111\u1ee1 b\u1ea1n nh\u1eefng b\u01b0\u1edbc \u0111\u1ea7u ti\u00ean tr\u00ean con \u0111\u01b0\u1eddng theo Ch\u00faa.<\/p>\n

    Qu\u00fd v\u1ecb c\u0169ng h\u00e3y m\u1ea1nh d\u1ea1n t\u00ecm ngay m\u1ed9t H\u1ed9i Th\u00e1nh Tin L\u00e0nh g\u1ea7n n\u01a1i \u1edf c\u1ee7a m\u00ecnh \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u01b0\u1edbng d\u1eabn th\u00eam v\u1ec1 Ch\u00faa v\u00e0 c\u00f9ng anh em th\u1edd ph\u01b0\u1ee3ng Ch\u00faa. Xin hoan ngh\u00eanh v\u00e0 ch\u00fac m\u1eebng qu\u00fd v\u1ecb gia nh\u1eadp gia \u0111\u00ecnh c\u1ee7a Ch\u00faa C\u1ee9u Th\u1ebf Gi\u00ea-xu.<\/strong><\/p>\n<\/div>\n

    Is Jesus Yahweh?<\/h1>\n
    \n
    \"is<\/a><\/div>\n<\/div>\n
    \n
    ANSWER<\/div>\n

    The third chapter of Exodus describes the encounter between Moses and God about the Lord\u2019s name: \u201cGod said to Moses, \u2018I AM WHO I AM\u2019; and He said, \u2018Thus you shall say to the sons of Israel, \u201cI AM has sent me to you\u201d\u2019\u201d (Exodus 3:13\u201314, NASB<\/a>).<\/p>\n

    The phrase\u00a0I am who I am<\/em>\u00a0in the Hebrew is\u00a0YHWH<\/em>, often translated as \u201cLORD,\u201d \u201cYahweh,\u201d or \u201cJehovah,\u201d and is referred to in theology as the\u00a0tetragrammaton<\/a>\u00a0(\u201ca word having four letters\u201d). The literal translation of the term is \u201cI be that I be,\u201d a statement that makes reference to God\u2019s self-existence\u2014He is not dependent upon anything else for His existence.<\/p>\n

    One of the foundational Christian doctrines is that Jesus is God. He is the Jehovah\/YHWH<\/em>\/Yahweh described in\u00a0Exodus 3<\/a>. This teaching can be difficult to grasp because the Bible also says there is only one God: \u201cHear, O Israel: The Lord our God, the Lord is one\u201d (Deuteronomy 6:4<\/a>).<\/p>\n

    The Bible\u2019s claim that only a single God exists is called monotheism. The doctrine of Jesus being God does not mean that more than one God exists (polytheism<\/a>) or that the Christian doctrine of the Trinity equates to there being three gods (tritheism<\/a>) or that there is one God who represents Himself as one person in three different ways or modes (modalism<\/a>).<\/p>\n

    Instead, Christianity teaches that there is one God who exists in triune fashion as three Persons within one God, i.e., one \u201cwhat\u201d but three \u201cwho\u2019s\u201d; a plurality of Persons who are one in essence. Referencing the depth of this doctrine,\u00a0A. W. Tozer<\/a>\u00a0writes, \u201cOur sincerest effort to grasp the incomprehensible mystery of the Trinity must remain forever futile, and only by deepest reverence can it be saved from actual presumption. We cover our deep ignorance with words, but we are ashamed to wonder, we are afraid to whisper \u2018mystery\u2019\u201d (The Knowledge of the Holy<\/em>, p. 18).<\/p>\n

    The Bible affirms the Son of God\u2019s place in\u00a0the Godhead<\/a>\u00a0in both the Old and New Testaments. One passage affirming the Son\u2019s deity in the Old Testament is\u00a0Psalm 2<\/a>: \u201cThe kings of the earth take their stand and the rulers take counsel together against the Lord and against His Anointed, saying, \u2018Let us tear their fetters apart and cast away their cords from us!\u2019 . . . Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!\u201d (Psalm 2:1\u20133<\/a>,\u00a012<\/a>, NASB).<\/p>\n

    In the New Testament, Jesus affirms His deity in many places. In His general teachings, He refers to Himself in the same way God is described in the Old Testament and does the same in twenty of His\u00a0parables<\/a>. Examples include the following:<\/p>\n

