{"id":31768,"date":"2022-12-12T02:23:10","date_gmt":"2022-12-12T02:23:10","guid":{"rendered":"https:\/\/vnsalvation.net\/?p=31768"},"modified":"2022-12-12T02:26:34","modified_gmt":"2022-12-12T02:26:34","slug":"what-are-the-seven-dispensations","status":"publish","type":"post","link":"https:\/\/hahosa.com\/vnsalvation\/what-are-the-seven-dispensations\/","title":{"rendered":"What are the seven dispensations?"},"content":{"rendered":"

What are the seven dispensations?<\/h1>\n
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\"seven<\/a>\"audio\"<\/span><\/div>\n<\/div>\n
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ANSWER<\/div>\n

Dispensationalism<\/a>\u00a0is a method of interpreting history that divides God\u2019s work and purposes toward mankind into different periods of time. Usually, there are seven dispensations identified, although some theologians believe there are nine. Others count as few as three or as many as thirty-seven dispensations. In this article, we will limit ourselves to the seven basic dispensations found in Scripture.<\/p>\n

The first dispensation is called the\u00a0Dispensation of Innocence<\/a>\u00a0(Genesis 1:28-30<\/a>\u00a0and\u00a02:15-17<\/a>). This dispensation covered the period of Adam and Eve in the Garden of Eden. In this dispensation God\u2019s commands were to (1) replenish the earth with children, (2) subdue the earth, (3) have dominion over the animals, (4) care for the garden, and (5) abstain from eating the fruit from the tree of knowledge of good and evil. God warned of the punishment of physical and spiritual death for disobedience. This dispensation was short-lived and was brought to an end by Adam and Eve\u2019s disobedience in eating the forbidden fruit and their expulsion from the garden.<\/p>\n

The second dispensation is called the\u00a0Dispensation of Conscience<\/a>, and it lasted about 1,656 years from the time of Adam and Eve\u2019s eviction from the garden until the flood (Genesis 3:8\u20138:22<\/a>). This dispensation demonstrates what mankind will do if left to his own will and conscience, which have been tainted by the inherited sin nature. The five major aspects of this dispensation are 1) a curse on the serpent, 2) a change in womanhood and childbearing, 3) a curse on nature, 4) the imposing of difficult work on mankind to produce food, and 5) the promise of Christ as the seed who will bruise the serpent\u2019s head (Satan).<\/p>\n

The third dispensation is the Dispensation of\u00a0Human Government<\/a>, which began in\u00a0Genesis 8<\/a>. God had destroyed life on earth with a flood, saving just one family to restart the human race. God made the following promises and commands to Noah and his family:<\/p>\n

1. God will not curse the earth again.
\n2. Noah and family are to replenish the earth with people.
\n3. They shall have dominion over the animal creation.
\n4. They are allowed to eat meat.
\n5. The law of capital punishment is established.
\n6. There never will be another worldwide flood.
\n7. The sign of God\u2019s promise will be the rainbow.<\/p>\n

Noah\u2019s descendants did not scatter and fill the earth as God had commanded, thus failing in their responsibility in this dispensation. About 325 years after the flood, the earth\u2019s inhabitants began building a tower, a great monument to their solidarity and pride (Genesis 11:7-9<\/a>). God brought the construction to a halt, creating different languages and enforcing His command to fill the earth. The result was the rise of different nations and cultures. From that point on, human governments have been a reality.<\/p>\n

The fourth dispensation, called the\u00a0Dispensation of Promise<\/a>, started with the call of Abraham, continued through the lives of the patriarchs, and ended with the Exodus of the Jewish people from Egypt, a period of about 430 years. During this dispensation God developed a great nation that He had chosen as His people (Genesis 12:1<\/a>\u2013Exodus 19:25<\/a>).<\/p>\n

The basic promise during the Dispensation of Promise was the Abrahamic Covenant. Here are some of the key points of that unconditional covenant:<\/p>\n

1. From Abraham would come a great nation that God would bless with natural and spiritual prosperity.
\n2. God would make Abraham\u2019s name great.
\n3. God would bless those that blessed Abraham\u2019s descendants and curse those that cursed them.
\n4. In Abraham all the families of the earth will be blessed. This is fulfilled in Jesus Christ and His work of salvation.
\n5. The sign of the covenant is circumcision.
\n6. This covenant, which was repeated to Isaac and Jacob, is confined to the Hebrew people and the 12 tribes of Israel.<\/p>\n

The fifth dispensation is called the\u00a0Dispensation of Law<\/a>. It lasted almost 1,500 years, from the Exodus until it was suspended after Jesus Christ\u2019s death. This dispensation will continue during the Millennium, with some modifications. During the Dispensation of Law, God dealt specifically with the Jewish nation through the Mosaic Covenant, or the Law, found in\u00a0Exodus 19\u201323<\/a>. The dispensation involved temple worship directed by priests, with further direction spoken through God\u2019s mouthpieces, the prophets. Eventually, due to the people\u2019s disobedience to the covenant, the tribes of Israel lost the Promised Land and were subjected to bondage.<\/p>\n

The sixth dispensation, the one in which we now live, is the\u00a0Dispensation of Grace<\/a>. It began with the New Covenant in Christ\u2019s blood (Luke 22:20<\/a>). This \u201cAge of Grace\u201d or \u201cChurch Age\u201d occurs between the 69th and 70th week of\u00a0Daniel 9:24<\/a>. It starts with the coming of the Spirit on the Day of Pentecost and ends with the Rapture of the church (1 Thessalonians 4<\/a>). This dispensation is worldwide and includes both Jews and the Gentiles. Man\u2019s responsibility during the Dispensation of Grace is to believe in Jesus, the Son of God (John 3:18<\/a>). In this dispensation the Holy Spirit indwells believers as the Comforter (John 14:16-26<\/a>). This dispensation has lasted for almost 2,000 years, and no one knows when it will end. We do know that it will end with the Rapture of all born-again believers from the earth to go to heaven with Christ. Following the Rapture will be the judgments of God lasting for seven years.<\/p>\n

The seventh dispensation is called the\u00a0Millennial Kingdom of Christ<\/a>\u00a0and will last for 1,000 years as Christ Himself rules on earth. This Kingdom will fulfill the prophecy to the Jewish nation that Christ will return and be their King. The only people allowed to enter the Kingdom are the born-again believers from the Age of Grace, righteous survivors of the seven years of tribulation, and the resurrected Old Testament saints. No unsaved person is allowed access into this kingdom. Satan is bound during the 1,000 years. This period ends with the final judgment (Revelation 20:11-14<\/a>). The old world is destroyed by fire, and the New Heaven and New Earth of\u00a0Revelation 21<\/a>\u00a0and\u00a022<\/a>\u00a0will begin.<\/p>\n<\/div>\n

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B\u1ea3y th\u1eddi k\u1ef3 l\u00e0 g\u00ec?<\/span><\/h1>\n
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\"b\u1ea3y<\/a>\"\u00e2m<\/span><\/div>\n<\/div>\n
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C\u00c2U TR\u1ea2 L\u1edcI<\/div>\n

Ch\u1ee7 ngh\u0129a ph\u00e2n k\u1ef3<\/span><\/a>\u00a0\u00a0l\u00e0 m\u1ed9t ph\u01b0\u01a1ng ph\u00e1p gi\u1ea3i th\u00edch l\u1ecbch s\u1eed ph\u00e2n chia c\u00f4ng vi\u1ec7c v\u00e0 m\u1ee5c \u0111\u00edch c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u1ed1i v\u1edbi nh\u00e2n lo\u1ea1i th\u00e0nh c\u00e1c kho\u1ea3ng th\u1eddi gian kh\u00e1c nhau.\u00a0<\/span>Th\u00f4ng th\u01b0\u1eddng, c\u00f3 b\u1ea3y th\u1eddi k\u1ef3 \u0111\u01b0\u1ee3c x\u00e1c \u0111\u1ecbnh, m\u1eb7c d\u00f9 m\u1ed9t s\u1ed1 nh\u00e0 th\u1ea7n h\u1ecdc tin r\u1eb1ng c\u00f3 ch\u00edn th\u1eddi k\u1ef3.\u00a0<\/span>Nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u0111\u1ebfm \u00edt nh\u1ea5t l\u00e0 ba ho\u1eb7c nhi\u1ec1u nh\u1ea5t l\u00e0 ba m\u01b0\u01a1i b\u1ea3y k\u1ef3.\u00a0<\/span>Trong b\u00e0i vi\u1ebft n\u00e0y, ch\u00fang ta s\u1ebd gi\u1edbi h\u1ea1n b\u1ea3n th\u00e2n trong b\u1ea3y th\u1eddi k\u1ef3 c\u01a1 b\u1ea3n \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y trong Kinh th\u00e1nh.<\/span><\/p>\n