    God in the Old Testament<\/strong>
    \nI AM (    Exodus 3:14\u201315<\/a>;\u00a0Isaiah 48:12<\/a>)
    \nThe Shepherd (    Psalm 23:1<\/a>)
    \nThe Light (    Psalm 27:1<\/a>)
    \nThe Rock (    Psalm 18:2<\/a>)
    \nRuler of all (    Isaiah 9:6<\/a>)
    \nJudge of all nations (    Joel 3:12<\/a>)
    \nThe Bridegroom (    Isaiah 62:5<\/a>;\u00a0Hosea 2:16<\/a>)
    \nGod\u2019s Word never passes away (    Isaiah 40:8<\/a>)
    \nThe Sower (    Jeremiah 31:27<\/a>;\u00a0Ezra 34:9<\/a>)
    \nFirst and the Last (    Isaiah 48:12<\/a>)<\/p>\n

    Jesus\u2019 Reference to Himself<\/strong>
    \nI AM (    John 8:58<\/a>)
    \nThe Shepherd (    John 10:11<\/a>)
    \nThe Light (    John 8:12<\/a>)
    \nThe Rock (    Matthew 7:24<\/a>)
    \nRuler of all (    Matthew 28:18<\/a>)
    \nJudge of all (    John 5:22<\/a>)
    \nThe Bridegroom (    Matthew 25:1<\/a>)
    \nJesus\u2019 words never pass away (    Mark 13:31<\/a>)
    \nThe Sower (    Matthew 13:3\u20139<\/a>)
    \nFirst and the Last (    Revelation 1:17\u201318<\/a>)<\/p>\n

    Jesus said many things that equated Himself with Yahweh: \u201cAnyone who has seen Me has seen the Father\u201d (John 14:9<\/a>) and \u201cI and the Father are one\u201d (John 10:30<\/a>). He asked God, \u201cGlorify me in your presence with the glory I had with you before the world began\u201d (John 17:5<\/a>). He said, \u201cMy Father is always at His work to this very day, and I too am working\u201d (John 5:17<\/a>).<\/p>\n

    In addition, Jesus accepted worship nine times in the gospels, forgave sins, and commanded His disciples to pray in His name. Jesus never said\u2014as other prophets did\u2014\u201cThus says the Lord\u201d; rather, Jesus said, \u201cI say,\u201d and commanded His disciples to baptize in His name.<\/p>\n

    The New Testament writers also refer to Jesus as God many times (e.g.,\u00a0Matthew 3:16\u201317<\/a>;\u00a0John 1:1\u20133<\/a>,14<\/a>;\u00a0John 20:28<\/a>;\u00a0Romans 9:5<\/a>;\u00a0Philippians 2:5\u20138<\/a>,\u00a09\u201311<\/a>;\u00a0Colossians 1:16\u201319<\/a>;\u00a02:9\u201310<\/a>;\u00a01 Timothy 6:15<\/a>;\u00a02 Peter 1:1<\/a>;\u00a0Hebrews 1:8<\/a>;\u00a013:8<\/a>;\u00a0Revelation 1:8<\/a>,\u00a017<\/a>;\u00a02:8<\/a>;\u00a017:14<\/a>;\u00a019:16<\/a>;\u00a021:6<\/a>;\u00a022:13<\/a>).<\/p>\n

    In conclusion, the teaching of Scripture is that Jesus is indeed Yahweh, the I AM, the God of the Old Testament.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    CH\u00daA GI\u00caXU L\u00c0 \u0110\u1ee8C CH\u00daA TR\u1edcI Phaol\u00f4 tuy\u00ean b\u1ed1 : “T\u00f4i bi\u1ebft \u0110\u1ea5ng t\u00f4i tin”. Ch\u00fang ta c\u0169ng<\/p>\n","protected":false},"author":1,"featured_media":31753,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"cybocfi_hide_featured_image":"","fifu_image_url":"https:\/\/th.bing.com\/th\/id\/OIP.OrkTxFfubzERm0ailBiUuQHaFj?pid=ImgDet&rs=1","fifu_image_alt":"CH\u00daA GI\u00caXU L\u00c0 \u0110\u1ee8C CH\u00daA TR\u1edcI","footnotes":""},"categories":[85,89],"tags":[],"series":[],"class_list":["post-31739","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giao-ly-can-ban-basic-foundation","category-nghien-cuu-kinh-thanh-bible-study"],"_links":{"self":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/31739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/comments?post=31739"}],"version-history":[{"count":5,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/31739\/revisions"}],"predecessor-version":[{"id":31752,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/31739\/revisions\/31752"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/media\/31753"}],"wp:attachment":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/media?parent=31739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/categories?post=31739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/tags?post=31739"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/series?post=31739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}