Th\u1eddi k\u1ef3 \u0111\u1ea7u ti\u00ean \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0\u00a0\u00a0<\/span>Th\u1eddi k\u1ef3 V\u00f4 t\u1ed9i<\/span><\/a>\u00a0\u00a0(\u00a0<\/span>S\u00e1ng th\u1ebf k\u00fd 1:28-30<\/span><\/a>\u00a0\u00a0v\u00e0\u00a0\u00a0<\/span>2:15-17<\/span><\/a>\u00a0).\u00a0<\/span>Th\u1eddi k\u1ef3 n\u00e0y bao tr\u00f9m th\u1eddi k\u1ef3 c\u1ee7a A-\u0111am v\u00e0 \u00ca-va trong V\u01b0\u1eddn \u0110\u1ecba \u0110\u00e0ng.\u00a0<\/span>Trong th\u1eddi k\u1ef3 n\u00e0y, c\u00e1c m\u1ec7nh l\u1ec7nh c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi l\u00e0 (1) l\u00e0m cho tr\u00e1i \u0111\u1ea5t sinh s\u00f4i n\u1ea3y n\u1edf, (2) th\u1ed1ng tr\u1ecb tr\u00e1i \u0111\u1ea5t, (3) th\u1ed1ng tr\u1ecb c\u00e1c lo\u00e0i \u0111\u1ed9ng v\u1eadt, (4) ch\u0103m s\u00f3c khu v\u01b0\u1eddn v\u00e0 (5) ki\u00eang \u0103n tr\u00e1i c\u00e2y t\u1eeb c\u00e2y bi\u1ebft \u0111i\u1ec1u thi\u1ec7n v\u00e0 \u0111i\u1ec1u \u00e1c.\u00a0<\/span>\u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 c\u1ea3nh b\u00e1o v\u1ec1 s\u1ef1 tr\u1eebng ph\u1ea1t c\u1ee7a c\u00e1i ch\u1ebft thu\u1ed9c th\u1ec3 v\u00e0 thu\u1ed9c linh v\u00ec t\u1ed9i kh\u00f4ng v\u00e2ng l\u1eddi.\u00a0<\/span>Th\u1eddi k\u1ef3 n\u00e0y ch\u1ec9 t\u1ed3n t\u1ea1i trong th\u1eddi gian ng\u1eafn v\u00e0 b\u1ecb ch\u1ea5m d\u1ee9t b\u1edfi vi\u1ec7c A-\u0111am v\u00e0 \u00ca-va kh\u00f4ng v\u00e2ng l\u1eddi trong vi\u1ec7c \u0103n tr\u00e1i c\u1ea5m v\u00e0 vi\u1ec7c h\u1ecd b\u1ecb \u0111u\u1ed5i kh\u1ecfi v\u01b0\u1eddn.<\/span><\/p>\n

Th\u1eddi k\u1ef3 th\u1ee9 hai \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0\u00a0\u00a0<\/span>Th\u1eddi k\u1ef3 L\u01b0\u01a1ng t\u00e2m<\/span><\/a>\u00a0, v\u00e0 n\u00f3 k\u00e9o d\u00e0i kho\u1ea3ng 1.656 n\u0103m k\u1ec3 t\u1eeb th\u1eddi \u0111i\u1ec3m A-\u0111am v\u00e0 \u00ca-va b\u1ecb \u0111u\u1ed5i kh\u1ecfi khu v\u01b0\u1eddn cho \u0111\u1ebfn tr\u1eadn l\u1ee5t (\u00a0<\/span>S\u00e1ng th\u1ebf k\u00fd 3:8\u20138:22<\/span><\/a>\u00a0).\u00a0<\/span>Th\u1eddi k\u1ef3 n\u00e0y cho th\u1ea5y lo\u00e0i ng\u01b0\u1eddi s\u1ebd l\u00e0m g\u00ec n\u1ebfu \u0111\u1ec3 m\u1eb7c \u00fd ch\u00ed v\u00e0 l\u01b0\u01a1ng t\u00e2m c\u1ee7a m\u00ecnh, v\u1ed1n \u0111\u00e3 b\u1ecb v\u1ea5y b\u1ea9n b\u1edfi b\u1ea3n ch\u1ea5t t\u1ed9i l\u1ed7i di truy\u1ec1n.\u00a0<\/span>N\u0103m kh\u00eda c\u1ea1nh ch\u00ednh c\u1ee7a gian k\u1ef3 n\u00e0y l\u00e0 1) s\u1ef1 r\u1ee7a s\u1ea3 \u0111\u1ed1i v\u1edbi con r\u1eafn, 2) s\u1ef1 thay \u0111\u1ed5i v\u1ec1 ph\u1ee5 n\u1eef v\u00e0 vi\u1ec7c sinh n\u1edf, 3) s\u1ef1 r\u1ee7a s\u1ea3 \u0111\u1ed1i v\u1edbi thi\u00ean nhi\u00ean, 4) vi\u1ec7c b\u1eaft lo\u00e0i ng\u01b0\u1eddi ph\u1ea3i lao \u0111\u1ed9ng v\u1ea5t v\u1ea3 \u0111\u1ec3 s\u1ea3n xu\u1ea5t l\u01b0\u01a1ng th\u1ef1c, v\u00e0 5) l\u1eddi h\u1ee9a c\u1ee7a \u0110\u1ea5ng Christ l\u00e0 d\u00f2ng d\u00f5i s\u1ebd \u0111\u1ea1p n\u00e1t \u0111\u1ea7u con r\u1eafn (Sa-tan).<\/span><\/p>\n

Th\u1eddi k\u1ef3 th\u1ee9 ba l\u00e0 Th\u1eddi k\u1ef3\u00a0\u00a0<\/span>Ch\u00ednh ph\u1ee7 Lo\u00e0i ng\u01b0\u1eddi<\/span><\/a>\u00a0, b\u1eaft \u0111\u1ea7u t\u1eeb\u00a0\u00a0<\/span>S\u00e1ng th\u1ebf k\u00fd 8<\/span><\/a>\u00a0.\u00a0<\/span>Ch\u00faa \u0111\u00e3 h\u1ee7y di\u1ec7t s\u1ef1 s\u1ed1ng tr\u00ean tr\u00e1i \u0111\u1ea5t b\u1eb1ng m\u1ed9t tr\u1eadn l\u1ee5t, ch\u1ec9 c\u1ee9u \u0111\u01b0\u1ee3c m\u1ed9t gia \u0111\u00ecnh \u0111\u1ec3 kh\u1edfi \u0111\u1ed9ng l\u1ea1i lo\u00e0i ng\u01b0\u1eddi.\u00a0<\/span>Th\u01b0\u1ee3ng \u0110\u1ebf \u0111\u01b0a ra nh\u1eefng l\u1eddi h\u1ee9a v\u00e0 m\u1ec7nh l\u1ec7nh sau \u0111\u00e2y cho N\u00f4-\u00ea v\u00e0 gia \u0111\u00ecnh \u00f4ng:<\/p>\n

1. Ch\u00faa s\u1ebd kh\u00f4ng nguy\u1ec1n r\u1ee7a tr\u00e1i \u0111\u1ea5t n\u1eefa.
\n2. N\u00f4-\u00ea v\u00e0 gia \u0111\u00ecnh l\u00e0 \u0111\u1ec3 b\u1ed5 sung con ng\u01b0\u1eddi cho tr\u00e1i \u0111\u1ea5t.
\n3. H\u1ecd s\u1ebd c\u00f3 quy\u1ec1n th\u1ed1ng tr\u1ecb \u0111\u1ed1i v\u1edbi t\u1ea1o v\u1eadt.
\n4. H\u1ecd \u0111\u01b0\u1ee3c ph\u00e9p \u0103n th\u1ecbt.
\n5. Lu\u1eadt t\u1eed h\u00ecnh ra \u0111\u1eddi.
\n6. S\u1ebd kh\u00f4ng bao gi\u1edd c\u00f3 tr\u1eadn l\u1ee5t n\u00e0o kh\u00e1c tr\u00ean to\u00e0n th\u1ebf gi\u1edbi.
\n7. D\u1ea5u hi\u1ec7u v\u1ec1 l\u1eddi h\u1ee9a c\u1ee7a Ch\u00faa s\u1ebd l\u00e0 c\u1ea7u v\u1ed3ng.<\/p>\n

Con ch\u00e1u c\u1ee7a N\u00f4-\u00ea \u0111\u00e3 kh\u00f4ng ph\u00e2n t\u00e1n v\u00e0 l\u1ea5p \u0111\u1ea7y tr\u00e1i \u0111\u1ea5t nh\u01b0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 truy\u1ec1n l\u1ec7nh, do \u0111\u00f3 \u0111\u00e3 th\u1ea5t b\u1ea1i trong tr\u00e1ch nhi\u1ec7m c\u1ee7a h\u1ecd trong gian k\u1ef3 n\u00e0y.\u00a0<\/span>Kho\u1ea3ng 325 n\u0103m sau tr\u1eadn l\u1ee5t, c\u01b0 d\u00e2n tr\u00ean tr\u00e1i \u0111\u1ea5t b\u1eaft \u0111\u1ea7u x\u00e2y d\u1ef1ng m\u1ed9t t\u00f2a th\u00e1p, m\u1ed9t t\u01b0\u1ee3ng \u0111\u00e0i v\u0129 \u0111\u1ea1i cho t\u00ecnh \u0111o\u00e0n k\u1ebft v\u00e0 ni\u1ec1m t\u1ef1 h\u00e0o c\u1ee7a h\u1ecd (\u00a0<\/span>S\u00e1ng Th\u1ebf K\u00fd 11:7-9<\/span><\/a>\u00a0).\u00a0<\/span>\u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 d\u1eebng vi\u1ec7c x\u00e2y d\u1ef1ng, t\u1ea1o ra c\u00e1c ng\u00f4n ng\u1eef kh\u00e1c nhau v\u00e0 thi h\u00e0nh m\u1ec7nh l\u1ec7nh c\u1ee7a Ng\u00e0i \u0111\u1ec3 l\u1ea5p \u0111\u1ea7y tr\u00e1i \u0111\u1ea5t.\u00a0<\/span>K\u1ebft qu\u1ea3 l\u00e0 s\u1ef1 tr\u1ed7i d\u1eady c\u1ee7a c\u00e1c qu\u1ed1c gia v\u00e0 n\u1ec1n v\u0103n h\u00f3a kh\u00e1c nhau.\u00a0<\/span>K\u1ec3 t\u1eeb th\u1eddi \u0111i\u1ec3m \u0111\u00f3, c\u00e1c ch\u00ednh ph\u1ee7 lo\u00e0i ng\u01b0\u1eddi \u0111\u00e3 tr\u1edf th\u00e0nh hi\u1ec7n th\u1ef1c.<\/p>\n

Th\u1eddi k\u1ef3 th\u1ee9 t\u01b0, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0\u00a0\u00a0<\/span>Th\u1eddi k\u1ef3 L\u1eddi h\u1ee9a<\/span><\/a>\u00a0, b\u1eaft \u0111\u1ea7u v\u1edbi s\u1ef1 k\u00eau g\u1ecdi c\u1ee7a \u00c1p-ra-ham, ti\u1ebfp t\u1ee5c qua c\u00e1c \u0111\u1eddi c\u1ee7a c\u00e1c t\u1ed9c tr\u01b0\u1edfng v\u00e0 k\u1ebft th\u00fac v\u1edbi Cu\u1ed9c di c\u01b0 c\u1ee7a ng\u01b0\u1eddi Do Th\u00e1i kh\u1ecfi Ai C\u1eadp, kho\u1ea3ng th\u1eddi gian kho\u1ea3ng 430 n\u0103m.\u00a0<\/span>Trong th\u1eddi k\u1ef3 n\u00e0y, \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 ph\u00e1t tri\u1ec3n m\u1ed9t qu\u1ed1c gia v\u0129 \u0111\u1ea1i m\u00e0 Ng\u00e0i \u0111\u00e3 ch\u1ecdn l\u00e0m d\u00e2n c\u1ee7a Ng\u00e0i (\u00a0<\/span>S\u00e1ng th\u1ebf k\u00fd 12:1<\/span><\/a>\u00a0\u2013\u00a0<\/span>Xu\u1ea5t \u00ca-d\u00edp-t\u00f4 K\u00fd 19:25<\/span><\/a>\u00a0).<\/span><\/p>\n

L\u1eddi h\u1ee9a c\u01a1 b\u1ea3n trong Th\u1eddi k\u1ef3 H\u1ee9a h\u1eb9n l\u00e0 Giao \u01b0\u1edbc \u00c1p-ra-ham.\u00a0<\/span>D\u01b0\u1edbi \u0111\u00e2y l\u00e0 m\u1ed9t s\u1ed1 \u0111i\u1ec3m ch\u00ednh c\u1ee7a giao \u01b0\u1edbc v\u00f4 \u0111i\u1ec1u ki\u1ec7n \u0111\u00f3:<\/span><\/p>\n

1. T\u1eeb \u00c1p-ra-ham s\u1ebd ra \u0111\u1eddi m\u1ed9t qu\u1ed1c gia v\u0129 \u0111\u1ea1i m\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi s\u1ebd ban ph\u01b0\u1edbc b\u1eb1ng s\u1ef1 th\u1ecbnh v\u01b0\u1ee3ng t\u1ef1 nhi\u00ean v\u00e0 thu\u1ed9c linh.
\n2. \u0110\u1ee9c Ch\u00faa Tr\u1eddi s\u1ebd l\u00e0m r\u1ea1ng danh \u00c1p-ra-ham.
\n3. \u0110\u1ee9c Ch\u00faa Tr\u1eddi s\u1ebd ban ph\u01b0\u1edbc cho nh\u1eefng ng\u01b0\u1eddi ban ph\u01b0\u1edbc cho d\u00f2ng d\u00f5i c\u1ee7a \u00c1p-ra-ham v\u00e0 nguy\u1ec1n r\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 nguy\u1ec1n r\u1ee7a h\u1ecd.
\n4. Trong \u00c1p-ra-ham, m\u1ecdi gia t\u1ed9c tr\u00ean \u0111\u1ea5t s\u1ebd \u0111\u01b0\u1ee3c ph\u01b0\u1edbc.\u00a0\u0110i\u1ec1u n\u00e0y \u0111\u01b0\u1ee3c \u1ee9ng nghi\u1ec7m trong Ch\u00faa Gi\u00ea Su Ky T\u00f4 v\u00e0 c\u00f4ng vi\u1ec7c c\u1ee9u r\u1ed7i c\u1ee7a Ng\u00e0i.
\n5. D\u1ea5u hi\u1ec7u c\u1ee7a giao \u01b0\u1edbc l\u00e0 ph\u00e9p c\u1eaft b\u00ec.
\n6. Giao \u01b0\u1edbc n\u00e0y, \u0111\u01b0\u1ee3c l\u1eb7p l\u1ea1i v\u1edbi Y-s\u00e1c v\u00e0 Gia-c\u1ed1p, ch\u1ec9 gi\u1edbi h\u1ea1n trong d\u00e2n t\u1ed9c H\u00ea-b\u01a1-r\u01a1 v\u00e0 12 chi ph\u00e1i Y-s\u01a1-ra-\u00ean.<\/p>\n

Th\u1eddi k\u1ef3 th\u1ee9 n\u0103m \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0\u00a0\u00a0Th\u1eddi k\u1ef3 Lu\u1eadt ph\u00e1p<\/a>\u00a0.\u00a0N\u00f3 t\u1ed3n t\u1ea1i g\u1ea7n 1.500 n\u0103m, t\u1eeb cu\u1ed9c Xu\u1ea5t h\u00e0nh cho \u0111\u1ebfn khi b\u1ecb \u0111\u00ecnh ch\u1ec9 sau c\u00e1i ch\u1ebft c\u1ee7a Ch\u00faa Gi\u00easu Kit\u00f4.\u00a0<\/span>Th\u1eddi k\u1ef3 n\u00e0y s\u1ebd ti\u1ebfp t\u1ee5c trong Thi\u00ean Hy Ni\u00ean, v\u1edbi m\u1ed9t s\u1ed1 s\u1eeda \u0111\u1ed5i.\u00a0Trong Th\u1eddi k\u1ef3 Lu\u1eadt ph\u00e1p, \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u1ed1i x\u1eed \u0111\u1eb7c bi\u1ec7t v\u1edbi qu\u1ed1c gia Do Th\u00e1i qua Giao \u01b0\u1edbc M\u00f4i-se, hay Lu\u1eadt ph\u00e1p, \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y trong\u00a0\u00a0Xu\u1ea5t \u00ca-d\u00edp-t\u00f4 K\u00fd 19\u201323<\/a>\u00a0.\u00a0Th\u1eddi k\u1ef3 li\u00ean quan \u0111\u1ebfn vi\u1ec7c th\u1edd ph\u01b0\u1ee3ng trong \u0111\u1ec1n th\u1edd do c\u00e1c th\u1ea7y t\u1ebf l\u1ec5 h\u01b0\u1edbng d\u1eabn, v\u1edbi s\u1ef1 h\u01b0\u1edbng d\u1eabn xa h\u01a1n \u0111\u01b0\u1ee3c n\u00f3i ra qua c\u01a1 quan ng\u00f4n lu\u1eadn c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi, c\u00e1c nh\u00e0 ti\u00ean tri.\u00a0<\/span>Cu\u1ed1i c\u00f9ng, do d\u00e2n b\u1ea5t tu\u00e2n giao \u01b0\u1edbc, c\u00e1c chi t\u1ed9c Israel \u0111\u00e3 m\u1ea5t \u0110\u1ea5t H\u1ee9a v\u00e0 ph\u1ea3i ch\u1ecbu \u00e1ch n\u00f4 l\u1ec7.<\/p>\n

Th\u1eddi k\u1ef3 th\u1ee9 s\u00e1u, th\u1eddi k\u1ef3 m\u00e0 ch\u00fang ta \u0111ang s\u1ed1ng, l\u00e0 Th\u1eddi\u00a0\u00a0k\u1ef3 \u00c2n \u0111i\u1ec3n<\/a>\u00a0.\u00a0N\u00f3 b\u1eaft \u0111\u1ea7u v\u1edbi Giao \u01b0\u1edbc m\u1edbi trong m\u00e1u c\u1ee7a Ch\u00faa Kit\u00f4 (\u00a0Lu-ca 22:20<\/a>\u00a0).\u00a0\u201cTh\u1eddi \u0111\u1ea1i \u00c2n \u0111i\u1ec3n\u201d hay \u201cTh\u1eddi \u0111\u1ea1i H\u1ed9i th\u00e1nh\u201d n\u00e0y x\u1ea3y ra gi\u1eefa tu\u1ea7n th\u1ee9 69 v\u00e0 70 c\u1ee7a\u00a0\u00a0<\/span>\u0110a-ni-\u00ean 9:24<\/span><\/a>\u00a0.\u00a0<\/span>N\u00f3 b\u1eaft \u0111\u1ea7u v\u1edbi s\u1ef1 hi\u1ec7n \u0111\u1ebfn c\u1ee7a Th\u00e1nh Linh v\u00e0o Ng\u00e0y L\u1ec5 Ng\u0169 Tu\u1ea7n v\u00e0 k\u1ebft th\u00fac v\u1edbi S\u1ef1 c\u1ea5t l\u00ean c\u1ee7a h\u1ed9i th\u00e1nh (\u00a0<\/span>1 T\u00ea-sa-l\u00f4-ni-ca 4<\/span><\/a>\u00a0).\u00a0<\/span>Th\u1eddi k\u1ef3 n\u00e0y l\u00e0 tr\u00ean to\u00e0n th\u1ebf gi\u1edbi v\u00e0 bao g\u1ed3m c\u1ea3 ng\u01b0\u1eddi Do Th\u00e1i v\u00e0 ng\u01b0\u1eddi ngo\u1ea1i.\u00a0Tr\u00e1ch nhi\u1ec7m c\u1ee7a con ng\u01b0\u1eddi trong Th\u1eddi k\u1ef3 \u00c2n \u0111i\u1ec3n l\u00e0 tin v\u00e0o Ch\u00faa Gi\u00ea-xu, Con \u0110\u1ee9c Ch\u00faa Tr\u1eddi (\u00a0<\/span>Gi\u0103ng 3:18<\/span><\/a>\u00a0).\u00a0<\/span>Trong th\u1eddi k\u1ef3 n\u00e0y, \u0110\u1ee9c Th\u00e1nh Linh ng\u1ef1 trong c\u00e1c t\u00edn \u0111\u1ed3 v\u1edbi t\u01b0 c\u00e1ch l\u00e0 \u0110\u1ea5ng An \u1ee6i (\u00a0Gi\u0103ng 14:16-26<\/a>).\u00a0Th\u1eddi k\u1ef3 n\u00e0y \u0111\u00e3 k\u00e9o d\u00e0i g\u1ea7n 2.000 n\u0103m v\u00e0 kh\u00f4ng ai bi\u1ebft khi n\u00e0o n\u00f3 s\u1ebd k\u1ebft th\u00fac.\u00a0Ch\u00fang ta bi\u1ebft r\u1eb1ng n\u00f3 s\u1ebd k\u1ebft th\u00fac v\u1edbi S\u1ef1 c\u1ea5t l\u00ean c\u1ee7a t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi tin Ch\u00faa \u0111\u01b0\u1ee3c t\u00e1i sinh t\u1eeb tr\u00e1i \u0111\u1ea5t \u0111\u1ec3 l\u00ean thi\u00ean \u0111\u00e0ng v\u1edbi \u0110\u1ea5ng Christ.\u00a0Sau S\u1ef1 C\u1ea5t L\u00ean s\u1ebd l\u00e0 s\u1ef1 ph\u00e1n x\u00e9t c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi k\u00e9o d\u00e0i trong b\u1ea3y n\u0103m.<\/span><\/p>\n

Th\u1eddi k\u1ef3 th\u1ee9 b\u1ea3y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0\u00a0\u00a0<\/span>V\u01b0\u01a1ng qu\u1ed1c Ng\u00e0n n\u0103m c\u1ee7a \u0110\u1ea5ng Christ<\/span><\/a>\u00a0\u00a0v\u00e0 s\u1ebd t\u1ed3n t\u1ea1i trong 1.000 n\u0103m khi ch\u00ednh \u0110\u1ea5ng Christ cai tr\u1ecb th\u1ebf gian.\u00a0<\/span>N\u01b0\u1edbc n\u00e0y s\u1ebd l\u00e0m \u1ee9ng nghi\u1ec7m l\u1eddi ti\u00ean tri cho n\u01b0\u1edbc Do Th\u00e1i r\u1eb1ng \u0110\u1ea5ng Christ s\u1ebd tr\u1edf l\u1ea1i l\u00e0m Vua c\u1ee7a h\u1ecd.\u00a0<\/span>Nh\u1eefng ng\u01b0\u1eddi duy nh\u1ea5t \u0111\u01b0\u1ee3c ph\u00e9p v\u00e0o V\u01b0\u01a1ng qu\u1ed1c l\u00e0 nh\u1eefng t\u00edn \u0111\u1ed3 \u0111\u01b0\u1ee3c t\u00e1i sinh t\u1eeb Th\u1eddi \u0111\u1ea1i \u00c2n \u0111i\u1ec3n, nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh s\u1ed1ng s\u00f3t sau b\u1ea3y n\u0103m \u0111\u1ea1i n\u1ea1n v\u00e0 c\u00e1c th\u00e1nh \u0111\u1ed3 trong C\u1ef1u \u01af\u1edbc \u0111\u01b0\u1ee3c ph\u1ee5c sinh.\u00a0<\/span>Kh\u00f4ng m\u1ed9t ng\u01b0\u1eddi ch\u01b0a \u0111\u01b0\u1ee3c c\u1ee9u n\u00e0o \u0111\u01b0\u1ee3c ph\u00e9p v\u00e0o v\u01b0\u01a1ng qu\u1ed1c n\u00e0y.\u00a0Satan b\u1ecb r\u00e0ng bu\u1ed9c trong su\u1ed1t 1.000 n\u0103m.\u00a0Giai \u0111o\u1ea1n n\u00e0y k\u1ebft th\u00fac v\u1edbi s\u1ef1 ph\u00e1n x\u00e9t cu\u1ed1i c\u00f9ng (\u00a0Kh\u1ea3i Huy\u1ec1n 20:11-14<\/a>\u00a0).\u00a0Th\u1ebf gi\u1edbi c\u0169 b\u1ecb h\u1ee7y di\u1ec7t b\u1edfi l\u1eeda, v\u00e0 Tr\u1eddi M\u1edbi \u0110\u1ea5t M\u1edbi trong\u00a0\u00a0Kh\u1ea3i huy\u1ec1n 21<\/a>\u00a0\u00a0v\u00e0\u00a0\u00a022<\/a>\u00a0\u00a0s\u1ebd b\u1eaft \u0111\u1ea7u.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

What are the seven dispensations? ANSWER Dispensationalism\u00a0is a method of interpreting history that divides God\u2019s work and purposes<\/p>\n","protected":false},"author":1,"featured_media":31771,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"cybocfi_hide_featured_image":"","fifu_image_url":"https:\/\/i.ytimg.com\/vi\/pLxUsAQnwLU\/maxresdefault.jpg","fifu_image_alt":"What are the seven dispensations?","footnotes":""},"categories":[89],"tags":[],"series":[],"class_list":["post-31768","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nghien-cuu-kinh-thanh-bible-study"],"_links":{"self":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/31768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/comments?post=31768"}],"version-history":[{"count":2,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/31768\/revisions"}],"predecessor-version":[{"id":31770,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/posts\/31768\/revisions\/31770"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/media\/31771"}],"wp:attachment":[{"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/media?parent=31768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/categories?post=31768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/tags?post=31768"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/hahosa.com\/vnsalvation\/wp-json\/wp\/v2\/series?post=31768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}